Who wants to
work?
Today everybody is qualified and needs to be served. If poverty
exists in rural areas, it is not because there is no work, but because
nobody wants to work!
A case in point
is that of Sriani,(name changed) a village girl. She has done a
business management degree at Sri Jayawardenapura University. She
has also studied computers and still keeps attending more classes!
She did documentation and kept the accounts at a garment factory,
where her take-home pay was Rs. 5,000.
But she was
dissatisfied because the factory floor girls were able to earn much
more with overtime. She also said her job was repetitive and gave
her no satisfaction. So Sriani quit.
I met her one
day, still unemployed, applying to various places in Colombo, in
the hope of getting a job. Sriani understands English very well
but is diffident about using it. I tried to persuade her to do something
in the village. Being educated, there is a lot that she could do,
if only she had the courage to be innovative. But Sriani is rigid
in her outlook. She is a graduate!
How could I
explain to Sriani that she was competing with young people who came
from English-speaking homes, who knew how to interact with people,
who had at first worked in the private sector, while taking professional
courses and finally gone to university and obtained their degrees.
Sriani would have felt rebuffed - here was an English speaking,
city-bred talking, who was trying to dissuade her from progressing!
So I asked Sriani
whether she would like to teach computers. We would put in the capital
and then go 50/50 on the net profit until we covered our investment.
Once this was done it would be her enterprise.
She could also
help me with my work, thus earning an additional income. We could
evolve methodologies that would help sustain productivity, through
effective use of labour. With a little effort, she could earn much
more than she anticipated.
Sriani liked
the idea but all she has done towards making it a reality is to
give excuses for not being able to attend to any of the tasks involved
with the setting up of the operation. Perhaps, she expects me to
do the spadework and after everything is in place invite her to
take her place! I am sceptical; she doesn't have the enthusiasm
that is needed to make things work!
I go down to
the field. The workmen cannot see me approach as a clump of bushes
on the curve of the hill hides me from their view. I can see them
standing in the field, resting on their farm implements, having
a "chat". These are daily paid labourers. Their hourly
wage is Rs. 50 with food, which amounts to Rs. 400 a day. The work
scheduled was expected to be completed in three days, but today
is the fourth day. They spot me and immediately begin to work with
a will.
The women complain,
"Madam, they won't listen to us, as long as you are there,
they will work". But what about my work? This is their task,
to take responsibility and work the field. I am around only for
support - to help them get things going. The women have to assert
themselves.
Some of the
women are hardworking. They are better than the men, but will not
do anything contrary to the village practices.
During the last
harvest, having seen how the men prepared the land they vowed that
they would do it themselves this time. So I ask them: "What
happened to all your resolutions?" "Aiyo, Madam, we will
have to give them some work, after all we have to live in this village."
So much for
women's empowerment. They are capable and a lot more dependable
than the men but the village culture has changed only marginally.
The women were always the ones who socialised in the village. So
the various societies in the village give them ample opportunity
to do this. Through them, the men receive a lot of perks and extra
income. Home necessities are taken care of, so the men do not have
to push themselves too hard. They will earn enough to keep hunger
from their door. But since they are eligible for all the "handouts",
through the women, it benefits them to be in the casual employment
sector.
Needing some
people to work the land, I ask a woman: "Aren't there Samurdhi
beneficiaries in this village, wouldn't they like to earn an income?"
"Aney Madam,
most of them are Samurdhi beneficiaries, but they are too busy with
their housework and taking children to school, so they do not have
time to participate in activities that would demand a certain amount
of time."
"But they
would earn some much needed money."
"But that
can be obtained from any of the Societies they belong to, no,"
they say.
But how do they
pay the loan?"
"They borrow
from another society," comes the answer.
In the village
people don't need to work, thanks to the Samurdhi and small savings
and credit groups that have brought in much needed finances into
the state coffers and swelled bank savings, but effectively killed
productivity in this country.
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