A Tamil Tiger
song in BBC's all time Top Ten
A hit Tamil
Tiger patriotic song is in the BBC's list of Top Ten songs of all
time. This was revealed this week in a news item in Free Press Lanka
(www.freepresslanka.us)
The all time
Top Ten is led by an Irish rebel ballad ('A nation once again')
. At number 2 is an Indian patriotic song, and next is the pop national
anthem of Pakistan Dil Dil Pakistan. The Tamil Tiger tune 'about
the oppression of Tamils in Sri Lanka' comes in at number 4 (
.the
song is ''Poovum Nadakkuthu Pinchum Nadakkuthu'' [The flower walks
the
bud also walks] by Thirumalai Chandran.) The writer at one point
in the article says "don't sing the song if you've got a big
Sinhalese crowd in the house tonight. You'll be lucky to get out
alive''.
Obviously he
doesn't know that many Sinhalese wouldn't recognise the song given
the fact that they do not usually understand much Tamil. Also, he
doesn't know that Sinhalese are ready to party most of the time,
no matter what the song is -- and even if it is 'Sinhalaya modaya.''
Anyhow all
that is trivia and is beside the point. The Beatles or Elvis are
not in the all time Top Ten, because their votes got split "among
a dozen hits all about equally popular.'' But, BBC swears that there
were no campaigns 'by wily nationalist bog trotters'' to have Indian
patriotic songs and Tamil Tiger numbers among the all time Top Ten.
Oppression
of Tamils in Sri Lanka may be a state of mind, but all this (above)
shows that if it is a state of mind, it is a heady state of mind.
Heady and well articulated.
It is also
being articulated at all levels, and the fact that the Sri Lankan
ambassador in England Faiz Musthapa has made an official complaint
to the British government about the screening of the movie "In
the name of Buddha'' says a good deal about how upset the Sri Lankan
authorities are about the fact that the hoary story about Tamil
oppression in Sri Lanka is on the resurgent.
But the fact
that these Tamil movies and songs are creating waves globally, also
makes it clear how fast 'states of mind' can be created. The Tamil
Tigers know for instance the premium value that can be placed on
imagery.
The Tigers
showed LTTE attacks on Sri Lankan army installations, on a large
screen at the Trincomalee trade fair which got underway with government
sponsorship! The state's organisers were probably happy that they
didn't insist that ''Pooyum Nadakkuthu Pinchum Nadakkuthu'' was
sung at the opening ceremony.
But the existence
of songs such as Pooyum Nandakuthu cannot be wished away, even though
perhaps a study can be undertaken to determine their genesis and
their origins. Most of this patriotic fervour for the Tamil nationalist
cause was in fact nurtured in the Tamil dispora, which explains
why there is a Tamil hit that is making it big in the global village.
One thing that
the Sri Lankan identity can do to damage itself is perhaps to go
on denial about the existence of these Tamil songs and other such
cultural shibboleths. The Rajesh Touchriver film "In the name
of Buddha' may be another matter. It is a commercial venture, and
it may have been thrust on the world stage by those who are making
a calculated attempt to angle the discourse about Sri Lanka in a
light not favourable to the Sri Lankan authorities (
.and the
so called Sri Lankan identity.)
But undeniably
there has been glut of Tamil counter culture that has been aimed
against 'state oppression'' and there is no doubt that part of it
has been actively encouraged by the Tamil Tigers, but why wouldn't
they do that?
This was clear
at the recent conference held at Veerasingham Hall which was a marathon
celebration of this Tamil counter culture. I vividly remember one
speaker recalling a Tamil poem which asked 'would you Tamil youth
slouch and stand idly by with your hands behind your backs after
you have seen the Jaffna library being burned down?"
Obviously there
was a cultural backlash that went against certain flashpoints of
infamy such as the torching of the Jaffna library. The Jaffna library
incident may not be representative of the general attitude of the
Sri Lankan Sinhalese towards the Tamils. In fact it definitely does
not reflect Sinhalese attitudes towards Tamils -- or for that matter
the general attitude of Sinhala-led governments towards the Tamil
polity.
But any counter
culture is nourished by symbolism, and there is symbolism suffused
in acts of desecration against the Tamil identity, such as the torching
of the Jaffna library, even though these may not be typical of Sinhalese
behaviour towards the Tamil minority. Also, the torching of the
Jaffna library should not necessarily invite a campaign of 'genocide'
against the Sinhala people characterised by large scale bombing
of civilian targets in Colombo.
Therefore,
while there is no justification for the LTTE excesses (as there
is no justification for acts such as the torching of the Jaffna
library) there was an emotional backlash against certain affronts
to the Tamil identity, and songs such as the one that hit the BBC
all time Top Ten are probably products of this backlash - even though
admittedly I have not studied the exact genesis of this song to
be definitive on this.
Therefore,
there is no need for some Sinhala genius to start giving a spin
on this. There are songs about Sinhala oppression as much as there
are songs about capitalist oppression intertwined within the weave
of the Sinhala cultural fabric, such as, say for instance, "Sadukin
Pelenawun'' which has verses to the effect "dhanapathin adipahin
sungkaraw.'' (Annihilate all capitalists
.) That does not mean
that normal people in Sinhala society went into paroxysms of rage
over those who sang these songs in the old left -- in fact sometimes,
they propelled them into power. Then, they watched them all make
a hash of it -- even though that's incidental. The writer who reveals
the Tiger hit in BBC Top Ten says: "But the BBC poll goes further
than mere multicultural isolationism, featuring as it does not just
songs which appeal to very narrow ethnic groups but songs which
are positively offensive to large numbers of other ethnic groups.
Don't open with ''A Nation Once Again'' in an East Belfast pub,
or with ''Dil Dil Pakistan'' in India, or with ''Pooyum Nadakkuthu
Pinchum Nadakkuthu'' if you've got a big Sinhalese crowd in the
house tonight. You'll be lucky to get out alive.'' He is exaggerating.
They have been singing Sinhalaya modaya (the Sinhales is a simpleton?)
when the house was full with Sinhalese, and not a cat has been bothered.
Besides, why make a song and a dance about a song?
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