Deception
in the name of American democracy
The Crisis of American Democracy by David North, published
by Mehring Books. Reviewed by Ameen Izzadeen
The militarism with which the United States dominates the world
is generally associated with the rise of the right-wing in US politics.
The wars in Iraq and Afghanistan and US military expansionism are
all part of a plot devised and executed by the right wing, so that
the United States could wrest control of the world's fast depleting
natural resources, especially oil.
Colossal
failure
Many independent analysts have spoken and written about
this plot. But a few have attempted to go beyond the plot and look
at the larger picture, which sustains the right wing agenda within
supposedly a democratic set-up. David North, chairman of the World
Socialist Website's international editorial board and secretary
of the Socialist Equality Party in the United States, is one analyst,
who sees a deepening crisis within the American democracy.
In
his latest book ‘The Crisis of American Democracy’,
North espouses the view that the US militarism reflects a colossal
failure of American democracy — a failure or breakdown that
has made a majority of the Americans passive and shamefully impotent.
There must be something drastically wrong with American democracy
to tolerate the illegitimate election of a president and an illegal
invasion of a country.
The
book is a collection of four lectures North delivered over three
years — from December 3, 2000 to November 22, 2003 —
dealing with Bush's election to office, the wars on Afghanistan
and Iraq and the re-election of Bush. It also contains two appendices
— one an obituary of Ronald Reagan and the other an essay
on the Kennedy assassination. Each chapter is an anti-thesis to
the run-of-the-mill commentary on US and global politics.
Democracy
in crisis
Reading through the 140-odd pages of the book was an experience
in itself – it was as though North had resurrected Karl Marx
and Leon Trotsky and got them to analyse the social contradictions
found in American society. These contradictions, North argues, have
alienated the American working class, allowed the bourgeois democratic
elite to take the masses up the garden path and led to the concentration
of wealth in a mere five percent of the population.
North,
a modern day disciple of Marx and Trotsky and a frontline member
of the Fourth International, the global socialist movement, offers
a prognosis that portends a period of progressively deepening social,
economic and political crisis in American democracy.
If
social contradictions, including the inequality in the distribution
of wealth, were the symptoms of the crisis, then the historical
roots of the problem go back to the American civil war days of the
1850s and 1860s.
The
author examines the social contradictions that existed then to prove
his point that the forces that inflamed the perverted passion for
slavery in America's South had returned to ensure the Bush victory
in 2000 — a victory which was never his and which was handed
to him only by a questionable Supreme Court verdict.
Social
inequality
The social inequality that exists in America today speaks
volumes regarding a class conflict. Yet the revolution that Marx
had envisaged in such situations is far from happening in capitalist
America. The irony is that a majority of the Americans, including
the working class, are backing the plunder of Iraq — just
like some members of the First and Second International, who not
only justified colonialism but also joined the bandwagon of the
looters.
The
author tries to answer the enigma that is America today by exposing
the fallacy of US democracy and uncovering the deceptions that have
blinded a majority of Americans who are still dreaming the American
dream, little realizing that the combined wealth of the top five
percent is equal to the total wealth of the other 95 percent. The
book has plenty of examples with graphs to show the gravity of social
inequality in America.
The
masters of deception are not only the captains of capitalism or
the global corporations, but also the political elite in the Republican
and the Democratic parties and also the institutions, which are
supposed to uphold the interests of the working class. In this regard,
North castigates the American Federation of Labor and Congress of
Industrial Organizations (AFL-CIO) for betraying the American working
class. And there are, of course, the agents of the evangelical industry
which provides an excessive supply of the 'opium of the masses'.
Betrayed by the bourgeois political elite and the labour leadership,
the downtrodden, like a shepherd-less flock, turn to the evangelists,
forgetting all class-consciousness. In a dazed state, the under-privileged
nod their heads in agreement when Bush talks of abstract American
values, which nobody seems to know and nobody has codified.
Among
the masters of deception are also the mass media, which, according
to North, are overwhelmingly pro-war and made no effort to subject
the claims of the Bush administration to any critical examination.
"It functioned as an amplifier for the dissemination of the
government's lies and misinformation," he says.
But
the bigger flak is aimed at the Democratic Party, a party, which,
North accuses of betraying the trust the working class had placed
in it. It is no longer the party of the working class or a party
that upholds social justice. The author says: "No serious change
in social conditions within the United States is possible without
a direct assault on accumulated private wealth. That will not be
undertaken by a Democratic Administration, nor will the Democrats
begin a struggle against the great corporations that rule this country."
Aggressive
capitalism
The book also looks at the weakness of the American labour
movement — a weakness that has given an aggressive character
to American capitalism. "The violent and aggressive character
of American capitalism … is only the most extreme expression
of the essentially predatory character of the imperialist system."
