Unity
before development: Lessons from history
"A kingdom divided ends in ruins. A city or a home divided
against itself cannot stand." These words spoken by Jesus some
2,000 years ago are relevant to our own times in our country and
the rest of the world.
As
you turn the pages of Ceylon history to the times of King Vijayabahu
I, Parakramabahu I, and Nissanka Malla, you would observe that when
they took over the country was in total disarray with civil wars
and strife. Yet history speaks of a great irrigation system, flourishing
agriculture and thriving religion. This was possible only after
these great and renowned kings brought about peace and unity in
the country.
It
is only after the country was united and peace reigned in the land
that the kings were able to patronize religion, build dagobas and
temples, construct irrigation works and usher in a period of prosperity.
Thus peace was a vital factor for the development of the country,
without which the great kings would never have been able to realize
their dreams and make this a prosperous land.
Today
there is no king to unify the country and bring about peace. But
we have governments. What is government? It is said that all the
people of this land constitute the government — the rich,
the poor, the learned, the deaf, the blind and people of different
races, communities and religions. In brief, the government is the
voice of the people. Therefore the voice of all these people must
be heard. That voice cannot be drowned.
More
than half a century ago, the people of this country, belonging to
different communities, united under one banner to break away from
the shackles of colonialism. Their motto was "United we stand,
divided we fall". It was through this unity that they were
able to obtain Independence.
However,
this unity was short lived because of disputes and dissension among
decision-makers. Power-hungry politicians sowed the seeds of dissension
among people and workers for cheap popularity and ever since, the
country has deteriorated with civil strife and disobedience being
the order of the day. In the absence of peace, no development has
been possible in any sphere of life.
Today
the greatest challenge is to fight for the cause of peace. The rich,
the poor, the learned, the villager, the clergy, those in the north,
those in the south, east and west all yearn for peace. But yet it
is eluding the nation.
Some leaders advocate peace but refuse to talk or negotiate. On
the contrary there are those, for the sake of vain glory, who think
of taking to task peace builders.
The
wise leader meets the enemy halfway to talk peace, not out of fear
or vain glory but out of consideration for his people — for
he believes the rebels are his people. He must be able to distinguish
between a wolf in sheep's clothing and the real rebel who has a
legitimate grievance.
Peace
is vital for development. Positive measures have to be adopted to
bring about a negotiated settlement. Every citizen must realise
and accept the responsibility of creating a climate for lasting
peace. All the people of this country, to whatever party or to whatever
community they belong, are duty bound and responsible to adopt measures
for lasting peace.
Without
that peace, division, deterioration and ruination of the land will
continue. Those that obstruct the course of justice and peace are
those that work for the cause of the division of the country. It
is only with love, patience and honour that peace and unity can
be achieved and the people move forward on the road to development
and prosperity.
George Abeyewickreme
Ragama
To
achieve productivity, depoliticise public sector
The repeated announcements made by the government through the media
about reviving the public sector are commendable, but the question
arises whether it will be done pragmatically.
Some
are of the opinion that the public sector should be service-oriented
rather than profit-oriented. But with the government intensifying
the economic drive, it has become imperative that any public sector
institution should be profit-oriented.
If
the government is making a genuine effort to revive the public sector,
first it must identify the areas which need reforms. One such area
is recruitment. There appears to be no clear policy in this area
with public institutions offering a volunteer retirement service
to employees and then again filling them with more recruits.It is
absolutely clear that these recruitments will not contribute towards
productivity and are made with political motives.
Most
of the public organizations handle key sectors such as energy, health,
education and transport. In most of the public sector organizations,
there are political unions that dominate affairs, including staff
promotions. The genuine, honest, productive employees who have no
political support are victimised without promotion.
Compared
to the private sector, we can hardly see any new strategies implemented
in the public sector. Most public-sector organizations have been
following the same systems in their trade process for decades.
It
is sad that the authorities do not take any effort to identify the
areas where they can reduce the cost to the minimum, and bring in
new strategies in keeping with changes taking place locally and
internationally.
If
the government really needs to revive the pubic sector, it should
first depoliticize the sector and make every endeavour to maximize
productivity.
Mangalika
Wijetunge
Mattegoda
Is
this good art or sheer bad taste?
Having the good or bad fortune of seeing Vimukthi Jayasundara's
maiden film, I could not agree more with Rear Admiral Sarath Weerasekera's
article which appeared in your esteemed journal. These Directors
certainly make 'International' films, and bag the necessary "awards"
before the films are even shown to our local 'yakkos'.
Our
film stars and ones around them flock to the airport and receive
them with open arms. Analysing the content of these films, the primary
factor that is common to them is the despicable nature of our Sinhala
soldier who most often is portrayed as a maniac and a pervert who
is waiting to pounce on the unsuspecting wives of other men.
