Mark
of honour and justice
By Nalin Swaris
In the compendium of sublime moral ideals, known to Christians and
non Christians alike as the Sermon on the Mount, Jesus of Nazareth
declared: "Blessed are those who hunger and thirst after justice,
they shall have their fill," (Matthew 5:16). Jesus' comforting
promise notwithstanding, what if one lives in a society/country
where the hunger and thirst for justice is unfulfilled?
To those who
have eyes to see and ears to hear, it is obvious that our nation
is plunged into a social crisis marked by a collapse of public and
private morality. Writing to the Island (April 16, 2003) an elderly
citizen M.N. Mathmaluwe lamented: "In our old age it has been
our misfortune to witness our country's decline all round: its economy
is in ruins, the fabric of social morality has collapsed, professional
ethics are in the throes of a massive erosion, common decencies
in human relations have virtually disappeared, the whole land is
engulfed by a tidal wave of unprecedented crime - the list seems
endless…"
What is doubly
tragic is that the very successors of those to whom Jesus and the
Buddha entrusted the dissemination of their Noble Teachings seem
inured to the immorality rampant around them. Every now and then
a few lights shimmer in the encircling dark, offering solace that
the moral sensibilities of our society are not entirely deadened.
This is evidenced
by the sense of dismay, even distress, which filled many leading
citizens when news broke of Justice Mark D.H. Fernando's decision
to retire prematurely from the Bench of the highest court of law
in the land. I say 'many' with some reservation, for the legal and
judicial fraternity have long ceased to feel outrage when the repute
of their high profession has been brought to discredit by miscreants
in their midst and by incursions into their independence by politicians
in power.
Public
concern
But a triumvirate of senior President's Counsel, R.K.W. Goonesekere,
Desmond Fernando and Nehru Goonetileke resolved that Justice Fernando's
intent to retire must not be allowed to pass without an expression
of public concern. They decided to address a petition to the Prime
Minister urging him to appoint an ad hoc Parliamentary Select Committee
to probe the circumstances that may have led Justice Fernando to
relinquish judicial office. They have cited examples of official
discrimination against the Honourable Justice Fernando.
These could
be perceived as public humiliations of a judge of outstanding erudition
and irreproachable probity of character. These qualities may have
been the reason why Justice Fernando aroused the envy and rancour
of lesser men in the profession and the disfavour of politicians
in power.
For example,
Justice Fernando was a member of the Council of Legal Education
the legal professional body that manages the Law College. After
the expiry of his first term of office, he was not re-appointed
by G.L. Pieris, who was then the Minister of Justice. He was not
appointed Chief Justice (CJ) in 1999 though he was next in seniority
and his appointment had been recommended by the outgoing CJ, the
Honourable G.P.S. de Silva.
When the three
senior counsels solicited support for their petition the response
was overwhelming. At the time of writing more than a thousand concerned
citizens had affixed their signatures to the petition. The list
is impressive. Among those who signed the petition are fifty senior
bhikkhus, as well as some Christian prelates and clergymen.
In the dismaying
situation of an effete Bar Association riven by personal and political
rivalry, more than three hundred outstanding lawyers have taken
a stand and signed the petition. Other supporters include human
and civic rights organizations as well as professionals and academics
across the whole spectrum of avocations and disciplines. The question
now is: What will the Prime Minister do? Will this petition too
be flushed into the waters of the Diyawanna, like the motion to
impeach the Chief Justice?
Healthy
democracy
Enhancing the Scope of Rights and Freedoms in a healthy democracy
there should be no discrimination between citizens in the execution
and abjudication of laws. The J.R. Jayewardene constitution has
given a legal basis for holders of the office of Chief Executive
to act despotically, even capriciously.
The Legislative
Branch has fallen into disrepute because of the behaviour of politicians
who blatantly flout the laws of the land in order to be elected
and to make laws for the rest of the citizens. They come begging
to serve the people. Once elected, they lord it over the people,
battening on wealth and luxury at the people's expense. School children
are taken to parliament to see how their democracy works. More often
than that they are compelled to witness crazy demos which undermine
whatever discipline teachers hope to instill into their pupils.
Some parliamentarians have displayed a dangerous proclivity to pyromania.
Others have and continue to act like hooligans. Outside parliament,
they act as if being elected to the legislature place them and their
breed above the law.
In such a state
of anarchy, the last recourse of the ordinary citizen is the Judiciary
to seek the vindication of elementary principles of democracy and
justice safeguarded by law. But what if this illustrious branch
of government too has become tainted and its credibility compromised?
All the more so because the UNP when in opposition tabled a motion
to impeach the Chief Justice during the last parliament. The UNP
precipitated a dissolution of parliament and after it was returned
to power has conveniently relegated the motion to limbo.
Playing politics
with the Judiciary is to subvert this august branch of government.
Either the CJ is guilty of the serious charges brought against him
in the motion or he is not. In either case, letting the affair hang
unresolved tarnishes the image of the entire Bench.
In such a murky
context the Honourable Justice Fernando has done much to sustain
respect for the Judiciary. The Law by its very nature is a conservative
social institution. It is a reflection and a legal codification
of a given society's dominant if not commonly shared ethical values
at a given moment in time.
Anachronistic
impositions
But when the laws of a land do not keep pace with evolving enlightened
opinion and sharpening of moral sensitivities in civil society,
they ossify, and become anachronistic impositions. In general our
lawyers and judges are content to interpret the law as it stands
and generally, the brilliance of their advocacy has tended to be
in direct proportion to a client's wealth and social power.
Justice Sir
Owen Dixon of the Supreme Court of New South Wales observed: "The
technique of the common law cannot meet the demands which changing
conceptions of justice and convenience make." It is heartening
that public spirited lawyers concerned with the common weal have
sought to enhance the scope of the law even at the risk of jeopardizing
their careers, especially when they appear pro deo on behalf of
the socially weak and down trodden.
This is where
the judgements of Justice Mark Fernando have enriched humane jurisprudence
in this nation. They have thereby also contributed to strengthen
the moral fabric of our society. An honest review of his landmark
judgements show that they have been delivered without fear or favour
or with an eye on striking deals out of court. In the imparting
of justice he has been no respecter of persons, their wealth, social
status and influence or whether the party seeking legal remedy is
in power or not.
In Sri Lanka's
meretricious meritocracy, being corrupt without shame and fear seem
to be a qualification for high office. Among the demoralized 'little
people' a pervasive fear of suffering injustice has shaken the belief
that justice will prevail. The shabby treatment of a man of Justice
Fernando's calibre, lays bare the decadence of a society where cherishing
elementary virtues of equity, honour, decency and integrity have
become social handicaps.
(Dr.
Nalin Swaris, the writer, is an associate member of the Asian Legal
Resources Centre and member AHRC.) |