Hundreds of millions of voters are expected to cast their ballots when India holds general elections over April and May. Ramachandra Guha explains what makes elections in the world's largest democracy special, and what is likely to happen this time.
In the first weeks of 1967, the Times of London dispatched a reporter to cover the Indian elections. Travelling around the country, he saw - or thought he saw - a mood of apathy and helplessness.
Some Indians he talked to had expressed a "readiness for the rejection of parliamentary democracy". The journalist himself was dismayed by the conflict and the corruption. He could spy "the already fraying fabric of the nation itself", with the states "already beginning to act like sub-nations".
He concluded that "the great experiment of developing India within a democratic framework has failed". Indians would thus soon vote in "the fourth - and surely last - general election".
Unfounded fears
That was not the first such gloomy prediction about India, nor would it be the last.
Through the 1970s and 1980s, as the country lurched from one crisis to another, fears were expressed that it might break up into many parts, or come under military rule.
Only after India celebrated its 50th anniversary in 1997 did these prophecies of doom finally go away.
The country was still marked by extremes of wealth and poverty, and by myriad social conflicts. But no one doubted any more that it would survive as a single entity. And all agreed that it was and must remain an electoral democracy.
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The head of India's ruling Congress party Sonia Gandhi (R) greets her supporters during an election campaign rally at Khunti, 60 km (38 miles) south of the eastern Indian city of Ranchi, yesterday. |
In the summer of 2009 Indians will vote in the 15th general elections since independence.
The ruling coalition, known as the United Progressive Alliance (UPA), will have as its main challenger another patchwork of multiple parties, the National Democratic Front (NDA).
Each alliance is led by one major party - the Congress in the case of the UPA, the Bharatiya Janata Party (BJP) in the case of the NDA.
Both are "national" parties, with a presence in most parts of India. However, there will be dozens of lesser parties in the fray, each seeking to represent a particular state, region or caste group.
Over 700 million Indians will be eligible to vote. Perhaps 400 million will actually exercise their franchise, making this the greatest exercise of the democratic will anywhere and at any time in human history.
But what will this election be about? Who or what are the voters being asked to choose from?
Personalities and issues
At one level, the election shall be about individuals.
Both major fronts have announced their candidates for prime minister in advance.
The UPA's man is the incumbent, Dr Manmohan Singh, a politician of exceptional integrity and intelligence, with a reputation however for being soft and indecisive.
The NDA has put forward LK Advani, who is best known for leading the campaign to have a temple dedicated to the Hindu god Ram built on the site of a mosque demolished in 1992, in the northern city of Ayodhya.
Mr Singh is a few years short of 80; Mr Advani is several years older still. So, while announcing their names, the two major parties have also indicated who would be their heirs apparent.
As and when someone has to succeed Mr Singh, the Congress will offer Rahul Gandhi, the son, grandson and great-grandson of prime ministers. A handsome young man with charming manners, he is yet to show that he has the necessary will and drive to succeed in the harsh world of Indian politics.
The BJP's man-in-waiting is the Chief Minister of Gujarat, Narendra Modi. A capable administrator, Mr Modi is nevertheless tainted by the pogrom against Muslims that took place under his watch (and, some would say, with his encouragement) in Gujarat in 2002.
At another level, the election shall also be about issues, most notably, the economy. The NDA fought and lost the 2004 elections on the slogan of "India Shining". It gloried in the high rates of economic growth then prevalent, to be shot down by the opposition's claim that this growth had not percolated down to the aam admi, or common man (and woman).
The UPA, wiser by the experience, will seek to showcase its waivers of crop loans and its programmes of rural employment.
The NDA will answer that, far from helping the poor, these schemes have merely promoted cronyism and corruption.
Thirdly, this election shall also be about identities. The BJP will subtly - and sometimes not so subtly - hint that the Congress favours the Muslim minority, and that they will instead consolidate the claims and the pride of the majority Hindus.
Other parties will break down these religious monoliths in terms of caste, class and region.
Who will win?
There are several powerful regional parties in the south, representing one or other linguistic group, each more powerful in their state than either the BJP or the Congress. In northern India caste-based parties are strong. And the Communists have a major influence in the states of Kerala and West Bengal.
With reference to the Times correspondent in 1967, one can confidently state that these elections will not be the last to be held in India. Predicting their outcome is another matter altogether.
Any one of three results is possible. The winner could be a coalition headed by the Congress, a coalition headed by the BJP or a Third Front featuring neither.
In the last eventuality, the prime minister is likely to be Mayawati, the present chief minister of India's largest state, Uttar Pradesh. A woman from the Dalit or formerly Untouchable castes, she is admired for her courage and persistence but also feared for her vengefulness.
What we do know in advance is that the government that comes to power in the summer of 2009 will be a coalition, a weak coalition. This is not a happy augury for the interval between these elections and the next.
It is to the credit of democracy that millions of often poor and sometimes illiterate Indians vote freely and fairly. That said, the conduct of governments in India has tended to be capricious and arbitrary.
Having many parties in power at the centre is in one respect a reflection of democracy's deepening, a product of the representation of groups and regions previously excluded from government.
At the same time, the satisfaction of so many different interests leads to short-term rent-seeking rather than to rational policy. Smaller parties covet the most lucrative ministries, and the larger parties, simply to stay in power, are obliged to concede these to them.
Like the 14 others that preceded them, the Indian elections of 2009 will be marked by colour, intensity and a mass involvement of individuals in democracy unmatched elsewhere in the world.
But unless governance itself becomes more transparent and accountable, India will continue to be plagued by corruption and inefficiency of a scale unacceptable in a modern state presuming to speak for and serve the people.
Ramachandra Guha is the author of India after Gandhi: The History of the World's Largest Democracy. He lives in Bangalore.
- Courtesy -BBC
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