Beauty
and tradition of the robe
Saffron Robes by Tilak Hettige, Times Edition publication.
Reviewed by Mihiri Wikramanayake
After traversing 14 different countries over a period
of seven years, Tilak Hettige had collected enough photographs to
compile a book. These magnificent pictures have captured the fascinating
fabric of the lives of Buddhist monks that portray the calm and
compassionate doctrine of Buddhism.
According
to Hettige, "Saffron Robes presents a spectacular view of the
beauty and spirituality of the lives of Buddhist monks around the
world." The book comprises a photo-essay with more than 70
images that capture the innocence and compassion of these monks
whose ages spandecades.
Hettige
says he selected saffron robes as his focal point because of the
impact of the colour which he believes is associated with spirituality.
Together, the saffron colour of the monks' robes enhances over 70
illustrations in the book and creates a captivating picture.
From
the majestic mountains of Bhutan to ancient temples and remote villages
in Sri Lanka, Hettige traces the origins of these devout monks and
weaves a story of history and religion. "Throughout the process,
I developed a sense of respect for these monks who have chosen to
live like this even in the 21st century," he says.
Hettige
lived amongst the monks, observed their traditions and customs and
learnt their lifestyles. Hettige grew up in Sri Lanka and moved
to the US to work and study and further his passion for photography.
He has travelled to more than 35 countries collecting a kaleidoscope
of images through his lens. He resides in the Philippines where
he conducts photography workshops.
Hettige
says that to look beyond is to feel through and to feel through
is to be in touch with oneself.
Fusion
of history and legend
Historical Romances of Lanka by Premasiri Mahingoda
Just at the time the tsunami hit the coastal belt
of Sri Lanka, Premasiri Mahingoda brought out 'Historical Romances
of Lanka' - a collection of interesting stories discussing romances
of some of our ancient monarchs. Among them is a story titled 'A
Queen's Forbidden Love' where King Kelanitissa tortured an innocent
arahat suspecting him of having an affair with the queen. Mahingoda
describes the incident thus:
"The
incredulous king tortured the chief monk to no avail and ultimately
immersed him in a cauldron of boiling oil, hoping that inflicting
such agony would prompt the monk to confess. The virtuous and faultless
monk stood quite unharmed inside the boiling cauldron chanting the
sacred stanzas now known as thela kataha gatha. The king who ultimately
was convinced that the 'arahanth' was innocent and had no complicity
in Uththiya's amorous correspondence, set the monk free. But enraged
at the atrocity perpetrated by the king on the virtuous and innocent
arahath, the sea-goddess Manimekhala caused the raging sea to inundate
inland so mercilessly resulting in unprecedented misery and havoc
in the Kelaniya kingdom."
On
the advice of the astrologers, the king sacrificed his daughter
Devi to the sea. "The young beautiful princess was put on board
a richly decorated canoe provided with the necessary comforts and
victuals, and was set afloat on the turbulent sea. This ended the
disaster caused by Manimekhala and by a quirk of fate the canoe
drifting on the mighty ocean reached the coast of Magama in Ruhuna
where king Kavanthissa rescued and married the princess."
This
possibly is the earliest reference to a tsunami in Sri Lanka. It
is one of 22 stories related by the former English teacher, who
confesses these are mostly a blend of history and legend. We have
been hearing these stories mostly through katin kata, grandmothers
often relating them to the grandchildren. Now Mahingoda brings them
out in the form of a Dayawansa Jayakody publication. A prolific
writer in Sinhala, this is his first attempt in authoring a book
in English.
The
first story is about the daughter of Panduvasdev, Unmada Chitra,
the mother of the prince whom the astrologers predicted would kill
his eight maternal uncles and become king.
Mahingoda
uses simple language to relate the stories following the Sinhala
katandara style. The story of how Prince Gamini (later King Dutugemunu)
disguised himself as a peasant boy and roamed around Kotmale until
he tapped at the door of a farmer's hut where he met his future
bride is a typical example. This is followed by the story of how
Saliya, the only son of Dutugemunu and Menika met Asokamala, the
beautiful girl of the 'chandala' caste.
