Playing
God or helping Mother Nature?
By Kumudini
Hettiarachchi
Two anxious men sit in the waiting room of Vindana's Colombo
5 centre, at 5 o'clock in the morning. Both arrived with their wives
at the crack of dawn to see the first step of the fulfilment of
a long cherished dream - that of having their very own babies.
Their wives
were to undergo a procedure to retrieve eggs from their ovaries
for the in-vitro fertilization (IVF) procedure. One couple, from
Kurunegala, had been married for 10 years and the other, from Colombo,
for five years. They had undergone many tests and tried out many
things to no avail. Doctors had told them there were "complications"
and ordinary people had called it "Karmic forces" or "God's
will". This was their last resort.
The local team
who made possible Sri Lanka's first test tube baby, was being assisted
by a pioneer of the IVF procedure in the world.
Dr. Simon Fishel,
well-known embryologist from England, had been on the very first
team to successfully carry out the IVF procedure on a human being,
which resulted in the birth of Louise Brown in 1978.
"It was
an amazing time where most in the medical community did not accept
it and three-fourths of the world were against it. Any new technology
in medicine is greeted with concern and skepticism. In the next
generation it becomes commonplace," says Dr. Fishel.
The IVF technology,
which has come a long way from then, has positively affected the
lives of millions of people for, according to him, the millionth
IVF baby in the world was born last year.
The infertility
problems are numerous and the figures quite shocking. "Globally,
one in seven couples have a fertility problem. These problems affect
society because an individual couple is the basic unit of our society.
If a couple who want to have children are unable to do so, through
IVF we help the natural process," he explained.
The main rejection
of this procedure comes from Catholicism on the basis that conception
should not be separate from the act of making love. The objection
is that fertilization should be connected to the act of love and
conception should only take place within the body. "You must
differentiate between the religious and spiritual view of the reproductive
process from the medical concept," he says.
However, there
is an IVF clinic even in Rome with many units scattered across Italy,
a staunchly Catholic country. "When Louise Brown was born the
Pope sent a message of congratulations," he smiles.
Reproduction
is in the realm of the mystical and magical. There is a belief that
it comes from God. "Therefore, it is considered untouchable
in the domain of science. Demystifying reproduction through IVF
does not take away its beauty. It takes tremendous love and commitment
on the part of the couple to go through the IVF procedure. It is
something they do together," assures Dr. Fishel, Director of
CARE (Centres of Assisted Reproduction), the largest single provider
of IVF in the UK
Dr. Fishel has
been involved in 5,000 births of IVF babies and has travelled around
the world taking the message of hope to childless couples. "For
many infertile couples there is a feeling of despair.
This eminent
embryologist was on the team which introduced IVF to China in 1987.
"Though China has controlled families, even they recognize
the right of a couple to have at least one child."
On his first
visit to Sri Lanka, to set up formal links between CARE and Vindana,
he says it will be the greatest trade, a trade of knowledge and
experience beneficial to both countries.
What of allegations
of playing God? Dr. Fishel's logical argument is that the same allegation
could be levelled against any clinical scientist or doctor who removes
an appendix. "We are made in God's image and therefore have
a duty to look after the sick, needy and underprivileged."
The important
thing is not to lose sight of the end product of IVF, the unborn
baby. As long as the child is cherished and his/her welfare is looked
after there is nothing wrong with aiding the natural process. Pointing
out the plus points of the procedure, he explains that IVF can be
used to positively screen out defective embryos before implantation
in the womb of the mother. In some countries abortions are done
when embryos are found to have diseases. Gender selection is also
possible.
"There
is no harm in working with and aiding nature. Harm comes from disrespecting
nature. Understanding it and working with it for utilitarian and
humanitarian means is okay. If it does not harm your neighbour and
devalue society, what is the problem?"
He takes a case
in Britain, surrounded by controversy, which the IVF procedure should
be able to help. It is the case of four-year-old Zain who is suffering
from Thalassaemia and needs donor stem cells to save his life. At
present no donor is available. "His parents have three options.
Keep on having children until a baby with Zain's tissue type is
born even at the risk of getting another with Thalassaemia, keep
trying and aborting the embryo if affected by Thalassaemia or try
out the screening procedure of IVF to have a baby with a match,"
he says. Zain's parents will not only love and cherish the newborn
but also help Zain to have his right to treatment and to life.
