Bonding
upheaval in the making
Spotlight on Lankan project at
global conference on sexualities in South Asia
B.R. Srikanth
Tiger Thackeray and his Shiv Sainiks would certainly not be pleased
with this one. Nor would they be able to stub out the girl and girl
or boy and boy items - like they did Girlfriend - that are slowly
happening and growing in far-flung villages and tribal settlements
in India.
A
global conference on "Sexualities, Masculinities and Cultures
in South Asia" has thrown up amazing truths on same-sex relationships
burgeoning far and away from urban upper and middle-class areas
usually thought to be the breeding bowl of such bonding.
Health
experts, sexologists, activists and psychologists who participated
in the conference said such relationships defied barriers of custom
and caste and breached the perception that the influence of western
cultures was the root of such bonding.
"I
have interacted with and identified a number of women with hidden
relationships in Rajasthan, Madhya Pradesh, Uttar Pradesh, Jharkhand,
Gujarat and Delhi. These are relationships that cut across communities
and income groups in rural areas," said Maya Sharma, an activist
who has researched on working-class lesbian women.
"In
one case, a Muslim woman got her partner married to her brother
so that they could continue the relationship. In another case, the
partners moved to different towns but that did not affect their
bonding."
Sharma
said the phenomenon was catching on so rapidly that soon there could
be activism for same-sex relationship rights even in remote rural
areas. Such bonding was a sign of rebellion against patriarchal
society and oppression of women, she said. "For many women,
the friendship goes beyond sex."
Sharma's
research effort was for Maanjal, a society for empowerment of women
in Noida, and Vikalp, another organisation in Baroda. Of late, she
has been associated with Parma, a body for single women.
"Through
the group, our effort has been to identify and reach out to rural
and tribal lesbian women (in Gujarat). Our group has been meeting
the women individually to break their silence.
"Our
long-term objective is to turn this into an activism for same sex
relationships with a demand for payment of medical allowances for
our partners as well as the right to share of property and insurance
claims," she said.
The
conference, which brought together experts from countries like Canada,
Bangladesh and Sri Lanka, discussed relationships involving the
"LGBT" (lesbian, gay, bisexual and transgender) community
and related issues like stigma and discrimination, queer activism,
health care and media depiction.
In
Bangladesh, where religion does not provide room for such bonding,
several NGOs have been working for sex workers, male sex workers,
men who have sex with men (MSM) and transexuals.
"We
have one called Bandhu that deals only with MSM cases. We have recognised
the LGBT factor as part of our efforts to contain the number of
cases of HIV in our country," said Nazrul Haque, programme
manager, Bangladesh Centre for Communication Programmes, Dhaka.
Haque
said adolescents, who constitute 25 per cent of the population,
did not as much as mention such relationships during an adolescent
reproductive health programme. Either fear of religion or lack of
knowledge could have held them back, he said.
In
Sri Lanka, the Women's Support Group, Colombo, has organised workshops
on sexual rights and sexual health for rural women. It has supported
transexuals through legal aid, mental health services, employment
and living arrangements, according to "The Clotheslines Project",
a paper sent by Roshani Wijewardene to the conference.
Douglas
Sanders, professor emeritus at the University of British Columbia,
Canada, and professor (International Business Law) at Chulalongkorn
University, Bangkok, Thailand, said activists for alternative sexuality
and transexuals in Asia had a long road ahead.
Speaking
on "How Queer will Asia be", he said: "I have identified
some longstanding differences that will not go away for a long time
(in Asia). The attitude towards transgenders is very different here
than in the West.
"It
is not only economic development, but cultural differences will
hold back the transformation. All societies must understand that
they (lesbian/gay legitimacy) exist and not see them as a pathological
condition."
Same
sex marriages have been legalised in the Netherlands, Belgium, three
provinces (British Columbia, Quebec and Ontario) of Canada and Massachusetts
in the US. In Denmark, Sweden, Norway, Finland, France, Germany
and Hawaii, such partnerships are legal, Sanders said.
- Courtesy Telegraph, Calcutta, India |