The story of Easter in all its glory has been told and re-told  countless times during the past 2000 years,  starting with the chronicles of Mathew, Mark, Luke and John. From time to time, down through the ages, symbols have come into sharp focus, and in this day and age, serve to pinpoint  the significance of [...]

The Sunday Times Sri Lanka

Stories behind the Easter symbols

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The story of Easter in all its glory has been told and re-told  countless times during the past 2000 years,  starting with the chronicles of Mathew, Mark, Luke and John. From time to time, down through the ages, symbols have come into sharp focus, and in this day and age, serve to pinpoint  the significance of the Easter season  for all of us.

“Except a corn of wheat  falls into the ground  and dies, it abideth  alone; but if it dies, it bringeth forth much fruit”.

In these simple words, Christ summed up the fact that life depends on death  and resurrection. Christ was crucified on Passover Day. This important feast in the Jewish calendar was observed in thanksgiving for the deliverance of the Israelites  the night before they fled  from Egypt.

In the Hebrew tradition, food shared together has always been in itself  a pledge of friendship and loyalty. The traditional table is laid with symbolic foods and the stirring story of the Exodus of the children of Israel from Egypt is read so that the Jewish people re-live their ancestors’  dramatic flight  from Egyptian bondage.

Pride of place on the table goes to the Matzo or unleavened bread  called the bread of affliction, because the Israelites had left  in such haste  that their women had no time  to leaven the bread. Then comes the roasted lamb to commemorate the sacrifice made by the Israelites in Egypt  before leaving for the Promised Land; a roasted egg to symbolise mourning  for the destroyed Temple. Moror, or bitter herbs dipped in vinegar as a reminder of the bitterness of Israel’s slavery in Egypt; Charoseth made of chopped almonds, grated apple, figs, dates, wine, sugar and cinnamon to symbolize the mortar with which the Jews were forced to lay bricks  for Pharoah and which was the colour of common brick, and salt water, symbolizing the Red Sea  that parted miraculously  to let the Israelites escape.

Innumerable legends and folk beliefs are associated with the Lenten season  and Eastertide. Many of the ancient liturgical customs of the early Church   are being adapted to give greater  symbolic meaning  to traditional forms of service. In the Old World, little or no work was done on Good Friday. Household chores such as weaving and laundering were taboo. It was believed to be a good day to graft fruit trees. No self-respecting blacksmith would drive a nail  because of the use  to which hammer and nails  were put on Good Friday. Iron, so tradition goes, should not be driven into the ground for the same reason. The egg was a symbol of the creation of the world. The Phoenix represented the Risen Christ – chosen for the belief  that it died and came to life again.

On Easter Eve, people gather in a darkened church to remind them of Christ  in the tomb, as they witness  the making of light  when new fire  is kindled. Once the flame is made, the Paschal Candle is lit, followed by the lighting of other candles in the church. These candles, symbols of Christ as the maker of light, provide an aura of glory that makes  a profound impression on the faithful, as they wait through the night watching for the dawn.

 

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