Chaos in Kandy becomes pilgrims’ nightmare
By Dilrukshi Handunnetti and Shane Seneviratne
Ashoka Handuwala (53) who travelled from Matara to Kandy to view the Sacred
Tooth Relic last month was sorely disappointed after 11/2 days of waiting
in queues. “Unfortunately, I went there a day before the conclusion of
the exposition, when everyone was eager to get in. The queue never moved,
and the police made sure that those in uniform and their friends and family
entered the Temple,” she said.
“I gave up in sheer disgust, because only the able-bodied people who
could push their way through could get in. I felt that my son should have
been a policeman so that I could have entered the Temple,” she said, saddened
that she might never get another chance to view the Sacred Relic in her
lifetime.
The much awaited exposition of the Sacred Tooth held recently evoked
religious fervour among Buddhists. But their enthusiasm was sadly dampened
when the authorities failed to provide adequately for the huge throng of
devotees, numbering over four million who flocked to Kandy.
Public amenities were shockingly inadequate, turning the religious ritual
into a virtual nightmare for many, while chief custodian of the Sacred
Tooth Relic, Diyawadana Nilame Neranjan Wijeyaratne complained that he
did not receive the required support to ensure the success of the event.
In keeping with the traditions of yore, of rulers facilitating the ceremonies
associated with the Temple of the Tooth, the Cabinet undertook to assist
the Temple to organize the 17-day exposition which was held to invoke blessings
on the nation at a time of drought. The Buddha Sasana Ministry was to support
the event.
The two high priests of the Malwatte and Asgiriya Chapters along with
the Diyawadana Nilame were in charge of organizing the religious part of
the exposition, with the Government Agent of Kandy, Chief Minister of the
Central Province, the Kandy Police and the Kandy Municipal Council forming
the rest of the organizing committee handling the ‘project’. In addition,
several government institutions like the Ceylon Electricity Board and Water
Supply and Drainage Board and the Central Provincial Council were also
instructed to assist.
Accordingly, temporary shelters were put up by the State Engineering
Corporation to protect the queues of people from the sun and tents to allow
the crowds to rest or spend the night, with ‘dansal’ being organized to
provide food and beverages. The Temple had also invited the St. John’s
Ambulance Brigade, the Sri Lanka Red Cross, Sri Lanka Scouts’ Association
and other volunteers to help them.
Security measures were meticulously planned with the Police. Four routes
were identified for the four queues, three for the general public and the
other exclusively for VIPs, special invitees and clergy. Kandy sources
explained that special barricades were erected and over 3,000 policemen
deployed in the sacred city area to enhance security and man the long queues.
But despite all the planning, the crowds were frequently unmanageable.
During the time of the exposition two deaths occurred; one of an elderly
man and the other of an infant.
Kandy Police sources said that an elderly devotee who was walking towards
the railway station after paying homage to the Tooth Relic had been run
over by a train. The infant, however, did not die due to suffocation as
alleged, a senior Kandy Police officer said, but had been ill for some
time. Parents should try not to bring very small children and feeble persons
for events such as this, due to the practical difficulties, he advised.
But, many mothers who spoke to us like Sumana Gamlathge, 41, thought
otherwise.
“My child is just two. I braved the showers because I needed to get
my baby blessed. Many parents keep their children on the floor near the
‘mal asana’ to invoke the blessings of the Tooth. It is a religious practice,”
she said.
The deaths notwithstanding, the biggest grouse the devotees had was
the lack of public toilets. R.M. Sugunaratne (67), a resident of Asgiriya,
said he had viewed the Relic twice before, and joined the queue one morning
at 6 a.m. full of hope that he could see it for the third time. “The heat
was unbearable, so I picked up a soft drink and continued in the queue.
An hour later, we had advanced at snail’s pace, and I needed to go to the
toilet. But there was none and I had to go home,” he said.
Sugunaratne said there were no mobile toilets in sight. “ I am lucky
because my home was close by and I could join the queue the following day
as well. But what about those who had travelled miles and miles?” he queried.
With the security measures being tightened, those in the queues were
not allowed to leave and rejoin later. The ‘dansal’ operated on either
side of the road providing refreshments to the crowds. But most people
opted to starve rather than accept the free food for fear of having to
answer a call of nature, as that may have prevented them from paying homage
to the Tooth. With many not willing to leave the queues in search of toilets,
the Kandy roads were transformed into public lavatories.
“If they give us food and drink, they must also think that we would
want to make use of a toilet,” said Piyananda Thero, who had come all the
way from Panduwasnuwara to view the Tooth Relic.
Several starving devotees fainted in the hot sun- and had to be given
first aid by volunteers.
The toilets were mainly at the Asgiriya foothills and near the Kandy
railway station, too far away, said devotees. The Sunday Times learns that
12 mobile toilet units had been available for use in the Asgiriya area,
but were not sent closer to the Maligawa as there had been no formal request
by the Kandy MC.
Mrs. Kumari Gunawardene from Kelaniya went to Kandy with her entire
family and stayed in the queue for eight hours before giving up. The crowds
got unruly when they felt they were not advancing, even an inch, she said.
“The police were the worst. Sometimes they used abusive language on
devotees, and occasionally manhandled people. The worst was when they pushed
us to allow their kith and kin jump the queue. This happened regularly
when the final date approached,” complained young Thushari Damayanthi,
a university student from Colombo.
The shoving and pushing were so intense that often the temporary barriers
were pushed off the roads- and sometimes into the Bogambara Lake.
Another sore point in the eyes of the public was the VIP queue. Many
felt it was unfair, though they agreed that the authorities might view
this as being essential. “When we brave the weather and stay in queues
for days, a few drive through in their plush Prados and Pajeros. There
cannot be double standards in religious worship. All devotees, despite
their wealth and status should be treated equally,” said an angry devotee
who failed to enter the Temple. The only exception should be the head of
state and diplomats, he said.
Admitting that devotees were greatly inconvenienced during the exposition
as facilities were inadequate, Diyawadana Nilame Neranjan Wijeyaratne said
that his biggest worry had been the security of the Temple and the Tooth,
his fears being heightened by an often inadequate power supply.
“For such a massive event, one needs to keep the entire area illuminated.
Some of the security equipment I requested for, also came rather late.
For years I have been requesting the installation of superior security
equipment to no avail,” he said.
Weeks before the exposi- tion, the Diyawadana Nilame appealed to the
public to refrain from bringing unnecessary paraphernalia and polythene
into the city. Obviously, the appeals fell on deaf ears. Kandy is now a
massive garbage dump with polythene floating on the scenic Bogambara Lake
which was dredged at great cost recently.
“ We estimated that at least 100,000 would enter the city and requested
for logistical support. I am truly sorry that worshippers were inconvenienced,
but the state had a huge role to play in the entire operation,” said the
Diyawadana Nilame. There was an acute shortage of electricity, toilet facilities,
garbage bins and even personnel manning the queues, he added
So this momentous occasion for Buddhists was marred by the lack of co-operation
among authorities. It is indeed sad that the pinnacle of Buddhist worship
did not receive the basic facilities provided for cricket matches or musical
extravaganzas, for its most significant religious event. |