Bridge
to a better world
Judge C.G. Weeramantry's book The Lord's Prayer: Bridge
to a Better World was reissued with an updated introduction on February
25 at a ceremony at the Postgraduate Institute of Management in
Colombo. Published here is a review by Minister of Foreign Affairs,
Lakshman Kadirgamar
I
did not think it was possible that a 268-page book, even by an erudite
religious scholar, could be written about the 56 words of the Lord's
Prayer. This is exactly what Judge Christopher Weeramantry, Sri
Lanka's pre-eminent jurist, former Vice President of the International
Court of Justice has done.
The
notion of relating the Lord's Prayer to the varied complexities
of modern life is startlingly original. The book has a breathtaking
sweep.
Judge
Weeramantry has devoted to each word of the celebrated Prayer a
whole chapter or sub-chapter of the book. In analyzing the text
of the Prayer he has rigorously applied the powerful analytical
skills acquired over a lifetime of immersion in the law - as counsel,
national judge, university teacher, prolific author, international
lecturer and a member of the highest Court in the world.
But
why did he embark on this gargantuan task? Can the Lord's Prayer
really support the far reaching theses that Judge Weeramantry proposes?
The book has a fascinating variety of features that make it compulsive
reading.
I
would like to concentrate on two that have great appeal for me.
One is Judge Weeramantry's assertion that the developing principles
of international law need to be nourished by drawing continually
upon equity, ethics and the moral sense of mankind. Here, the Lord's
Prayer as one of the foundations of Christian thought and civilization
has a major role to play.
Judge
Weeramantry points out that every word resonates with law and justice.
The word "our" casts all humanity in one group without
difference of race, sex, colour, language, learning or rank. "Father"
implies love, brotherhood and sisterhood, peace, dispute resolution,
collective responsibility, impartial justice, affirmative action,
cooperation, non-violence and social rights. "Kingdom"
denotes a kingdom of justice, equality, dignity, compassion, fair
dealing where there is no forced labour, no discrimination, no exploitation,
no torture, no slavery. "Come" is a call to action, to
end moral paralysis in the face of injustice.
"They
will be done" involves another commitment but this one would
only be acceptable to those who believe in God - not only to accept
God's will but also to do God's will; not merely to abstain from
evil but to do good.
"Daily
Bread" clearly embraces economic rights - food, clothing, shelter
and by extension fair wages, employment, the right to development
and as the author points out the need to conserve our environment
because we cannot stretch out one hand for food and with the other
destroy the environment that creates it.
"Trespass"
comprises the whole domain of moral conduct. "Forgive"
cleanses social poison through forgiveness, no retaliation, no vendettas,
no lingering hatred, no blood feuds. "Temptation" tells
us that we enjoy free will - to do good, to abstain from evil or
to commit evil actively. The choice is ours. "Deliver us from
evil" highlights the need for spiritual values, to guide us
away from the multifarious sources of evil that beset modern society.
The
judge directs a sharp spotlight on the relationship between the
Lord's Prayer and human rights. He has identified and formulated
a large number of concepts derived from, or tangentially related,
to the Prayer-30 relating to basic human rights, 21 relating to
judicial process, 18 relating to social rights and responsibilities,
28 relating to individual conduct, 19 relating to international
law.
As
Judge Weeramantry says in the first paragraph of his preface: "this
book is about justice-justice for all people, justice at all levels
of society, justice that avoids tension and war, justice that is
the path to peace. It finds its inspiration in a concentration of
practical wisdom, unrivalled in the width of coverage and brevity
of expression: the Lord's Prayer."
The
second feature that attracts me is the Judge's belief, and who can
challenge it, that "tomorrow's world order will be based on
active cooperation. Seeking to fuse out of the world's different
historical and cultural backgrounds a set of common principles,
all must cooperate, or all will perish.
“This
era of cooperation demands that the legal essence distilled from
each culture be brought to the common service of the international
order". He has a deep commitment to the law in all its varied
facets.
