Reliving the magic of Christmas
It is not always that Christmas trees or Santa Claus fascinate children.
It is the way we tell the Christmas story. Now that parents are coping
with Harry Potter and his magic, the religion teachers from primary to
high school face new challenges. In 30 years as a teacher, with 17 years
in Australia, I always felt Christ and Christmas and the crib are so central
to our teaching.
To my students I often related the experience of a Christmas night on
a fishing boat off the Palk Strait in the gulf of Mannar in the heart of
the Indian Ocean. That was after World War II in the days of my ministry
with the Oblates of Mary Immaculate in Sri Lanka. I had set out with a
colleague Fr. Simeon Gomez, OMI to Iranaitivu, an islet off the coast of
Ceylon. We were not asylum seekers or refugees. We were going to celebrate
Christmas with about 50 fisher folk, the poorest of the poor, who lived
in the Indian Ocean 10 miles from the coast of Jaffna.
Iranaitivu meaning 'twin-island' was almost submerged by a cyclone.
The mud huts and the church bore the brunt of the uncertain monsoon. The
outrigger canoe in which Fr Simeon and I sailed, had three experienced
weather-beaten fishermen rowing the boat. In one hand I held a heavy rolex
16mm camera as I was filming the journey for a BBC talk, which I was to
give later in a broadcast in London. And I was scared to death, because
I did not know how to swim!
The six-hour trip in a rather angry sea did give me concern, although
my colleague Fr. Simeon with his long Spanish beard was not worried, being
a very good swimmer!
In Iranaitivu I found in the half destroyed village church, a beautiful
crib made from the flotsam and jetsam of the sea. The statues of Mary,
Joseph, the Christ Child, the shepherds, three kings and animals, although
crude in their carving, were so appealing. Every year when Christmas comes,
my thoughts go back to Jaffna and the island in the sea. We said mass in
an old church, heard carols sung in Tamil, and saw the little congregation
come to kneel and pray at a small crib. But that didn't take away the essential
truth of what Christmas is all about.
Here in Australia in the Catholic and state schools where I taught and
told the Christmas story, I was bound to see what the Christmas message
means. As a teacher of Special Religious Education at Concord High and
in the State School (in former years), I was not surprised at the way children
react to the Mysteries of the Faith.
We do not know the exact date of the birth of Christ, although ancient
traditions put it a little after the winter solstice. We are even warned
that the presence of the ox and the ass is not historical, but assumed
because of the manger.
Students in Year 11 and Year 12 can cope with the fact that the three
kings did not come to the crib but to a house some time after Christ's
birth. Neither does the evangelist tell us how many kings came. Of course
we are told they brought three gifts.
I always made it a point to show children that all the images of the
crib represent people of all times and all races. More than that, the birth
of Christ was a truly historical event Yes, Scripture attests and gives
us the concrete details of that event.
In the classroom in almost two decades in Australia, I found that drama
helped children to act the Christmas story. The puppets I used to tell
the Christmas story, brought out a magic - a spiritual magic, that could
probably be competition for Harry Potter.
The moral is that each great event in the history of salvation is more
than a past event to be commemorated. Abbott Marmion spelt this out very
clearly that there is a special grace that comes every time we celebrate
Christmas. It was not a monopoly for the Christians of a bygone era. It
is a 'here and now' gift, when with faith and love we relive the mystery
of Christmas when actual graces flood the soul.
In that dark night on Iranaitivu, way out in the Indian ocean I realised
this truth. I saw the weather-beaten men and women kneel at the crib. Theirs
was a simple faith. I still dream of the thatched huts and fisherfolk and
the young women who came to the crib, wearing tattered sarongs and carrying
babes.
Today in Iranaitivu, the scene has changed. No longer will I see the
turtles coming from the ocean to lay their eggs on the beach. Further,
the civil war in Sri Lanka has taken a severe toll on the lives of the
fisherfolk. I taught in the high school of St Patrick's in Jaffna, where
now the ravages of civil war have spawned massive migration and boatloads
of asylum seekers. In recent months I have seen the trauma of asylum seekers
in dilapidated boats exploited by people smugglers. No wonder children
become a pawn in the game, just as Herod, the massacre of the innocents
and the story of the Magi are a part of the untold Christmas tale.
The tragedy is that the child becomes the unit, not only of peace but
also of despair. But thank God, the 'Child' is also the token of hope in
troubled world which has forgotten Christ.
There is an interesting Christmas story that deserves to be re-told.
The Christmas card had the title "If Christ had not come". It showed a
clergyman falling asleep in his study on Christmas morning. He dreamt of
the world into which Jesus had never come. In his dream he found himself
looking through his home. There were no Christmas stockings, no Christmas
tree, no Christmas bells. There was no Christ to comfort, gladden and save.
He walked into the street and there was no church with its spire pointing
to heaven. He came back and sat down in his library, but every book about
the Saviour had disappeared. Then came a sick call with a ring at the door-bell.
A messenger, a child asked him to visit her poor dying mother.
He hastened and reached the home and opened his Bible. But it ended
at Malachi. There was no gospel and no promise of hope and salvation. Two
days later, he stood beside the woman's coffin and conducted the funeral
service, but there was no message of consolation, no word of a glorious
resurrection, no open heaven, but only "dust to dust and ashes to ashes"
and one long eternal farewell. He realised at length that "He had not come",
and burst into tears in his sorrowful dream.
Suddenly he woke with a start and a great shout of joy burst from his
lips, as he heard a choir singing in his church close by,
"O come, all ye faithful, joyful and triumphant,
O come ye, O come ye to Bethlehem;
Come and behold Him, born the King of Angels,
O come let us adore Him, Christ the Lord."
Aquinas told us that "PEACE is the tranquillity of order". The world
needs the peace of Christ today. I was on a working experience at the Catholic
radio station KRO under a Benedictine priest Fr. Brockbern, OSB. There
was the bombed Gothic Cathedral in Cologne. In 1953 I said mass there on
a cold winter morning at the altar of the crib where the relics of the
first crib lay. The Magi brought their gifts of gold, frankincense and
myrrh which are now housed in the Cologne Cathedral. In the Christmas of
1938 I saw the Jews fleeing from Germany and passing Ceylon, selling Leica
cameras for a few dollars.
It was a long way from the first displaced Child, who was also God.
He is the focal point of our compassion to those genuine asylum seekers,
I repeat genuine. The distribution of land in the world is extremely unequal
and Christmas highlights the need for social justice. I shall never forget
a pre-Christmas discussion in Year 12 at Concord High, where there were
a wonderful batch of students who tackled the issues of the Christmas story.
They set me the poser: of refugees and displaced persons: "Sir, China,
India and Japan form 40% of the human race, but are confined to 10% of
the earth's surface. But how come that Canada, Australia and New Zealand
have less than 1% of the world population, and control the same 10%?"
I was overwhelmed by the lessons I learnt from young minds and hearts,
their compassion, their readiness to see the intensity of the human tragedy,
and the need for the peace that only the Christ Child can give.
I am not amazed at the impact that magic and the Harry Potter phenomenon
are having on young minds. I am a secret Harry Potter fan myself and devoured
not a few of the books.
Yet nothing can equal the impact of the Christmas tale of the Child
born to save and redeem a world, a world dominated by terrorism, where
displaced persons flee other Herods, and boat people and children, wonder
why "there is no room in the Inn?" At least there is room in our hearts
for a happy and holy Christmas and a New Year of Peace.
"To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless,
And all men are at home"
- G.K Chesterton |