They’ve
seen monsters, but are not afraid…
Marisa
de Silva finds out who the ‘inner demons’ are in all
of us, as she speaks to Nirmali Hettiarachchi, the directress of
The Ash Girl.
A story of love, greed, sadness, anger and
all the other monsters that rule our inner being, The Ash Girl by
Timberlake Wertenbaker, is a modern day fairy tale, taken on by
the Academy of English and Drama, under the direction of Nirmali
Hettiarachchi and assisted by the staff of the Academy, to be staged
at the Lionel Wendt, from March 31 to April 3, at 7 p.m. The proceeds
of the play will be in aid of a project for children affected by
the tsunami.
A
44 strong cast, ranging from six to seventeen, a dedicated team
of directors and an out of the ordinary, life altering play. The
ideal combination for an evening of soul- seeking, entertainment.
The
play revolves around the inner demons that inhabit each and every
one of us. This is effectively brought out by the personification
of the seven deadly sins – anger, greed, sloth, pride, gluttony,
envy and sadness, which, sets the mood for the entire play.
Drawing
similarities from the popular Cinderella story, Ashie (Sophia/ the
Ash Girl) lives with her stepmother and two stepsisters, following
the death of her mother and having been abandoned by her father.
Like Cinderella, Ashie sits amidst the ashes, dreaming of a better
life whilst awaiting the return of her father. However, the story
takes on quite a different line thereafter.
The
fairy godmother for instance, doesn’t just transform Ashie
into this beautiful princess, complete with a ball gown, glass slippers
and horse-driven carriage. She also helps Sophia look inward and
find her inner strength, thereby encouraging her to believe in herself.
Her
Prince Charming, Prince Amir too has lost his father and has fled
their home country with his mother, desperately trying to make a
new home for themselves. His mother, Princess Zehra, feels Amir
should marry a native lass from their new-found home, but, he can’t
imagine getting married to a girl he’s not in love with.
Also
differing the play from the everyday fairy tale is the ‘Enchanted
Forest’, which, is home to both good and evil creatures. The
seven deadly sins are depicted by creatures like the snake, toad,
fly, worm, monkey, bird, and sadness as itself, who try to lure
all those that enter the forest into their evil ways. This brings
out the dark, menacing side of the story. Whilst at the same time
animals like the otter, owl and the mice, symbolise the good in
people. It also shows that size is immaterial, and that small people
can have a big effect on another’s life.
“One
of the main aspects of this play is that sin is not glossed over.
It’s there in its truest, most raw state,” says Mrs.
Hettiarachchi. “The overall mood is positive yet, harrowing,”
she added. This aspect of the play is proved true when the avaricious
stepmother gets her daughter’s big toe cut off, to fit the
glass slipper just so she could get her married off to the prince,
much against her daughter’s will, as all she wanted was to
be a scientist. However, in the stepmother’s defence she too
carries her own share of emotional baggage, resulting from a hard
life. Her intentions are good as she wants what’s best for
her daughters but she loses her sense of values in the process.
Depending
on the content of the numerous character soliloquies, the ploy of
having the respective monster, invisible to the character, on stage
at the time, emphasises how evil brews and grows within you. For
example, when the greed monkey eggs on Ashie’s stepmother
as she hatches the evil plot of cutting her daughters toe off, we
see how greed can get the better of you, sometime even to the extent
of overlooking the most important things in your life. “The
author has juxtaposed comedy and menace expertly,” she said.
Initially
it had been very hard for the children to fully comprehend the various
nuances and deeper concept of the play, but as we went along, they
began to understand both the story line and the significance of
their respective characters in the whole scheme of things, said
the directress. The cast, in discussion with us, even came up with
their own interpretations of their roles and how they thought their
characters should be portrayed and how certain lines should be said.
We let them do what they came up with and only altered it if it
wasn’t working out he added.
With
the use of minimum sets, the children had to get used to working
on a split stage, which, enables two scenes to run simultaneously
and allows one scene to run smoothly into the next, explained Mrs.
Hettiarachchi. Also, the young actors/actresses have learnt to create
the illusion of violence without actually being violent. Sadness
is also closely linked to the play as nearly every character has
experienced some kind of unhappiness in their lives at some stage,
which attributes the manner of their behaviour now.
Furthermore,
they have also drawn from resources within the school, for instance
fifteen- year-old Vishan Gunawardene’s contribution via costume
design, said Mrs. Hettiarachchi proudly. Menik Neydorff too has
worked very hard on the choreography as the dance is in keeping
with the general mood of the play and not just random dance movements,
she added.
Wertenbaker,
the playwright had been kind enough to wave off the royalties to
the play as the proceeds were going towards the tsunami, said Mrs.
Hettiarachchi. In addition to this, the Academy has also managed
to find sponsors for 80 children interested in English theatre,
from four deserving schools within the city to come see the play.
Any more interested parties are more than welcome to contact the
Academy and volunteer to sponsor more children, as there are so
many children who can’t afford an opportunity to come experience
the Arts, she added passionately.
The
entire essence of the play could be summed up in this line from
the play “I know there is darkness, I’ve seen the monsters
of the forest, but I’m not afraid.” Many of us could
take a lesson from this play and learn to defeat the inner demons
living inside us. Think you can stomach this much reality? Tickets
will be available at the Wendt, feel free to come discover your
true self.
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