The
author quotes the Sinhala classic, 'Saddharmalankaraya' where her
beauty is described by the team of Brahmins whom the king sent thus:
"She is endowed with a most pleasing physique of golden hue,
a pair of long wide fascinating eyes resembling two petals of blue
water-lily, a broad and curvy lap with shapely hips, a navel with
a southward whorl resembling a current in the golden ocean, a waist
so slender as the arch of a bow, dark smooth upturned body hair
and tender feet resembling two petals of a red lotus...
The
stories range from the days of the Anuradhapura kingdom right up
to the Kandyan kingdom.
Youth
in turmoil
The Top Step by Premini Amerasinghe. Godage
International Publishers (Pvt) Ltd. Reviewed by Punyakante Wijenaike
I met Dr. Premini Amerasinghe when we formed the
Wadiya Group of writers. She is, by profession, a radiologist living
in Kandy. Premini began with poetry which has led her to prose and
I am proud that the Wadiya Group is enlarging its canvas. She says
that this is her first attempt at prose writing although her second
book titled The Search was published first before The Top Step.
Premini
has attempted in this story to convey the impact of turmoil in Sri
Lanka during the last fifteen (pre-tsunami) years on four members
of the young generation struggling to form their lives. The picture
on the cover page depicts the youth trying to find their future
overlooking the range of hills surrounding the city of Kandy. There
are four main people who are involved in the story. Upali, Ramya,
Selvam and Ranjan.
Upali's
story: (quote).
'I have lived all my life in Kandy, basking in the shadow of my
once glorious name Upali Mudiyanselage Loku Bandara Herath. Names
are the only life lines left to cling to... Don't worry Upali. You
have been identified by your Army Commander'.
Ramya's
story: (quote).
'My first day as an undergraduate! Why is there no excitement, no
sense of pride of achievement? The only emotion I feel is FEAR as
I try to hunch up into insignificance.
'Ado nama kiyapan'.
'Ramya Ratnayake'.
'Pissuda. Oya Kaputa Hamine!'
I
realized then I had been baptized by a crow from a branch over-hanging
my head. (unquote).
Selvam's story: (quote).
'Selvam
awoke in a bath of perspiration. He had dreamt that Selvaranee was
the assassin of Rajiv Gandhi. Awoke to the realization that surely
this was a prophetic dream? The President was due to visit Kandy
in a couple of days. The suitcase left under his bed did not contain
books as he had been made to believe. It must be a live bomb ticking
away... (unquote).
Ranjan's
story: (quote).
'Can we sit back and look on when only money talks? Our politicians
are a corrupt bunch of rogues. We must fight and let our new order
lead us to prosperity and equality.' (unquote).
A
story of the youth of Sri Lanka caught up in a country split by
the power hungry. The Tamil Tigers, JVP, racists and fundamentalists
and of course... the politicians. I congratulate Premini on her
first book.
Life
in verse
The Spectre of Aggression
by Ranjan Amarasinghe. Reviewed by N. Dilshath Banu
Ranjan
Amarasinghe's collection of 53 poems in 'The Spectre of Aggression'
are more like short stories than poems, each related to profound
themes of day-to-day life, yet conveyed in simple language.
Amarasinghe's
poems appeared in the 'Sun' newspaper, where he was a sub-editor
and in the 'Sunday Observer'and 'Daily News' and magazines such
as 'Lanka Guardian' and 'Taprobane'.
What
I found very interesting about the poems are their narrative style
and the broad variety of topics the author had dealt with. 'Reading
Poetry at OUSL' is about a student of English at the Open University
waiting to be called to read poetry. It captures the readers by
giving a real picture of the anxious student waiting for his turn.
Amerasekara describes this waiting period as 'Like an impatient
bridegroom,
Vowing to abide,
By matrimonial ties'
In
another poem titled 'Life Truncated' , Amarasinghe tells of a young
man who committed suicide because his love-affair fails. The peculiar
aspect of this poem is how it describes the event by giving the
exact time of the death - that is 4.28 a.m. and how it is interpreted
by an astrologer. The astrologer comments that this particular time
was not an auspicious time, when suicide itself is an inauspicious
act.
'Happiness
For Few' speaks about how we try to gain happiness in bizarre ways
and 'chase demons', yet those demons deviate us from happiness.
The following lines from this poem direct you to gain happiness
"… soothing whispers of children,
And
flowers of fragrance,
They brought bestowing an allure
Of happiness"
Reading this brief poem, I find some insight to my life. So see,
how it could impact on your life too. |