This is also
a revolutionary treatment for male infertility with millions of
sufferers, the largest single cause of infertility in the world.
"In 1990 only 5% of those who had problems with the male factor
had a chance of being treated and having a child of their own. In
2003, this has risen to 95%, thanks to IVF," he says.
IVF is also
a procedure through which the fertility of cancer patients can be
preserved. He takes the case of a woman surgeon in UK who was against
newer IVF technologies especially with regard to freezing eggs for
later use. When she got cancer she had phoned him to say that she
was feeling guilty. "I was in control of my world and felt
others should be too. Then my world shattered and I knew I needed
help," she had told him. Cancer patients like to freeze their
eggs as chemotherapy affects the reproductive system. "What
do children who are cancer victims feel when they grow up knowing
that they would be sterile for the rest of their lives? Research
is now being carried out with regard to the preservation of some
testicular tissue from immature males which can be used to generate
sperm later on," Dr. Fishel says.
He urges self-regulation
within the medical profession to ensure that the technique is not
abused and patients get the best care under trained personnel. At
the level of government, good practice should be regulated taking
into account the patients' needs.
For Dr. Fishel,
the look on the face of a paraplegic in South Africa, who had been
disabled after a surfing accident, when he was able to hold his
own little baby boy and the smile of a Japanese father, whose sperm
count had been so low that the IVF procedure could only get five,
when his twin daughters were born are reason enough to carry on
his work.
TB:
The spectre neednt strike terror anymore
By
Ruwanthi Herat Gunaratne
We've all suffered from the common cold and cough. All it would
lead to would be some grumbling and moaning but by the next week,
it would be gone. But a persistent cough leading to weight loss
and a nocturnal fever, can prove (innocent though it may seem) to
be life threatening.
World Tuberculosis
Day falls tomorrow, March 24.
Last year in
Sri Lanka, a startling number of 400 people died of tuberculosis.
8300 cases were reported. But interest and fear of the disease has
waned considerably.
The disease-spreading bacteria (Myobacterium Tuberculosis) which
spreads through the air like a common cold was isolated during the
latter part of the 19th century but preventive medicines were discovered
only 60 years later.
"It was
around that time that Sri Lanka decided to fight the disease,"
says Dr. Kapila Sooriyaarachchi, the Acting Director of the National
Programme for Tuberculosis Control and Chest Diseases, which comes
under the purview of the Ministry of Health. "Our villagers
called the disease a "Yakshawa" and treated it in the
only method they knew - by holding "thovil" in order to
frighten the evil spirits residing in the patient away."
By the early
1900s, it was found that isolating patients suffering from the disease
could minimize the risk of the disease infecting others. The first
sanitarium in Sri Lanka was established in Welisara on an area of
115 acres.
"The fact
is that one third of the world's population is already carrying
the bacteria," says Dr. Sooriyaarchchi. "But as long as
we are within the immuno balance the chances of contracting the
disease are slim."
Losing immunity
is what causes tuberculosis, an infection associated with the respiratory
system. In 85% of cases, TB affects the lungs of the patient. Other
forms include the eyes, nose, uterus and bone being affected. "But
it is the lung infection that is contagious."
Who is at risk?
"Diabetic patients and those suffering from HIV are excessively
prone to the disease. Being HIV positive increases your chances
of contracting TB by 50%. TB and HIV fuel each other. In fact TB
is HIV's most common opportunistic infection; a third of those infected
with HIV are estimated to eventually develop TB. Malnutrition and
alcoholism may also affect the immunity factor."
"But the
fact remains that TB is a curable disease." TB is also the
single largest infectious disease that causes death in women. "This
is not to say that women are more prone to the illness than men,
but it means that amongst the infectious diseases it is the largest
killer of women,"Dr. Sooriyaarachchi says.
A four-drug
combination of strong antibiotics is the treatment that is now available
to sufferers of the disease. "The bacteria which causes TB
is very powerful, and that is the reason why such a four drug combination
is recommended." It was at the end of 1972 that this short
course treatment for tuberculosis was introduced.