Having
spent a lifetime of work on the dissemination of the basic principles
of law culled from all the judicial systems and philosophies the
world has known, he argues that the "law need no longer distance
itself from the values of religion ( as opposed to dogma and ritual)".
Only
the irretrievably prejudiced could argue against the validity of
that proposition. Thus, in the search for the practical wisdom underlying
the Prayer his book draws upon the literature of all religions.
The
book is replete with apt references to the literature of Buddhism,
Hinduism, Islam and Judaism which reinforces the argument that there
is a central core of beliefs shared by all the major religions of
the world that will unite millions of adherents of separate faiths
if only they know that the beliefs which unite them far outweigh
those that divide them.
For
a student of comparative religion his book is a treasure trove of
citations and insights. Judge Weeramantry has succeeded admirably
in producing a work devoid of the slightest trace, even unwitting,
of evangelical bias or fervour.
Judge
Weeramantry answers the question I raised at the outset. Why did
he undertake the monumental task of writing this book? In his words:
"In the hope of reaching people of goodwill of all faiths and
walks of life this book has been written free of doctrinal assumptions.
“It
does not claim to be a theoretical and juristic work and it requires
no theoretical and juristic knowledge of its readers. It is addressed
to humanity at large, and not to Christians alone, for the Prayer
is the common inheritance of all sections of the human family -
not the exclusive possession of some. "
Those
who turn away from this book because of its title will only be doing
themselves a great dis-service.
English
boardings, aunts and weddings
A Gaggle of Aunts by Srini Peries.
Reviewed by Milika Peries Hariani
I discovered that it is perfectly possible to judge
a book by its cover when I picked up a copy of 'A Gaggle of Aunts'
by Srini Peries. A quick glance at the sub title 'Stories of My
Childhood' and a cursory peek at the collage of photographs told
me that the subject matter at least of this slender volume would
be very close to my heart.
I
have reached that stage in life when I am actually aware of the
importance of one's heritage, past and culture and collect books
that help fill out the hazy mind's eye pictures I have of my wonderful
early years in Ceylon when my homeland was known by that name.
A
Gaggle of Aunts does that and much more. It is a wonderful observed,
carefully crafted portrait of a family and the ins and outs of their
daily lives before the winds of change shattered the foundations
of this social milieu, which was unique in its time and place.
In
the author's note, Srini Peries says: "When I set out to write
these stories my idea was provide a pen portrait of many folk now
mostly passed on whose lives were interwoven with mine. I wished
to portray a social snapshot of the 1940's and 1950's when I was
growing up."
She
achieves this very ingeniously by a collection of vignettes and
asides skilfully collated into seven chapters with uncomplicated,
self-explanatory headings. It kicks off with 'A Gaggle of Aunts'
and ends with 'My Wedding'. In between is a chapter headed 'An English
Boarding School' which is an inspired inclusion as it give an insight
into the rigors and pleasures of English convent school life.
'Travels
with My Mother' is another chapter packed with interesting details
of going on holiday when even short car journeys were major expeditions,
before hotels dotted the countryside and package tourists descended
en masse.
The
author recalls with absolute clarity what life was really like for
young girls of her background half a century ago. Simultaneously
she has brought many of her family members uncannily to life so
that we become familiar with their views, habits and eccentricities
and get an idea of the social customs of times in this privileged
section of Ceylonese society that was a quaint but unique blend
of East and West.
Reading
it, I was so overcome with deja vu that I began to wonder about
the author. Although I share her surname spelled in the same way,
I have no relations who do so.
In
the second chapter the conundrum was solved. I realized that the
author is the daughter of one of my mother's numerous cousins. No
wonder so many of the people and places in the book rang bells in
my head! I last remember seeing the author when I attended her wedding
as an eight-year-old in one of those frilly party dresses that she
loathed so much. Her mother who I called Auntie Renee was someone
I was very fond of and kept in touch with until she passed away.