The
book is essential reading for students of international politics
and also for those who are starved of Marxist analyses of American
democracy and US militarism.
The
author does not subscribe to the view that everything changed after
9/11. He claims the wars on Iraq and Afghanistan were the results
of calculated moves which were part and parcel of a foreign policy
pursued by US administrations dating all the way back to that of
Jimmy Carter.
Written
in a language that brings out the journalist in North, the book
upholds the virtues of socialism and slams pseudo socialists such
as China, which, according to the author, has made a significant
contribution to the survival of American and world capitalism at
the cost of the Chinese working class.
The
book, published by Mehring Books, can be ordered online. For details
visit www.wsws.orgr www.mehring.com.
Blowing
up and bursting society's paper bags
Village Funerals are Fun and Other Trivia by Nalin Fernando.
Reviewed by Carl Muller
"Village Funerals are Fun
and Other Trivia" by Nalin Fernando, is a collection of sideswipes.
To Nalin, I am sure, the world around him is peopled by hee-haw
donkeys and naked apes that go ha-ha. It takes a journalistic keen
eye and inward chuckle to know who goes hee-haw and who ha-ha. It's
all like beauty in the eye of the beholder, and Nalin has made merry.
This collection is as refreshing as iced thambili water, pungent
at times, the tales told with a rollicking air. Humour, it is said,
emerges unbidden with the words that are made to jump through hoops,
and this is where Nalin has capacity in full measure.
The
many offerings are selected articles he wrote, he says, "as
a working journalist attached to the Associated Newspapers of Ceylon..
and to Upali Newspapers Ltd., after I retired from the daily grind
in a newsroom. "I quote this because I was struck by the words
"working journalist." Now, what have we? An assumption
that there also exist non-working journalists? I have been told
that in legal circles, and below the bench, there are "suruttu
lawyers." In many newsrooms I inflicted myself, I came to recognize
the "layers"- the good story - chasers, the careful hard-working
writers of news copy, the "yes, sir, yes, sir" cap-in-hands
who aspired to be press secretaries to rising politicians, and the
belly-up-to-the-bar boys who worked equally hard in watering holes
in the byways of the Fort.
In
his Foreword, Tissa Devendra, who delights in tales of yore, tells
it all. Then why write at all? For once, can I be a non-working
reviewer, read Tissa's Foreword and say to myself: "There,
that says it all." But I must do Nalin justice, old Royalist
that he is, who is now, as he says, counting his nuts on his coconut
plantation. I will instead deal with the language. "On a Slow
Boat to Bombay" [pp 4-6], his first morning on the boat deck
is quite captivating. "I had to hold my hands to my eyeballs
lest they popped out, wondering how much shorter ladies' shorts
could get and how much smaller bikinis could shrink”.
His
encounter with "A Barber Son of a Greek" [pp 16-19] is
a dilly and his description of the Scots as told in his letter to
William de Alwis of the "Ceylon Observer" tends to give
one a faraway look: "[Soccer] seems the same. We throw bottles;
so do they. We try to kick the ref; so do they. Our supporters of
the losing side invade the pitch, sit down and play cards; they
merely invade the pitch.. we knock down a neat dram and rinse the
glass with soda and chase the arrack; the Scot knocks his whisky
down and squeezes his glass into his half-pint of beer before chasing
it.. these hardy Scots chase neat whisky with beer and it's called
'arf and 'arf."
Of
the Irish - "In the Land of Blarney and Blue Eyes" - pp
26-31: "I thought it was only in Ceylon that people put things
off until tomorrow. They thrive on it in Ireland." Nihal tells
us of his mates in the "Observer" newsroom ["The
Last Days with the Tribe" pp 32-38] and of those Lake House
stalwarts: It is after these savoury times that Nihal turned to
feature writing.
In
"How to Avoid Saying 'I do' " [pp 39-44], we have this
gem: "Acquiring the state of matrimony is as simple as eating
a pineapple. Any man on two legs can do it. In fact, men with only
one leg have done it."
In
"Cameos in Onion - Small and Big" [pp45-48], he tells
us of the family furores in the time of an onion shortage: "Claude
[sounded] like the mating call of a gecko falling off the wall."
There were no onions. He sends the kola to borrow some. Servant:
The lady says no onions to give.
Claude:
What, what, what?
Servant: The gentleman said you could borrow his new car, but no
onions to lend.” As you see, this collection - and it runs
on for quite a spell - is cast in the mould that hee-haws and ha-has.
I see no point in doing a Little Jack Horner, sticking in a thumb
and pulling out plums. This is a pie of another calibre, meant to
be relished slowly, hands waving an adagio of sheer pleasure.
