Don’t
be too dependent
Japanese ambassador Akio Suda recently drilled
in some home truths at a Colombo function, saying - while providing
many lessons - that the media and intellectuals often misuse the
word "donor".
Among the very valid points that he made were that some portion
of the money received by Sri Lanka from abroad comes in the form
of loans that must be repaid (and is not a donation) and even "free"
money is aimed at helping to improve one's own efforts - and that
Sri Lanka should move on (like Japan) to being a successful nation
against one that repeatedly depends on foreign aid!
Since
it's worth reproducing some of these comments for the benefit of
our readers, here are extracts of the speech ambassador Suda made
at a dinner to mark the installation ceremony of the Rotary Club
of Colombo Uptown:
"Many
praise this country, beautiful land, unique culture, historical
heritages, friendly people with smile, diligent people at work (may
be not everybody), high rate of literacy etc. However, it may be
not interesting to you to hear a diplomat only praising your country
and your people, since unfortunately a diplomat's comfortable words
are believed to be untrustworthy next to the politician's.
In
this country, I hear and see particular sorts of English words so
many times. Those words are "donor" "donation"
"donor country" and "recipient". Of course there
are certain times when we cannot logically avoid using these words
like "donation of books" or "donors meeting."
But it is my impression that Sri Lankan media and even intellectuals
tend to use these words too easily.
Maybe
this doesn't happen so much in Sinhalese which I am sorry that I
cannot tell. But I personally don't like these words. Although Japan
is a single largest 'donor' by far to assist the development of
this country, I don't like this word. Because the perception of
donor recipient relations between countries or between individuals
and groups tend to imply some what one way action, from rich to
poor, from advanced to less advanced, or from higher to lower. It
may have also an implication that both a donor and a recipient tend
to be satisfied by the mere fact that it has given or that it has
received, forgetting that what really matters is how assistance
will help others do better by their own effort.
The
flood of these words "donor" and "donation: everywhere
might indicate some perception among people that there are two kinds
of countries in international society and two kinds of people within
a country, these two are those who donate and those who donated.
I don't think this is a constructive philosophy, and I don't believe
this reflect the true relations between countries and between people.
I
recently saw a complaint in an opinion page of a newspaper, which
said that financial aid from donors are not all grants but largely
loans to which Sri Lankans have to repay with interest.. Sure, to
count by the amount of money, large portions of foreign aid including
those from Japan, World Bank and ADB are concessional loans.
Japan,
for instance, provides technical assistance, grant financial assistances,
and soft loans depending on the nature and scale of development
projects; grant aid for building a hospital and a school, a soft
loan with much lower interest than a commercial loan for power project
and highway construction, etc.
Those
who complain that the aid they receive are not all grants, sounds
like saying that they like to be always in a position to be given
rather than to make full use of aid for further development to the
point where they need not receive much aid any more.
In
the 19th century, Japan went through the Meiji Restoration. It opened
doors to the western world after 300 years of closed policy and
started adopting western civilization in order to make the nation
competitive in the world. For that purpose, the government invited
intellectuals and professionals at the highest levels from France,
Germany, Netherland and UK at exceptionally high salaries, much,
much higher than the salary of ministers. They taught and trained
Japanese officials and students in government and at universities
and colleges. Their knowledge and technologies were digested and
absorbed by Japanese just like dry sand absorbs water. The big payments
to those western teachers have reaped incomparable benefits for
Japan after 20 or 30 years and made it the most industrialized country
in Asia by 1900.
After
the defeat in the last World War, Japan worked hard to restore its
economy and society by receiving aid from the US and World Bank.
Even that famous bullet train was constructed partially with a loan
from the World Bank. And as you know the project has benefited Japan
hundreds or thousand times more than what we repaid to the World
Bank.
In
Sri Lanka, I have no doubt that informed people and leaders in various
sectors know better than I that any assistance from abroad is meaningful
to the country only if the Sri Lankan people make full use of it
for further advancement by their own hands.
There
are many examples of Japan's assistance in this country, which has
grown like a big tree in the hands of Sri Lankan people. In Gampaha,
Japan built the "Upland Model Farm" and assisted in planting
ginger, groundnuts, etc. Now, this model farm, without Japanese
experts' help, has expanded its production to urban consuming items
like flowers, and also started to train neighbouring farmers, particularly
women in farming and marketing.
In
Nuwara-Eliya, Japan built solid waste treatment facilities in a
valley of Moon Plain and also helped the Municipal Council in environmental
education. Now the municipality is working hard to make the entire
city clean by putting disposal bins on roadside to collect solid
waste and bring them to the treatment facilities in Moon Plain.
They are also developing and cleaning the Moon Plain Lake. Nuwara-Eliya
would possibly become a model of a clean city in Sri Lanka.
Now,
after talking too much about of my hatred of a word "donor",
I like to touch a bit on my another hatred in Sri Lankan. That is
solid waste abandoned on or in streets, fields and water as well
as polluted dirties in canals, rivers and ponds.
Sri
Lanka should be one of the most beautiful lands with enviously rich
fauna and flora, valuable heritage and old streets. But wherever
people live, its natural beauty and comfortable environment is spoiled
by solid waste and pollution. It is unfortunate that foreigners
who arrive in this country have to be welcome by spreading waste
on the road from Katunayake to Colombo and again from Colombo to
Kandy.
Colombo
is blessed with canals, rivers and lakes. But we hesitate to stroll
alongside these waters because of their dirt and smell. I believe,
the matter of cleanness is not a subordinate issue in the social
and economic development of a country. It also affects the psychology
of the people.
If
a factory is not kept clean, you cannot efficiently produce a product
of good quality, if a shop is not clean, you cannot make a good
sale with shoppers, if a street is not clean, you cannot expect
the people to enjoy walking and visiting the town. Needles to say,
cleanliness greatly relates to the health of the people through
sanitation problems like dengue disease.
I
don't think, however, we need to be too pessimistic in solving this
problem. I remember, when I was a child, teachers told us everyday
about "public moral", which meant "Don't throw away
waste in public places like street, park and water. It is a shame
to do so while you keep clean inside you house." This repeated
educational direction has given a profound influence upon our psychology
and behaviour, although I must admit that there are still individuals
and firms who litter or dump illegally in Japan.
Up
to the 1960s, major rivers in Tokyo like Sumida River or Kanda River
were all polluted by industrial wastes without any fish in the water.
But in the 1970s, those rivers were transformed to beautifully clean
waters with carps and other fish within and leisure boats floating
on. Ever the gorgeous fireworks festival, which originated in the
17th century Edo, comes back to the Sumida River every summer.
So,
it is surely possible, I believe, to transform the streets and waters
of Colombo as well as to clean and enjoy places for everybody. It
largely depends on how well people, children and community understand
the importance of making their surroundings clean.
Clean
up your house, clean up the front street of your house, clean up
your town with the town people. These small moves and campaigns
will make a fundamental change to the whole urban environment. And
it eventually helps accelerate the development of society and industry
of the whole country.
Japan
has intensively assisted in this area for sometime including water
supply, sewage, garbage collector, waste treatment, and water cleaning
tractor, and it will continue to support people's efforts on this
truck.
Incidentally,
people ask me why Japan has been providing so much official development
aid to Sri Lankan? I am too always asking this question to myself,
and my answer is that it is not just because Mr. J.R. Jayawardene
made a moving speech half century ago in San Francisco, not because
we are both Buddhism countries (to be precise, the religious situation
is quite different between two), but the main reason is, because
what is good for the future of Sri Lanka is, I believe good for
Japan in the long run. Sri Lanka is a country of great potential,
values and attractiveness. |