What
matters is the clocking of hands not the hands of the clock
We are in the midst of a time controversy. Apparently the noble
aim behind the move to first change the time was to utilise daylight
more and save on the consumption of electricity.
This
is also being questioned. Another reason adduced is that we were
to have a head start by beginning the day earlier compared to our
competitors abroad.
Let us see what happened in reality. Workers reported by the GMT
and signed off by the SLST. They thus gained an hour everyday. Those
who look for auspicious or inauspicious times always relied on the
GMT based time for the almanacs are based on that time. Sophistication
is built on basics.
When
basics are still in the rudimentary state we have to concentrate
on basics and then go on to the superstructure. It is first the
foundation that is important, whether we set back the clock or advance
it, those who have their duties to perform get propelled even if
the clock is stationary. Is the clock a guidance or a determinant?
We prioritise, divide our chores and try to perform as much as possible
during the waking hours by allotting time enough to perform the
segment for which the clock is a guide. The clock cannot determine
the work to be done.
One
thing is certain people go by the sun more than the clock in the
country at large. What is the use of advancing the time if we do
not schedule our programmes accordingly?
As
a speck in the Indian Ocean and a country that is affected more
than being in a position to affect others we may have to toe the
international time zones rather than have one of ours at variance
with the world at large.
We
cannot have an official time and a reality time. It has to coincide
or we get the worst of both worlds. Whether we like it or not, big
or small, astrology has at least a say in most of the decisions
in the country.
Our
decision to deviate from the time zone and have our standard time
apparently has not given us the expected head start. It may have
set the clock back in the sense of progress. Maybe time bombs set
may explode before or after detection and preventive action may
be difficult when the man who sets it has one time and the detective
goes by another. Life or death is in decisive minutes or seconds
and not in hours. The half an hour gap may make a world of difference
both positively and negatively.
What
is more relevant is not the hands of the clock but clocking of the
hands. However a standard time that has universal relevance may
be more prudent than an exclusive Sri Lanka only time which may
neither be universally relevant nor nationally productive. Let us
cure our headaches maybe by bitter medication and not by changing
the pillow.
R.
Suntharalingam
Urumpirai West
Let’s
not become a laughing stock in the eyes of the world
I wish to vehemently protest against the proposed change of Sri
Lankan Standard Time to Indian Standard Time as no logical reason
has been given, as to why the Government needs to make this change.
This
was an issue that had been widely debated in 1996, when the change
from GMT+ 5.30 hours to GMT + 6.00 hours was finally made. I speak
on behalf of many tax paying citizens that this decision will only
result in a waste of tax revenue, without any benefit to anyone.
The
only advantage that will accrue is that instead of being one hour
late, they might be 1/2 an hour late. (typical Sri Lankan time when
it comes to keeping appointments).
Sri
Lanka which is known internationally for tea and terrorism, will
now become a laughing stock internationally by becoming a Nation
of "Time Changers".
I trust that this letter will also prompt further views on this
subject so that those who have been elected to govern by the people
of this country have a clear view of what the majority of the people
want. A change of time was NOT in the Mahinda Chinthanaya.
Priath
Fernando
Colombo 5
‘City
father heal thyself’
When
you visit any city in our beautiful country one always sees a prominent
slogan displayed, appealing to the public to "Keep the City
Clean". A substantial sum of money collected from the rate-payers
by way of rates and taxes is spent towards this propaganda drive
by the elected representatives, who call themselves "City Fathers".
There
are by-laws enacted by these councils, prohibiting the display of
unauthorised posters, banners and hoardings etc., as one important
step to achieve this objective. Come election time - what do we
see?
All
conceivable places like walls, electricity and telephone posts,
tree trunks, and even shapely outcrops of boulders and rocks on
road-side embankments are plastered with the most obnoxious posters
displaying the faces of the candidates who aspire to be "City
Fathers". This is in flagrant violation of the by-laws of the
Councils as well as the election laws.
Another
eyesore in most cities is the appalling sight of bits and pieces
of strings and coloured polythene fluttering in the breeze from
the tops of electricity and telephone posts.
These
are what is left behind after public meetings and rallies. When
the hustings are over, the moneys got from the rate-payers is spent
by these politicians, without batting an eyelid to remove these
unsightly posters. Why? To "Keep the City Clean". What
hypocrisy. Shall we say "Physician heal thyself?"
Concerned
Citizen
Kandy
It’s
our money that goes for their luxury wheels
The
question as to why MPs, who are supposed to have entered Parliament
to serve the people, should travel in super luxury vehicles, when
those whom they promised to serve have to travel in crowded buses
hanging on for their lives, has never been answered.
Now
comes the question of a loan of Rs. 3.5 million to be given to each
MP to buy duty free cars. I call it a question because a loan, under
normal circumstances has to be repaid by the borrower within a stipulated
period of time. Assuming the period a MP will be in parliament to
be 72 months, which means these loans have to be repaid within this
period and assuming that the interest charged will be 10% (the government
borrows money from the public on Treasury Bills @10% and there is
no reason that these privileged people should get a subsidy), the
monthly instalment during the first year, inclusive of interest
will be around Rs. 75,000.
The
question is how can an MP pay this from his parliamentary salary?
If Parliament is dissolved before time and an MP is not re-elected
what happens to the outstanding sum on his loan? The public has
a right to know because it is public funds that are used for these
loans and it is bad lending to give loans unless the borrower has
the repayment capacity. Is the answer going to be that MPs will
be given an allowance to enable them to pay these loan instalments?
The solution is that, if MPs want to travel in super comfort, let
them do so, but the cars should belong to the state and not to them.
They can have the cars as long as they are MPs but the moment they
cease to be MPs these should go back to the state.
W.R.De
Silva
Dehiwala
Loss
of a limb did not mean loss of livelihood
The loss of his leg could mean the end of the road to a person because
his physical disability prevents him from earning a living. If employed
he faces discontinuance.
Mentally
too, he is affected to find his friends leaving him "like rats
deserting a sinking ship". Little wonder then that some amputees
lament "It's better to die than live without a leg".
But
fortunately for these downcast people, there are God-like employers
who not wishing to 'throw such an employee to the wolves' by discontinuance,
help him to continue in service by making adjustments to his duties
to suit this physical handicap.
One
cannot forget the 'Friend-in-Need Society in Colombo either for
its dedicated services to the amputees.
They
not only provide artificial limbs but also free food and lodging
for both male and female amputees at the transit home for the disabled
during their stay-in period for fitting on the artificial limbs
and training in its use.
The
writer who had the misfortune of losing his leg is most grateful
to the few who stood by him in his hour of need and to his employer
and to the Friend-in-Need Society in particular for their benevolence
in showing the way out of 'darkness to light'.
M.
Gunaratne
Wellawa
’Tis
only for the donkeys and the buffaloes
All
the donkeys, who carry heavy weights,
No doubt, love the clock turned back
Because then the sun sets early,
And earlier they can hit the sack
All the buffaloes
in this country too,
Prefer GMT plus five three oh
Because till masters rise in the morning,
Sleep, they will, half an hour more
All the muggers
who hang around the town,
Never complain 'bout changing the clock
Since people return to homes after dark,
They can grab a necklace and run in a nick
The rest of
us, neither buffaloes nor donkeys
Of course not muggers who rob at night
Do not find any problem getting up early
Because then only we save evening light
Arthur Clarke,
the sage no doubt
Ask what wise men may wish most
Stay with present time and march to future,
Or twist the clock and return to the past.
Neleeendra
Ranawaka
Piliyandala
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