Linking justice to people power
For any Sri Lankan possessing a conscience
of some kind, the recounting of what happened recently to Gerald
Perera, a cook employed by Colombo Dockyard Ltd, should have a telling
effect.
This man had
been arrested, detained and tortured by the OIC of Wattala Police
and officers under him, purely on mistaken identity stemming from
a claim by an informant that a person named "Gerrad" had
committed a murder.
While in custody,
the police officers admitted the use of minimum force on the unfortunate
man. Medical evidence confirmed how serious his injuries were, including
acute renal failure, complete loss of power of both shoulder joint
muscles, and inability to grasp objects with the fingers. In this
case, he was lucky in being able to go to court, ultimately obtaining
a strong judgement in his favour in April this year.
This decision
in particular, illustrates the concern with which the Supreme Court
now views actions of the police impacting on life and liberty rights.
The Court (constituting Fernando J., Edussuriya, J., and Wigneswaran,
J.) did not content itself with a mere finding on the violation
of conventional rights, namely freedom from arbitrary arrest and
detention and freedom from torture.
In addition,
it was ruled that the failure by the relevant police officers to
release Gerald Perera promptly, or at least to secure prompt medical
attention for him amounted to cruel and inhuman treatment.
Even more interestingly,
in considering whether liability could be imposed upon the Inspector
General of Police in the context of a specific complaint being made
to the latter regarding which no action was taken, the Court makes
the following observation:
"The number of credible complaints of torture and cruel, inhuman
and degrading treatment whilst in Police custody shows no decline,
The duty imposed by Article 4(d) to respect, secure and advance
fundamental rights, including freedom from torture, extends to all
organs of government, and the Head of the Police can claim no exemption.
At least, he
may make arrangements for surprise visits by specially appointed
Police officers, and/or officers and representatives of the Human
Rights Commission, and/or local community leaders who would be authorized
to interview and to report on the treatment and conditions of detention
of persons in custody. A prolonged failure to give effective directions
designed to prevent violations of Article 11, and to ensure the
proper investigations may well justify the inference of acquiescence
and condonation (if not also of approval and authorization)….."
Gerald Perera
was granted eight lakhs by way of compensation, out of which an
amount was personally imposed on the respondent police officers.
In a notable postcript which quoted international standards meanwhile,
the State was also ordered to reimburse the costs of the private
medical expenses borne by him on reasoning that affirmed the right
of citizens to choose between State and private medical care. He
had first been admitted to an ayurvedic hospital and then on medical
advice, was transferred to a private hospital.
As acknowledged
in this judgement itself, this remains one of the many decisions
delivered by the Court in the past two decades which has not resulted
in any profound effect on the police force, despite increasing judicial
tendencies to impose personal liability on police officers as opposed
to the State.
In this context,
where police officers and their associates are bold enough to publicly
advise victims of torture practices, "Do not strike your head
on a stone. No one can do us any harm", do Sri Lankans have
any alternative? Can we really have a vibrant judicial system and
genuine observance of the rule of law?
Focusing on
these questions in particular, a series of publications titled 'Sri
Lanka; Legal Reforms and Human Rights', was launched this week by
the Hong Kong-based Asian Human Rights Commission (AHRC).
This organisation
which has affiliations to people's networks based primarily in Kandy,
Panadura and Katunayake has offered a courageous, consistent and
effectively non-political critique of the governance and justice
processes in Sri Lanka for the past several years, (as differentiated
from the selective silence on the part of a majority of so called
bodies of this nature within the country itself), and therefore
deserves to be given ear.
In its inaugural
volume focusing on the Organised Crimes Bill, (withdrawn from parliamentary
scrutiny for the moment while it is being further examined for rights
compliance), some salient points are advanced on the challenges
that this country faces with regard to law and order in particular
and justice in general. The AHRC identifies a sense of powerlessness
behind the breakdown of the judicial system, pointing out that when
such thinking permeates into policy, there is much to worry about.
Crucially,
it isolates the fact that confining debate on the law to 'experts'
is highly counter productive. Its reasoning in this regard is straightforward
and draws from recent history in Sri Lanka. Effectively therefore,
AHRC points out that some of the cruelest persons can influence
the experts who can write legal drafts to suit the requests of such
persons. It is this reality which makes the need to create a strong
and open debate on all aspects of the justice system so necessary.
AHRC may, however,
be reminded of this excellent point that wanton cruelty may necessarily
not be the reason why the law is subverted. Rather, it sometimes
also is sheer unconcern that is, in a sense, far more crucifying
than any other motive.
This country
has seen - and continues to see - vastly elitist unconcern by individuals
and organisations (under the elastic umbrella of civil society)
who are more preoccupied with raising funding from donors rather
than agitating on issues actually impacting on our people, our systems
and our institutions. Worse are the instances when their reactions
are dictated to by political or personal motivations.
This, in actual
effect, is what has crippled the nature of our functioning as a
responsible and rights conscious society. Generation of critical
debate on how this has come about, the exact nature of the subversion
of the rule of law in Sri Lanka and the part played in this process
by those primarily responsible for upholding it in the first instance,
is therefore to be welcomed. |