Sex
is the primary concern of these so-called directors, and the sexual
act is shown quite explicitly. I agree whole-heartedly with Rear
Admiral Weerasekera when he says that Indian directors have never
resorted to this blatant abuse of the film medium. There the soldier
is always loved by the entire country and its people.
The
only instance was the film Phoolan Devi where they showed the naked
woman in the most decent way possible by making her walk (after
the gang rape) a short distance to the village well to cleanse herself;
and that too the 'shot' was taken from quite a distance away.
This
scene evokes extreme sympathy of the viewer with most moved to tears,
due to the injustice inflicted on her. All the so-called knowledgeable
elite who praise such films as great works of art at the 'drop of
a hat' should be mindful that there are 'small boys' who would not
hesitate to call the king naked, whenever they see him on the road.
We
should be thankful that director Vasantha Obeyasekera (a true son
of Lanka) who produced remarkable films such as 'Dadayama' and '
Dorakada Marawa' is still around and continues to put out one or
two films a year without foreign funding.
R.
Wickramasinghe
Nugegoda
What
a treat and no flesh too!
A few days ago, I read an article about cardiologist Dr. D. P. Atukorale's
son's wedding held at Colombo Hilton. I was fortune enough to be
invited for the homecoming held at Trans Asia Hotel. It was a wonderful
treat.
The
couple entered the reception hall preceded by the traditional Magul
Bera and girls with oil lamps held in their hands dancing to the
beat of drums. The Oriental band played Danno Budunge as they entered
the hall. It was a wonderful feeling to anyone who values culture
and traditions. I was really moved by the oriental atmosphere.
When
it came to the dinner I walked into the buffet hall with a feeling
that it was not going to be the traditional five star menu for I
was informed beforehand by my friend, Dr. Atukorale that it was
to be a full vegetarian meal even without eggs.
One
wonders how such as an array of tasty dishes, more than fifteen,
could be turned out with vegetables, including mushrooms and cheese.
Some of the dishes were so fresh and creamy I could not resist the
temptation of over-eating that day.
When
it came to the desserts, in addition to the trays of nice fresh
fruits, there were varieties of puddings, like rice pudding, sago
pudding and Rulang cake, tasty as ever. In all, it was a wonderful
treat of vegetarian food.
Most
satisfying and moving was the little card that was attached to the
piece of wedding cake that was served to all guests. While the couple
thanked all those who participated at the reception, they specially
mentioned that no animals were killed and no eggs were broken to
treat the guests. They took pride in saying that they were able
to spare the lives of those animals that would otherwise have been
killed to entertain the guests. Let us all follow this noble example.
Douglas
Premaratne
Dehiwala
A Malay
voice in parliament
Sri Lankan Malays who form an integral part of the Muslim community
should agitate for representation in parliament. The Malays have
co-existed with other communities in peace and harmony with pride
and dignity for the past several centuries. They have their own
traditions, language, music, arts, culture and costume.
Consequent
to the agitation launched by the sole Malay political body, the
All Ceylon Malay Political Union, at that time, Dr. M.P. Drahaman
was afforded the signal honour of being nominated as the first Malay
to be represented in the august assembly under the Sirimavo Bandaranaike
government. Since his death, no member of the Malay community has
been afforded this opportunity.
The
Sri Lankan Malays should once again rally together and urge whatever
Government in power to grant them the honour of being represented
in the national legislature, so that they too could have a voice
in the current political issues of the country.
Rowan
Aniff
Colombo 13
Look
beyond grammar
Application of correct grammar in speech and writing is a subject
which is being debated over and over again. Is it really necessary
to apply correct grammar in speech and writing, whatever language
you use? I may be wrong, yet I would like to express how I see it.
It
has to be accepted that students up to the GCE ordinary level should
be taught grammar and be encouraged to use it in speech and writing.
But is it really necessary to expect those who are doing higher
studies and undergraduates to waste their time trying to express
themselves grammatically? No doubt this has to be strictly adhered
to by those who choose subjects related to languages for their higher
studies.
Language
is a medium by which we communicate with each other. The language
we use consists of words. These words are actually short and long
sounds we make in different ways, denoting meanings accepted by
a community. As long as one can make simple, decent expressions
by way of these sounds to make another person easily understand
what we want to convey, what more do we expect as a means of communication?
Why
should we make this medium of communication painful by searching
for grammatical expressions? A simple example: "I go home"
is much easier to use than 'I am going home' which gives the same
meaning. We can cite hundreds of similar examples.
We
are aware that many university students are handicapped and embarrassed
today because of this grammar hurdle. They are sometimes required
to communicate in English in pursuing their studies although grammar
has no relevance to the subjects they are studying. What is essential
is to share one's knowledge with others with easy and simple expressions.
It is funny that when people make grammatical mistakes in their
mother tongue it is ignored as nothing unusual but when you make
the same mistakes using a foreign tongue you are laughed at.
Don
D. Abeyaratne
PannipitiyaLook beyond grammar
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