Solemn
grandeur
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Images
of King Songtsan Gampo and Princess Wencheng |
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Remote and difficult
to access Tibet may be but the fame of its most enduring monument,
the Potala Palace has transcended many boundaries. And when you
visit this towering symbol of Buddhist Tibet, you soon realise why
the Potala has such a hold on people's hearts.
Perhaps it
is because its history is so closely intertwined with Tibet's own,
stretching back to the 7th century when King Songstan Gampo decided
to build an edifice worthy of his bride, Princess Wencheng of the
Tang dynasty. This was an era when friendly ties between the Tibetans
and the Han Chinese had blossomed and the King chose a site atop
what is known as the Red Mountain, overlooking the city.
Perhaps it
is also because so many of the sacred symbols of Tibetan Buddhism
still repose within its walls. Today, visitors to Lhasa see glimpses
of the Potala Palace sitting in solemn grandeur on the hillside
as they drive through the city streets. And when you finally arrive
at the foot of the hill, it is like embarking on a journey back
in time.
Ticket formalities
completed, it is a fairly steep climb to the gates of the Red Palace,
to enter through huge doors like in some medieval castle. The Potala
is divided into two, the Red Palace and the White Palace, the Red
being mainly devoted to its sacred relics while the White Palace
served as the centre for secular activities. What we see today however,
is not King Songtsan Gampo's creation for the White and Red Palaces
are credited to the Fifth Dalai Lama who in the seventeenth century
expanded the original structure, employing thousands of workmen
and artisans.
Walking through
the Potala today, is somewhat of an overwhelming experience for
its statues and relics seem richer and more ornate from one dimly-lit
chamber to the next, some being filled, nay literally crammed with
them. There are the tombs of several Dalai Lamas, each richly embellished
with gold and precious stones.
The most impressive is the famed Fifth Dalai Lama's which is all
of 12.6 metres tall, made of sandalwood and gilded with 3,721 kg
of gold, not to mention over 15,000 pearls and gems. Alongside are
the tombs of the 12th and 10th Dalai Lamas. Their mummified remains
lie within the tombs.
The chapel
of the Seventh Dalai Lama also merits mention for his tomb stands
9.36 metres high and contains 498 kg of gold with a statue in the
lotus position and several shelves containing his religious writings.
Through a maze of smaller chambers and low doorways you reach the
Western Audience Hall, an impressive space of tall pillars where
the throne of the Dalai Lama commands attention.
On the walls
are scenes from the life of the Fifth Dalai Lama, including a mural
of his audience with the Chinese emperor Shunzhi in Beijing in 1652.
Descriptions in English are given in each room to help the visitor
though the presence of a Tibetan guide to enlighten you on various
little details is recommended.
The statues
of the Buddha, Bodhisattvas, Dalai Lamas in gold, silver and copper
some large, others small, all exquisitely carved, each has a fascinating
history to it. Some are ancient, others have been gifted to the
Potala by devotees. In the Dharma Cave which dates back to the seventh
century are statues of King Songtsan Gampo, Princess Wencheng, Princess
Tritsun, his Nepali wife and their chief ministers.
And if the statues are not enough, the White Palace has scores of
paintings, large frescoes of scenes of the Red and White Palaces,
of Princess Wencheng's journey to Tibet, the construction of the
Potala and the Jokhang monastery, all intricate and beautiful, most
remarkably well preserved. The autobiography of the Fifth Dalai
Lama records that the creation of the Potala murals was begun in
1648 by 63 painters from various parts of Tibet and the modern visitor
can but marvel at their skill.
Every visitor
to Tibet probably stops by the Potala as well as scores of Tibetans
and whatever their nationality, making offerings at these sacred
shrines is a tradition. Placed in each room are glass boxes and
these are stuffed with notes, US dollars, Chinese yuan, French francs,
et al. It is said that it is not uncommon for devout Tibetan Buddhists
to give their entire savings to the Potala. Like in all Tibetan
monasteries, large bowls are positioned in each room, ablaze with
candles, their fluttering flames glowing in the dim chambers with
passing devotees pausing to replenish the butter that keeps the
lamps burning.
The winter
residence of the Dalai Lamas, Potala Palace is 13 storeys high and
384 feet (117 metres) in height, so visitors have a fair bit of
climbing to do, not just up the hill but up many steep wooden staircases
inside. There are 999 rooms here, with the Red Tower making it a
grand thousand. Thus it is somewhat a relief when you finally emerge
at the windy rooftop where you can take in a panoramic view of Lhasa
and see the Potala's golden roofs close up. Here too, modernity
has crept in; a small souvenir shop sells postcards, booklets and
trinkets as well as iced soft drinks and smiling lamas chat on their
sleek cell phones and pose with tourists for pictures.
Then it's time
to move to the White Palace which houses the living quarters of
the Dalai Lama and the chambers where they conducted the affairs
of state. In the top storey are the quaintly named West Chamber
of Sunshine and the East Chamber of Sunshine and beneath the latter
is the hall where the Dalai Lamas were traditionally enthroned.
The Potala Palace
was declared a UNESCO World Heritage Site in 1994 and though the
14th Dalai Lama remains in exile, the Chinese government has spent
millions to preserve its treasures. Since the 1980s, some 200 million
yuan has been spent on restoration of the Potala and other major
monasteries in Tibet.
And so we descend,
down numerous steps and then out of the palace, past desolate buildings
where once the Dalai Lama's vast retinue would have lived. There
is this urge to turn back ever so often to take another look at
the Potala and try hard to imprint this unique symbol of Tibet in
our memories. |