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School kids brave the rain in Jaffna.
Part two: Jaffna and the peninsula
This place will assault your senses
By Rajpal Abeynayake on return from Jaffna
Why they call Chavakachcheri 'Chava'' is a nagging poser. It's a misnomer - like calling Tora Bora TB or whatever. It doesn't quite put the destruction of these places in perspective; Chavakachcheri has come to symbolize the peninsula's war damage after Richard Armitage went there and said he was saddened by the destruction. The town like some Maccano-set maze of roofless yellow pocked houses would however present the face of scores of other peninsula locations.

On the way to Nagadipa, the human element of this destruction hits us, the small crowd of eight travelling in a hired van. A Tamil academic from Colombo stops the vehicle to inspect several shells of houses, uniformly surrounded by typical peninsula vegetation of tall palmyrah palm and shrub. "This was my brother's house,' "this was my sister's house'' 'this was my cousin's house'' he says, in what I see as a state of benumbed detachment. Finally, he arrives at his fondest brother's house. But the army has settled and put up camp in the shell of that home. He tells the army men that that house used to be his brother's and with due permission, paces the rooms and corridors, the bathrooms and kitchen, for old time's sake.

As we enter Pungudithivu via the causeway a signboard in Sinhala alerts us to the hearts and minds operation. It says at the entry point to this string of islands South West of the peninsula '' sahodara demala janathavage pipasaya sansindooveema pinisaya.'' (In order to quench the thirst of our brother Tamil citizens.) It is a thirst aid station put up by the army.

Island towns they say (take Kayts) turned fast from UNP strongholds led by the most successful and persevering entrepreneurs of Jaffna, into hotbeds of rebellion. There seems to be simmering tension in the islands these days, with the Navy and LTTE political operatives not showing much love lost between them. Despite sporadic clashes in Velanai etc., a full-blown conflagration has been avoided.

After all, this is where swords have been turned to ploughshares, or rather, artillery shells into temple totems. (All the joss-sticks and the incense burnt at the Nagadipa Buddhist vihara in Nainathivu, is stuck in sand that has been dug into discarded artillery shells, provided courtesy the army.) It is Poya day when we go there, in Nagadipa, and Navy and Air Force men are here in their multitude, being pious and making their offerings of flowers before the small silver painted dagoba. The long line of army issue boots near the temple parapet, says things more eloquently.

At the Naga kovil there is steaming hot rice and curry for all comers - this is the daily kovil dana, served on dried palmyrah leaf, and poured from buckets. A lady speaks to me in Tamil, and seeing no sign of comprehension she surprises me with "are you from Colombo?'' "We are from Kotahena '' she says. It is time to travel - - and this part of the country is steeped in legend that cannot be erased, no matter how searing the conflict.

This peninsula assaults the senses, and it alternates fast between rude reminders of war, and unmistakable reminders of a Jaffna of the spacious, largely anglicized past. Half of Jaffna's street names speak of the colonial hangover, but a lot of these may lead to refugee camps (such as Sabhapathi) where people have been living in a limbo for an eternity. Who is thrilled more it is hard to tell - when our photographer takes pictures of small refugee kids, particularly one naked five year fellow with a smile and a raised finger, who tells all others to shut-up for the cameraman. Sabhapathi maybe a paylmyrah shaded ghetto, but ghetto is a ghetto, particularly for people who have known a better life once…

An evening is spent pondering all of this, at a rendezvous near the Jaffna hospital. Three of us start strolling down to Kachcheri Road where we are lodged. Dozens of large garrish colour female nudes are pinned onto a wall, in what looks like a dormitory. This is the army barracks near Chundikuli girls school - maybe the army forgot hearts and minds at this place, and just went for lust. But the Chundikuli girl's school is not happy, or so we have heard. The LTTE wants the army out of high-security zones. The Chundikuli girls want the army to take their lust elsewhere. One way or another, this peninsula keeps springing surprises, and continues to assault your senses.


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