Behind the veil: a vale of tears in Taliban land
By Nedra Wickremasinghe
Sri Lankan human rights activist, Radhika Coomaraswamy,
special UN Rapporteur to prevent violence against women, was one of the
few women to be officially allowed to enter Afghanistan at the height of
the Taliban era when women were strictly kept out of any political or professional
role.
On the eve of a historic meeting in Germany to form a multi-ethnic broad-based
government with women representation also in Afghanistan, Ms. Coomaraswamy
assesses the situation in the light of what she saw and experienced during
her mission.
It was in 1999, when she was asked by the United Nations Human Rights
Commissioner to visit Pakistan, that she expressed her desire also to visit
Afghanistan for an on-the-spot assessment of widespread reports of violence
against women there.
"It was not easy to gain entry to Kabul, the stronghold of the Taliban.
At that time the Taliban controlled the majority of the country and the
Northern Alliance controlled only the north-east," Ms. Coomaraswamy said.
She finally got the visa, largely on the basis of being a Sri Lankan
and an Asian because the Taliban would not have tolerated anyone whom they
saw as a western feminist.
At the time of her visit to Afghanistan, two decades of war , famine,
drought and civil strife had plunged the country into a living hell.
Ms. Coomaraswamy said that nowhere in the world had women suffered so
much as the women in the Taliban controlled areas of Afghanistan. "They
were subjected to grave indignities in the areas of physical security and
the rights to education, health, freedom of movement and freedom of association.
There were only primary schools for girls aged 6 to 10 run by the Ministry
of Religious Affairs and not the Ministry of Education. There was no secondary
or tertiary education and thus there was a generation of illiterate women,"
she said. Ms. Coomaraswamy said when she spoke to the women, she found
that none of them approved the Taliban policy towards women. She found
that health facilities for women were appalling.
"Taliban edicts ban women from working except in the health and social
service sector. The war has created a large number of war widows and their
inability to work has caused enormous social problems. As employment in
the health sector was so limited, many women are destitute and many have
taken to begging on the streets," she said.
In urban areas Ms. Coomaraswamy said she found the female population
under threat if they ever violated the edicts enunciated by the Taliban
Ministry for Propagation of Virtue and the Suppression of Vice.
"The most evident right that has been violated for women is freedom
of movement. Women are mostly confined to their homes and if they leave
the house they have to wear a burqa and they must be accompanied by a male
relative. As for a male relative a wailing screaming 3-year-old son would
be good enough an escort," she said, indicating how the sublime could also
become ridiculous.
The UN Rapporteur said she was told that the women were denied freedom
of association. Sports and leisure activities as well as religious, social
activities for women were banned. Women laughing loudly, wearing the wrong
type of burqa, or allowing their ankles to show, were considered as violating
the edicts and they were subjected to punishments such as being assaulted
with an instrument that look like a leather cricket bat.
Ms. Coomaraswamy also met Taliban officials, and she found them to be
very open and cordial with her.
Her dress-code was met with certain apprehension as the officials had
expected her to be covered from head to toe. But instead she was attired
in a black kurutha and trousers and had a veil on her head. As this was
contrary to the Taliban dress-code she was asked to cover her head prior
to the meeting with the officials. As she refused to comply with this request
the meeting took place but the officials who were on the adjoining seat
had their backs turned to her during the entire period of the meeting.
When she raised issues relating to human rights, she was told Taliban
edicts were based on Islamic principles and that the western world's view
of human rights did not take Islamic values into consideration.
But Ms. Coomaraswamy said she believed on the basis of her dialogue
with Islamic scholars that Taliban leaders were speaking largely of their
interpretation of Islamic principles.
Amidst reports that Northern Alliance leader Burhanuddin Rabbani might
be the key figure in the new multi-ethnic government, Ms. Coomaraswamy
said the Northern Alliance's record relating to women was also not encouraging.
She said that before visiting areas controlled by the Northern Alliance
she had received reports that the worst period of violence against women
during wartime in Afghanistan was when the Rabbani Government controlled
Kabul.
Although there was no discrimination in the areas of education and health
for women, it was the Rabbani Government that had introduced the strict
Islamic law. Ms. Coomaraswamy said she was reassured that if the Rabbani
government returned to office, it would ensure that its laws were in conformity
with its international obligations, especially the Convention On the Elimination
of All Forms of Discrimination Against Women. |