A work
intensely charged with humility
Volume 1 of Literature and The Arts, the selected writings
of Regi Siriwardena edited by A.J. Canagaratna. Reviewed by Frances
Bulathsinghala
Volume 1 of Literature and The Arts, the selected
writings of Regi Siriwardena edited by A.J. Canagaratna was launched
recently in Colombo. The book brings to us an essence of the social
insight, literary criticism and creative productivity of Regi Siriwardena,
a man who could be described as the Sri Lankan phoenix rising out
of the ashes of the colonial era.
Radhika
Coomaraswamy in her introduction to the book refers to his poem
'Colonial Cameo'. It deals with the typical and abhorrent attitude
of a generation weaned on placing colonial thinking on a heavenly
pedestal from which we see many still loath to step down.
Maybe
before any deeper delving is done into the book itself, one should
begin by closely looking at 'Colonial Cameo' to understand the formation,
direction and culmination of Regi Siriwardena's brilliance in the
diverse roles he played in the literary arena.
My
mother pretended not to hear that insult
The snobbish little bastards! But how can I blame
them? That day I was deeply ashamed of my mother
Now, whenever I remember, I am ashamed of my shame
The
poem is a reminiscence of the day his mother who only spoke Sinhala,
dropping him at school saying gihing ennang. Her farewell to her
son in her mother tongue had brought forth a peal of laughter and
jeering retorts of gihing wareng from his classmates fed upon the
nauseating thinking that Sinhala was the 'servant's language (which
many up to now nurture with bourgeoisie ardour). This thinking has
spawned generation upon generation and in the present day context,
57 years after Independence from the British, it is certainly not
unusual to find certain 'classes' flaunting ignorance or semi knowledge
of Sinhala, the language of their birth.
To
Regi Siriwardena, it is this early tension of dealing with and finding
answers to the national humiliation that formed him as an anti-imperialist,
drawn to Marxist intellect and traditions. This sensitivity of his
to the proletariat, to the oppressed, is seen throughout this volume
of his selected writings, in both literary analysis and his creative
works, poetry and short stories. His mathematical mind (we are told
in the introductory passages of the book that he was a brilliant
mathematician) cuts through and dissects pretensions, snobbery and
rhetoric.
A
look at his essay on the English novelist Virginia Woolf, titled
'Virginia Woolf : A fresh look', is an example that runs throughout
his literary criticisms of this ability to calculate literary nuances.
He is quick to perceive social snobbishness covered up in the mantle
of literature as well as condescending approaches to those of the
lower social strata which could well be passed off as empathy. Referring
to Woolf's "A Room of One's Own', where the author cites a
room of one's own and a financial security of 500 pounds a year
as requirements for a woman to be a writer Regi in his essay states
'When I read these lines of hers, … I think of George Eliot,
sitting down to write her first stories in the single room she shared
with George Lewes after a lunch of plain bread and butter - I wonder
what they would have thought of Virginia Woolf's desiderata. Would
"Wuthering Heights" and "Middlemarch" have been
greater novels if their creators had enjoyed Virginia Woolf's gentility?
Regi
Siriwardena known for his ascetic lifestyle, of reveling in the
simplest form of living, abhoring luxury, except for his books and
classical music, personally related to writers who battled with
poverty and whose creativity nevertheless thrived on this continuous
battle because they related with society beyond comfortable drawing
rooms. Many of these writers, (an example is Anna Akhimatova of
Russia - a poet held by Regi as one of the best, sprang from social
oppression and dictatorship. His analysis on Akhimatova and her
contemporary Marina Tsvetaeva is indeed poignant of the hardships
writers of that era in Russia had to face, under the death hunt
for writers who opposed the menace Stalin wound round the country.
The
collected literary criticisms and theories published in this Volume
give the reader views on writers who had made their imprint throughout
the globe, from then to now and comes close to being hailed as a
mini encyclopedia of modern literary analysis, covering the local
context as well. Papers on his delving into the correlation between
Marxism and literature and cinema (international as well as local)
makes the book interesting reading indeed, carving into our minds
the insightful ideologies of Regi Siriwardena and bringing us closer
to the many facets of the man. His own creative works, sixteen poems,
three short stories and one drama - make this Volume, a just tribute
to a genius and a boon to the countrymen he has left behind to mourn
his loss.
Enlightening
reading
Vesak Lipi (2005). Edited by Upali
Salgado. Reviewed by Manel Sarathchandra
The month of May is sacred to all Buddhists. The magnificent lustre
of the Holy Triple Gem is heightened in this month of Vesak, as
Buddhists all over the world reach out for renewed solace. They
spend more time on wise reflection on the virtues of the Buddha
Dhamma and Sangha.
Vesak
Lipi (2005) the annual bi-lingual Buddhist publication brought out
single handed by its Editor, Upali Salgado leads readers, both the
novice and the initiated on the fruitful path of right thought-Samma
Sankappa.