The biggest
problem faced by those actively involved in the fight against tuberculosis
is the social stigma attached to the disease. Most have grown up
with the misconception that TB is a disease of the lower classes
of society. "The TB bacteria may be present in any of us. But
it comes to light only when our immunity is at a minimum. The lower
rungs of society suffer from poverty, live in unsanitary conditions
and suffer from malnutrition. Therefore it is more likely that they
would contract the disease."
"Once
a suspected patient comes to us at any of the 24 Chest Clinics situated
around the country we conduct a sputum test. Using the results the
doctors are then able to prescribe the required medication that
should be taken for a stipulated period of time." The disadvantage
of the medication is that once it has been taken faithfully for
a period of one month the danger signs seem to disappear. There
is even considerable weight gain.
But at the
end of the first month only 85% of the bacteria dies. "There
is constant reproduction and new strains that are resistant to the
medication is produced. This is where the danger lies," Dr.
Sooriyaarachchi says. Multidrug Resistant Tuberculosis (MDR-TB),
the new strain of bacteria is the worst possible complication. Without
treatment, a patient's lifespan can be reduced to two years.
The treatment
for this complication costs Rs. 800 000 per patient per year and
boasts of only a 5% mortality rate. The Ceylon National Association
for the Prevention of Tuberculosis (CNAPT) says that drug-resistant
strains of TB are spreading because of their greater mobility resulting
from increased air travel and migration.
Another startling
factor is that anyone sick with tuberculosis is likely to infect
another 10 to 15 people in one year. MDR-TB has been increasing
over the past 20 years, highlighted by deadly outbreaks in North
America and Europe during the early 1990s.
It was because patients discontinued treatment that a new method
of prevention had to be found. Directly Observed Treatment Short
course (DOTS) was the only answer. "This new method which is
recommended by the WHO was introduced to Sri Lanka in 1997 and since
then it has grown to cover 73% of the island," says Dr. Sooriyaarachchi.
What does it
entail? "Once we've identified a patient the first question
we ask him or her is where he lives, and isolate the closest medical
centre." Once this is done the patient is informed that his
daily dose of medication will be available at that particular centre
every day.
He is then
asked to visit the centre on a daily basis and take the required
dosage before a doctor or a nurse who will then place a tick in
his card.
By following
this method the programmme has the ability to guarantee that the
treatment is taken continuously for the stipulated period. "But
stigma puts its foot in here too," continues Dr. Sooriyaarachchi.
"For when we ask as to where the closest medical centre is
we are not told of it. Instead they are happier to collect the medication
from another centre further away from their village."
The Ministry
works together with two Non Governmental Organizations to increase
awareness of this dreaded disease. The CNAPT was founded way back
in 1957 with the primary objective of educating people and creating
awareness on tuberculosis, "We now assist the national programme
in the fight against the disease. The Ministry handles the clinical
aspect," says the Executive Secretary of the CNAPT.
The other NGO
involved with the programme is the Janatha Sahana Suwasetha Padanama.
"If you
are infected with TB, there's a likelihood that I'd be down with
the disease tomorrow," says Dr. Sooriyaarachchi. "That
is because tuberculosis is an infectious disease and not a genetic
one. Due to the social stigma that is still attached to it many
patients suffer from psychological harm. Some are tempted to commit
suicide. Others agree to take the prescribed medication only secretly.
It is the responsibility of each and every one of us to prevent
the spread of the disease. Only knowledge, the right attitude and
practice can help."
Doctoring
diversity
By Ranjan
Karunaratne
The Sri Lanka Medical Association is contemplating a tremendous
step forward in addressing the spiritual dimension of health. As
a specialist in medical knowledge systems, I travel the world offering
my expertise to help birth this new thinking with as few birth defects
as possible.
Galileo bifurcated
knowledge into knowledge of things and knowledge of spirituality.
In so doing, he launched Europe into becoming "developed"
nations, having validated knowledge of things. But they remained
"undeveloped", having no validated knowledge of spirituality.
As Professor P. D. Premasiri points out, a knowledge of spirituality
would give us individuals with a settled and composed mind,... totally
freed from the five mental hindrances,... through a total cognitive
transformation... A society which could in Buddhist terms be called
"developed" (is) a society which has the good fortune
to have at least a few such individuals".
It is this
"cognitive transformation" that is the acid test of spirituality,
not the rank and pomp of human-appointed prelates and their dictates.
