Prophet
Muhammad: The man and his mission
Muslims mark the Holy Prophet’s
birthday on April 11
By Hameed Abdul Karim
Most people think that the attack on the Prophet Muhammad (peace
be on him) by secular fundamentalists, especially in the west, is
something new. But the fact of the matter is that such attacks go
back to the earliest days of his prophethood.
The
recent cartoon controversy is only one in a long series of vilification
campaigns that have gone on for centuries. No religious leader in
history has ever faced such a dreadful campaign of character assassination.
But that in itself should not come as a surprise since this blessed
man, today, has more than a billion people all over the world revering
him with a passion and fervour that secular extremists find hard
to comprehend.
There
is something in the continuing vilification campaign. Western secularists
and their acolytes in Muslim countries see a threat in the ever-growing
numbers into the fold of the man and his religion of Islam. And
what may this 'threat' be? Could it be that as their numbers grow,
his followers might want to overhaul the current economic system
and replace it by one that is based on Islamic principles that requires
the equal distribution of wealth?
And
isn't it amazing that a Sri Lankan business magnate who is not a
Muslim should open an 'Islamic Bank' founded on principles articulated
by the Prophet Muhammad well over fourteen centuries ago? What would
you call this modern trend that is based on a 'primitive' religion?
Islamic fundamentalism?
The
blessed prophet did not confine himself to only a fair economic
system. What was close to his heart was the belief and worship of
the one true God. So much so that when the tribal leaders of Makkah
offered him all the wealth they could muster on condition that he
give up the preaching of the new religion, he told them the Almighty
had sent him as a 'mercy to mankind' and that even if they were
to place the sun in one hand and the moon in the other he would
never give up his mission to bring mankind in line with the will
of God Almighty.
On
one occasion, he heard of the pain of a young Jew who lay in his
deathbed praying for death that would not come. He bent over the
poor youth and in voice trembling with emotion told him to recite
the 'Kalima'. The youth glanced towards his heartbroken father seeking
his approval for what the prophet had asked him to do and he nodded
saying 'Do as Abu Qasim says'. (Abu Qasim was a pet name of the
Prophet meaning father of Qasim). The boy recited the 'Kalima' that
there is no god except God and Muhammad is his 'Messenger' and soon
after he breathed his last, going to his Lord as one who had submitted
himself to the will of Allah - i.e. as a Muslim.
Love
for Qasim
The Prophet Muhammad was extremely fond of his son Qasim and would
take him around often placing him on his shoulders. His companions
were surprised because they had not showered their sons with such
affection and neither had their parents been that affectionate towards
them. In a society that had to face the harsh realities of a desert
country, love and affection seemed out of place. But here was a
man whom they would have worshipped had he only commanded them to
do so, going about town so obsessed with his son that they did not
know what to make of it.
When
young Qasim died, one can only imagine the grief it must have caused
his father the blessed Prophet Muhammad. He was devastated and yet
he led the funeral prayer weeping as he performed his duty as the
leader of his people. After laying his son to rest in his tiny grave
he placed two planks at both ends of the grave. When he finished
this task he was so overwhelmed with sorrow that he kissed one plank
and broke down like a child while his companions watched with anxiety
unaccustomed as they were to such outpouring of emotions. One of
them wanted to know how two planks were going to help young Qasim.
“This will not help Qasim in any way but it will console his
father,” he replied.
The
rugged and reserved Arab, so afraid to love and be loved, learned
that love for one's child was indeed a gift from God as the Holy
Prophet had taught them. He taught men that it was okay to give
vent to their emotions and cry the way he cried for his son.
At
another time when one of his companions found him kissing grandsons
Hassan and Hussain he asked him whether it was necessary to show
such affection and the Beloved Messenger of God replied, 'If you
do not show your love and affection to your children, how would
you expect Allah Almighty to do the same for you?"
Story
of Salman
Then we have the touching tale of Salman Farsi who was a servant
in the household of the Prophet. He was from a wealthy family in
Persia and had been kidnapped by dacoits and sold to slave traders.
Eventually he was gifted to the Prophet Muhammad, as was Mariam,
the Coptic Christian whom the beloved Prophet married and who bore
him his son Qasim.When Salman Farsi's folks came to know that he
was in the household of the Prophet they rushed to Makkah and pleaded
with the Prophet to release Salman on the payment of a ransom of
his choice. The Prophet very gently declined their offer of money
and told them they could take Salman Farsi free.
How
delighted was Salman's father when he heard this! He thanked the
Prophet profusely and went to take his son. But to his horror Salman
told his father that he loved him as a son should love his father
but that he could never leave the Prophet Muhammad and begged that
he be allowed to stay on with Allah's Messenger. A horrified father
asked him why he chose slavery over freedom and young Salman replied,
"Oh, my beloved father, Muhammad is the Messenger of God and
I love him so much that I would not survive for even a day if I
were separated from him. So please let me be with him.'
Then
there is the story of Addas, a Christian from Nineveh. When the
Prophet Muhammad was on a solo mission to the wealthy city of Ta'if
he was humiliated and physically attacked and had to take shelter
in a corner somewhere. Two brothers saw his pathetic condition and
though not favourably disposed towards his religion took pity on
him and asked Addas to go over and give him some food.
When
the Prophet said 'In the name of God', as is the custom of Muslims
before taking food, a stunned Addas told him that he had never heard
those words in Ta'if before. The Prophet asked him from where he
originated and when he gave the name of his native place, the Prophet
said, 'You come from the land of my brother Prophet Jonah'. On hearing
this Addas gently kissed the Prophet's head then his hands and finally
his feet. The two Arabs were observing all this and upon Addas'
return they wanted to know why he did what he did. He replied, “because
he is truly a prophet of God”.
And
women? How did the blessed Prophet treat women? His detractors would
want the world to believe that he was a misogynist and chauvinist.
But it would be fair to say that no man of his stature had ever
treated women the way he did. He had raised them to a happy status
at a time when the entire world treated them as mere chattels and
the Arabs buried their new-born daughters alive.In his last sermon
he ordered his followers to treat their wives with love, telling
them that they had a right over them and therefore they had to be
treated not only kindly but with respect. Men, he told them must
act as protectors of women. This was unthinkable at that time as
much as it is unthinkable in some places even now.
The
beloved Prophet held his daughter Fathima very close to his heart
and on one occasion he told his followers that if anyone were to
hurt Fathima's feelings it would be like hurting his feelings and
no Muslim at that point of time or even thereafter could ever harbour
such a horrendous thought. The prophet was known to get up from
a gathering when he could see Fathima approaching the house and
go up to the door and greet her with a hug. Such conduct was unthinkable
then, but even today you would be hard put to find a father treating
his daughter the way the Prophet Mummmaded treated his!
He
taught the believers that paradise lay at the feet of their mothers
and that a child is required to love his mother four times more
than his or her father.
Yet his enemies then and now would continue to vilify him. But if
they would only care to look at their mothers and ponder over what
the Messenger Muhammad -- the Beloved of Allah -- had said about
their high status perhaps their thoughts might undergo a revolutionary
change. Little wonder then that among converts to Islam women far
outnumber men
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