Unlike
what we usually encounter, an appreciable factor in this publication,
is the great strides the Editor has taken over the past 21 years
in presenting each year an increasingly valuable Digest - as he
prefers to call it. This is evident not only in the layout of the
attractive cover, but also in the informative contents within. The
regular reader will recall the early slim editions with the simple
white cover. But since then the editor's painstaking efforts have
made Vesak Lipi a feast to the eye and an outstanding contribution
to the noble cause of Dhamma Dana.
This
year, the glossy cover and a folder inside shows two beautiful reproductions
of ancient Temple wall paintings in Galle and Kuruwita respectively.
They are highly skilled efforts of two talented young artists, and
it is commendable that they too have been given due recognition.
Most
of the literary contributions are from regular erudite writers and
provide an array of material in verse and prose; ranging from light
to insightful philsophical themes. Two very interesting articles
in the Sinhala section are Ven. Yatirawana Dhammarama's article
on development of Metta and Ven. Sirisumana's Arahat Ananda. The
former stresses on some vital aspects of Metta Bhavana which readers
should digest carefully.
This
is very topical because today most people do not pay sufficiently
serious attention to the initial conditioning of the mind which
is conducive in effecting the desired results of Metta Bhavana,
but consider it only as a roll-off chant. To those keen on or already
engaged in meditation, this article provides clear points for consideration.
The
other article on Arahat Ananda, is a fascinating cameo of a much
loved Buddha Puthra, who as the writer claims is an exemplary epitome
to be followed by all responsible persons. Eternal gratitude springs
in our minds as we recollect Ven. Ananda's colossal mental feats
as the Treasurer of the Dhamma, thereby preserving the Doctrine
for posterity.
In
the English section too there are many interesting articles some
of an academic nature. But space constrains me to dwell on five
of them only. The commemorative presentation by a very learned monk
on the subject of Dhutanga Livelihood will be of use to readers
because it is not a very familiar topic. It is a well researched
article and it was quite revealing to learn that contrary to popular
belief Dhutanga or severe asceticism is not found in the Vinaya
texts but only in the Commentaries.
It
was also pleasantly surprising to read an interesting and topical
contribution by a Retired Major General of the army. He was, of
course, well known for youth rehabilitation work. This article provides
answers to many controversial questions in the minds of a mainly
peace loving people caught up in the ravages of a long drawn-out
war. It must be mentioned that it augurs well for the Sri Lankan
army and I'm certain it is a precedent, in a soldier obtaining a
Master’s Degree in Religious Studies.
The
third article is regarding a contribution by the Editor himself.
Royalty Meeting Three Sages is an unusual and thought-provoking
article, especially relevant to us Sri Lankans. How I wish our contemporary
rulers had even a semblance of the magnanimity of those mentioned
here. A line that caught my eye was, "Kings who showed deep
respect to the Maha Sangha for their learning always seated themselves
not on level but below the wise man." This is quite in contrast
to today's situation, where not royalty but ordinary laymen seating
themselves on par with the Sangha is commonly seen on electronic
media and also in Parliament.
Milinda
Panha is an ever-green topic and the Editor's efforts to present
a readable and informative article must be underscored. Rajitha
Weerakoon's effort to trace the authorship of the chronicle Deepawansa
is interesting.
However,
besides all the aforementioned, the distinctive feature that enhances
the overall quality of Vesak Lipi - the icing on the cake as it
were - is the inclusion of beautiful photographs as the ones earlier
mentioned of valuable reproduction, and others taken by the Editor
himself. His recent pilgrimage to Myammar (Burma) has paid dividends.
One of the most entrancing photographs of a stupa that I have seen,
is the one on the Swedegon Pagoda by moonlight. It is a work of
art, a work of love and evokes so much Saddha. Yet, another striking
colour photograph is that of the ancient Pindaya caves near Mandalay,
where there are thousands of gold gilded Buddha images of different
sizes, placed at different elevations.
A
final reference must be made to the interesting little anecdotes
in the miscellaneous section, which will certainly attract every
reader. The flashback reference to the tsunami, brief but apt will
no doubt evoke in the discerning mind deep thoughts of veneration.
It vividly encapsulates the infinite incomparable wisdom of the
Thathagatha and we humbly raise our palms together, appreciating
the strength of being followers to face the travails of life with
fortitude.
To
conclude, Vesak Lipi (No. 21) is, no doubt, the result of much effort
in the right direction. However, providing more articles in the
Sinhala section and smarter Pali proof reading could undoubtedly
improve the value of this high quality Buddhist Digest. Those interested
in obtaining this Digest could contact Mr. Upali Salgado, the Editor,
at 29 Deal Place Colombo 3. |