The culling
fields of biomedicine
Even as I write,
a man lies unconscious in hospital, his coma induced by anaesthesia,
not by his condition. If he dies, he will be another statistic in
the mortality rate of a profession that belies its claimed scientific
status.
There used
to be something called iatrogenic disease, (Greek iatros =g "physician",
and genic = "generated by". Today there is no longer any
iatrogenic disease! But gathering dust on library shelves is another
vital statistic. This is for ADR's. Few people know what this means;
it is an adverse drug reaction.
It is an interesting
linguistic twist. Now the problem is not the medicine administered
by the physician but the reaction of the patient. What that statistic
actually is, defies belief. According to the Journal of the American
Medical Association prescribed drugs are killing so many patients
that it biomedicine is number 6 on the top ten killer list for the
United States. It would appear that the profession has mutated from
curing the population to culling the population.
Defining
health
While biomedicine has given us a magnificent database about
the aetiology and treatment of disease it obscures the level of
ignorance in the model about authentic health. Health is defined
as "a state of complete physical, mental and social well-being
and not merely the absence of disease". Linguistic analysis
of this definition is fascinating. Wellbeing is defined as welfare;
welfare as a "state of faring or doing well; enjoyment of health".
In two steps we are back to health. The words complete, physical,
mental, social are adjectival. So they are irrelevant to the definition
of health, as is the rest. Since health is not these, they add nothing
to the definition itself of health. So the definition says "health
is wealth". What does this mean? Nothing. Except that an awful
lot of money has been wasted on airfares and hotel accommodation
because the doctors did not think to include a linguist in their
deliberations. What is equally fascinating is that nobody notices
the definition is mere tautology. It's the "Emperor's New Clothes
Syndrome".
The biomedical
model and spirituality
Philosophy of Science is the database that as been created
about the way in which knowledge comes into being as a system and
not as discrete quanta of data. Bio-medicine is a particular knowledge-system.
That means it includes certain data and positively excludes certain
other data. What Philosophy of Science demonstrates quite unequivocally
is that it is impossible to tag on to a knowledge system data that
it excludes. The bio-medical model specifically excludes the spiritual.
Attempting to tag it on would be the engineering equivalent of imagining
that one could tag a jet engine on to one's motor car and get it
to fly to London. All such endeavours demonstrate our ignorance
of how knowledge works as a system.
An evidence-based
approach
While warmly welcoming the current initiatives and the courage
of the SLMA President, I am writing to draw attention to the need
to take an evidence-based approach to both bio-medical and "spiritual"
interventions. This is our only protection against the dogma and
superstition of the bio-medical practitioner who, albeit with the
best of intentions, is killing increasingly large numbers. It is
also our only protection against the religious establishment. Research
protocols need to address questions like what are the objective
criteria for selecting which types of meditation? There is a tendency
for those promoting meditation to teach that their favourite form
as the only worthwhile one. This could expose many vulnerable individuals
to undesirable and exploitative cults. As with the pharmaceuticals,
it is necessary to distinguish the generic product from the brand
names, which seem to have a tendency to fleece their patients!
Our starting
point must be an evidence-based approach to both medical science
and spirituality. Maybe a good place to start would be right here
at home with the Eastern philosophy that did just that several thousand
years ago. Can we overcome our need to get the answer from a Western,
"modern" source? (How high has the killing-rate got to
get before we shed our colonial awe of the "white man"
as the font of all wisdom and technological advance?) I address
this point in detail in my article Magic or Logic: Can "Alternative
Medicine" be Scientifically Integrated into Modern Medical
Practice? published by Advances in Mind-Body Medicine. I offer it
to the Sri Lankan medical profession and medical schools as an intellectually
sound starting point for these current endeavours.
I would urge
an approach to the existing diversity in doctoring from a scientific
standpoint. Our doctoring will then preserve the best interests
of the patient. Otherwise all we are doing is doctoring diversity
to preserve our professional self-interest (and psychological comfort
zone).
The writer
is a published author in the fields of education and health. While
resident in Chicago he taught at DePaul University and had a clinical
practice at two medical centres, running workshops at medical schools,
nursing schools and corporate health management programmes. He is
now based in Sri Lanka.
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