Manirasakulam
Muslims burning in ceasefire
Nalaka
Nonis and Santhush Fernando reporting from Sivurangala
As ruling party politicians wax eloquent on the peace dividends
of the 20-month-old ceasefire, for thousands of Muslims who live
in Kinniya and other LTTE-infested areas in the vicinity, life has
become a nightmare and the peace process elusive. War is bad but
ceasefire is worse.
This seems to
be the underlying tone of the remarks made by more than thousand
Muslim villagers who on Tuesday gathered on the outskirts of the
Sivurangala (Surangal) checkpoint in anticipation of joining the
Sihala Urumaya protest march towards the LTTE's controversail camp
at Manirasakulam.
Pay
tax or die
The Muslims who live in the vicinity of the Manirasakulam
camp say they are forced to pay illegal taxes to the LTTE.
Those
who refuse to pay the tax are kidnapped for ransom, tortured
or killed, they say. They say however that pro-LTTE Tamils
are allowed every freedom to carry on with cultivation and
fishing.
The "Taxes"
are as follows.
Paddy land: Rs. 1,500 an acre (per season) Tractor: Rs. 15,000
per season Cattle: Rs. 300 per head
Ordinary fishing boat: Rs. 300 a month
Motor
boat: Rs. 1,000 a month
Bullock cart: Rs. 1,500 a year
Firewood: Rs. 1,500 a month |
"The peace
process has only made our situation worse. We don't want this peace,"
said a Muslim leader who had arrived from Kinniya, a Muslim dominated
area in the Trincomalee district.
The Muslim protesters
who also came from Sivurangala (Surangal) and Mollipothana expressed
anger and disappointment when the Police and the Army prevented
them from joining the Sihala Urumaya marchers. However, some 200
of them managed to join the march, carrying and shouting slogans
such as "We don't want this peace".
A spokesman for the Kinniya branch of the All Ceylon Jammiyathul
Ulama (Council of Muslim Theologians) told The Sunday Times they
had submitted a petition to the Scandinavian ceasefire monitors,
highlighting harassment they had been subjected to by the LTTE since
the ceasefire agreement was signed in Febraury last year.
'The 20-year
war had brought untold hardship on us and we had lost much of our
income-generating avenues. To keep the home fires burning, many
of the Muslim women had left for West Asia as housemaids and this
situation has given rise to many social problems and badly affected
the institution of family.
"But after
the signing of the ceasefire agreement, we have been forced to abandon
paddy and chena cultivation, cattle farming and fishing. Besides,
we are forced to pay illegal taxes to the LTTE (See box) and our
youths are abducted by Tiger cadres who demand huge sums as ransom
for their release. The ceasefire has brought us nothing but more
hardships," the spokesman said.
He said that
despite problems, the Muslims managed to cultivate their land in
the vicinity of the Manirasakulam LTTE camp during the Yala season
but they were not sure whether they would be able to do so in the
coming Maha season because of the presence of the camp, which he
pointed out was set up just three months ago on a land which was
previously inhabited by the Muslims.
The Muslims,
most of whom are internally displaced, said they irrigated their
land with water obtained from the Kurangupanchan tank which was
known as the lifeline of Kinniya for its large capacity but due
to the LTTE presence in the area, they were unable to draw water
from the tank. They said besides the LTTE-induced restrictions,
the high security zone restrictions imposed by the security forces
had also severely affected their fishing activities which they depended
on for their livelihood.
The Muslims
also alleged that much of their cattle had been stolen or forcibly
taken away by LTTE supporters and they were now forced to take their
remaining cattle to Kantale for grazing. One villager said that
in spite of provocation by the LTTE, the Kinniya Muslims had always
lived amicably with the Tamils and never resorted to violent reprisals
as happened in other areas of the Eastern Province in the recent
past. The Muslims said they hoped the Government, the LTTE and the
SLMM would lend a sympathetic ear to their plight and help them
live peaceful lives.
The march was symbolic: SU
Where
is the "real" camp?
Several residents of Sivurangala (Surangal) told The Sunday
Times that the "Manirasakulam" camp shown to the
media by the LTTE last week was not the "real" Manirasakulam
camp, but a temporary one built around May 3 this year in
the government-controlled area and had been occupied by just
two LTTE cadres since then.
They
also said that LTTE martyrs cemetery was a hoax and there
was no one buried there. M. Anver, a former policeman who
had served in Jaffna for seven years, said the LTTE had demolished
a mosque in Manirasakulam which was known to Muslims as Majeed
Nagar or Barakath Nagar, and was using the Imam's room as
the camp kitchen.
The mosque
was there when the Muslims fled the area in 1990. He claimed
that after the ceasefire the LTTE had built more camps in
the east, specifically at Kanniya (hot water wells). The policemen
whom we met at Sivurangala said they too had not seen the
Manirasakulam camp. |
Sihala Urumaya
leader Thilak Karunaratne said their attempt to storm the LTTE camp
at Manirasakulam was a "symbolic" act aimed at creating
awareness on the dangers posed to the country's security and they
did not go there to physically remove it.
Claiming that the government was lethargic in handling the Manirasakulam
camp issue, Mr. Karunaratne accused the Ranil Wickremesinghe adminsitration
of "hiding every thing under the carpet".
He said the
LTTE had refused to accept the SLMM ruling that the camp had come
up in the Government-controlled area but the Government was just
sitting like an idle observer. Referring to reports that LTTE had
built a camp in Kantale, the SU leader warned that at this rate
soon there would be camps in Habarana, Dambulla and Kurunegala and
scoffed at the government, saying that even if the Tigers set up
a camp at Temple Trees, it would do nothing.
Questioning
a statement by the Defence Ministry Secretary that the Manirasakulam
camp issue had been referred to Oslo, Mr. Karunaratne asked what
right a foreign country had to take a decision on a matter that
affected the security of Sri Lanka. He said that the Sihala Urumaya
had to abandon the protest to avoid a confrontation between the
security forces and "patriotic Muslims" from the areas
around Manirasakulam. "These Muslims have been pushed into
a desperate situation. We feared that their agitation might lead
to an unruly situation as the security forces had been given instructions
by the Defence Ministry to stop the marchers," Mr. Karunaratne
said.
These Muslims
felt that they had been abandoned by mainstream Muslim parties,
the SU leader said adding that they even shouted slogans hailing
the Sihala Urumaya and invited his party to open a branch in Kinniya.
Apart from Mr. Karunaratne, National Organizer Champaka Ranawaka
and Propaganda Secretary Udaya Prabath Gammanpila, the march under
the theme "Arms are yours, land is ours" was joined by
some 200 SU activists from Colombo, Gampaha, Kandy, Kalutara and
Kantale. The marchers were turned back by the police and the army,
some six kilometres from the camp.
Referring to
the failure of the Police to intervene or arrest LTTE cadres who
tried to block the SU march, Mr. Karunaratne said that what ruled
the North and East of the country was not the law of the land, but
the law of the LTTE. He said that even if the LTTE cadres were arrested,
some lawyers would threaten the policemen with fundamental rights
petitions and get them released.
He also accused
the Government of not bringing to the notice of the international
community that the LTTE had violated the ceasefire agreement more
than 3,000 times and had not respected the SLMM ruling with regard
to the camp and the hoisting of the Eelam flag at recent Pongu Thamil
celebrations in Jaffna, Trincomalee, Batticaloa and Mannar.
Mr. Karunaratne
said the government inaction had given the LTTE so much courage
that its female cadres even show their buttocks to security forces
personnel to provoke them. |