I
was a frequent visitor to both the houses mentioned in the book
but my memories of them are sketchy. That's why I wish the author
had given us more detailed descriptions of her childhood homes because
they were outstanding examples of grand houses of that lost era.
That is my only criticism.
Apart
from this, 'A Gaggle of Aunts' is a carefully crafted, candid autobiography
written in a succinct style that will give older readers, particularly
of our clan, a glimpse of their own past and the young an idea of
what things were really like a few decades ago. I am truly glad
that I picked up the book on the strength of its cover.
Light
of Dhamma
Dhamsiri monthly
magazine published by Samma Samadhi Foundation.Reviewed by Singa
Laxana
Buddhism is a methodical disclipline. It
is not like the preparation of instant food. If one desires to climb
Sri Pada, one has to progress step by step passing Seetha Gangula,
Indikatu Pahana, Mahagiridamba, Ahasgauwa etc. How else can he reach
the summit?
In
an era when newsstands are flooded by magazines, which cease publication
as frequently as they start, is there a need for another? This was
the question before the publishers of Dhamsiri, a magazine mainly
with a thrust on the dissemination of Buddhist information.
But
if the publication is unique, with articles of interest and of course
at a reasonable price, it still has a chance of sustaining itself.
With this in view, the group - comprising veterans and amateurs
- have put in their collective efforts to come out with a fairly
good publication.
Led
by the Venerable Pitiduwe Siridhamma Thera, a degree holder in Microbiology
from the Kelaniya University, the panel of editors includes versatile
personalities like the civil servant and former ministry-secretary
Amara Hewamadduma, Lalitha Sarachchandra - wife of Dr. Ediriweera
Sarachchandra, poetess Kalyani Herath Menike, management expert
Nandalal Malagoda to name a few.
The
current issue carries articles on how Buddhism helps life. The editors
expect to continue with information not only about the Dhamma but
other religions as well. The magazine, and through it the Samma
Samadhi Foundation, intends to grasp the common vein that courses
through every religion and bind them together for the greater benefit
of Sri Lankans, and mankind at large.
The
magazine with a full colour picture of the Polonnaruwa Gal Vihara
Samadhi Buddha statue as its cover page is well printed and presented.
With a single article in English there is a promise of more in the
future. The initial step has been a success as witnessed at the
launch recently where a distinguished gathering was present.
Poetic
prose in a backdrop unique
Four Short Novels by Jeanne
Sittampalam. Reviewed by Manel Abeysekera
Jeanne's four short
stories are more poetry than prose, each set in a different country
and contrasting milieu - Kashmir, China, Zambia, an African country,
and England. Having read some of Jeanne's poetry, I was not surprised
to find the novels strewn with poetic and felicitous phrases - "all
their yesterdays made a pleasant today", and again - "the
lip of a beautiful crater".
What
I found interesting about them is two-fold - that, though the settings,
the characters and their interactions - one can hardly refer to
"plots" - in the stories are varied, they have a common
thread binding them: love - and that their endings were unexpected
or rather that they were not what I expected!
I
also had the feeling that the emotion of love was paramount and
the prime force that drove Jeanne's characters to do what they do
- it was God's love, love of God or romantic love.
In
one short story, two people whose love was unfulfilled in their
youth, re-live their romance through his son falling in love with
her daughter; in another, the unbelievable happens: all the negative
factors in the mind of a teacher about his pupil's political philosophy
and way of life cannot resist and he succumbs to the power of his
love for her. In yet another, the love of a priest for a woman makes
him break his vow of celibacy and the vortex of the river in which
he starts his day, revelling in the coolness and splash of its waters,
drags him down to his watery grave, perhaps oblivious of the fact
that he has fathered a son. Again, two people fall in love, but
she stands firm in her prior decision to become a nun and he throws
himself into his legal profession, embracing work and bachelorhood
- "her memory he would wish not to erase".
This
is the imprint Jeanne's novels had on me; reading time is brief,
so see what they leave on you! |