This
article is part of a continuing series on the “Mahavamsa’,
the recorded chronicle of Sri Lankan history.
The Armoury at Vessagiri
“I
have realized the truth of your words. I know this is a very dangerous
period. That is why I fled. But the shocking thing is that there
were enemies even among my forces. They happened to be friends of
Maharattha. They retreated on purpose. They never thought of defending
the country and protecting the people and the religion. I did not
realize that they were acting in that manner to take revenge on
me. They simply wished to see me killed by the Tamil soldiers”,
said the king.
The
priest Maha-Tissa could only heave a sigh and say, “So they
too happened to be Sinhala people”. The king continued, “They
may be thinking that I am a coward. It matters little to me. I saw
the Niganthas rejoicing when I was fleeing. They were ringing bells
and announcing my defeat. I tolerated all that, not for the love
of my life but for the sake of my people and my religion. I fled
with the idea of organizing an army and fighting the enemy one day”.
Rev.
Maha-Tissa then said, “You have taken a wise decision. Why
should you die on the battle field?” “I know you will
help me. I have always listened to your advice. I shall continue
to do so. All the previous kings of my lineage have been respecting
the ‘Sangha’ (monks) and listening to their advice.
I seek your valued guidance now”, said the king.
“Let
us forget the bitter past and start afresh. That is life, dear King.
You should learn to bear up, the eight laws of life where you get
blame and praise, profit and loss, fame and ill-fame, happiness
and sorrow. These things are common to both king and beggar. We,
the Buddhist priests, are quite used to this norm and we could bear
all that with equanimity”, said Rev. Maha-Tissa.
He
continued saying, “We do not crave for any wealth or position
in life”. The king nodded in acceptance. “You need not
be afraid. I shall protect you, even at the risk of my life”,
said the monk. He got up from his seat and walked out. The king
followed him. Rev. Maha-Tissa went into his room and the king went
to the place where Queen Anula was resting.
For
a few days, the king and his party had to stay in hiding in this
temple. After that, Rev. Maha-Tissa took them to ‘Gal-hebakade’
and made them stay there, for a few days. From there, the king and
his party went to ‘Matuvelanga’, a village close to
Salgala. All this was done on the instructions of Rev. Maha-Tissa.
Meanwhile, the priest managed to collect a few able-bodied men and
send them to the king.
These
youths were trained by King Valagamba. The two princes, who were
also grown up boys by then, learnt the art of fighting, from their
father. Mahasilu and Mahanaga – the two princes learnt everything
from their father and proved to be clever soldiers. The king was
especially interested in the youth, who showed signs of being warriors.
They were taught the finer points and all war tactics.
These
youths became so close to the king that they began to discuss all
sorts of general things with the king. A big factory had come up
in the midst of the jungle, by this time. Here, bows and arrows,
swords, spears and other weapons were manufactured. The skilled
workers there were fully devoted to their job. Hence weapons of
good quality were produced by them.
By
Halaliye Karunathilake
Edited and translated by
Kamala Silva
Illustrated by Saman Kalubowila
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