Patriot not traitor
A great-grandson recalls
It was on my Achchi's knee that I first heard of the 1915 riots. To
my young ears, it was just another of grandma's tales. The significance
of those turbulent times dawned on me only later, when as a youthful law
student I came across the proceedings of the Field General Court Martial
of the British Raj, which probed those riots.
Achchi's husband - my grandfather - had been a teenager when his own
father Edmund Hewavitarne (younger brother of the Anagarika Dharmapala)
along with Namanidewage Albert Wijesekera was hauled up before the drumhead
Court Martial presided over by Lt. Colonel R.L. Muspratt-Williams of the
Royal Garrison Artillery and charged with treason and shop-breaking.
The normal laws had been suspended. Civilians were tried on the orders
of Governor Robert Chalmers under the Army Act. Charge 1 read: "The
above-named accused (Hewavitarne and Wijesekera) are charged with treason,
in that they, at Colombo, on or about the 1st June, 1915, did levy war
against Our Lord the King, contrary to Section 41 of the Army Act."
The riots, of course, were a reaction in Colombo to what had just happened
in and around Gampola where the island's Sinhalese and Muslims had sharp
disagreements over the use of loudspeakers outside mosques.
A mob of Sinhalese had broken into and looted a Muslim-owned shop, "Crystal
Palace" down Keyzer Street in the Pettah. Hewavitarne and Wijesekera
were accused of leading that mob.
The Court Martial was held the very next month. The Attorney General
appeared for the British Crown. Two legal luminaries of the time, Frederick
Norton and Allan Drieberg led the defence team. After many witnesses were
heard on both sides and within just three days of trial, the accused were
found guilty of treason.
The charge of shop-breaking was dropped, and the accused sentenced to
''penal servitude for life''. The death of my grandfather at the age of
42,1eaving my grandmother a widow at 31,was traced to the traumatic experience
he would have undergone at that tender age, seeing his father incarcerated
first at the Welikada Jail, later in Jaffna - and then succumb to the deadly
disease of the tropics at the time, enteric fever contracted in prison.
The Jaffna Prison 'hospital' was just another cell. The patient lay on
a mat, on the floor, with no attention and no suitable treatment. When
recovery was hopeless and only then, was the patient transferred to the
civil hospital in Jaffna.
Five days before his death, his brother Dr. C.A. Hewavitarne was permitted
after having to petition the Colonial Secretary, to attend to his dying
brother. But it was too late.
Edmund Hewavitarne died on November 19, 1915, five months after he was
sentenced by an army officer to a life of "rigorous imprisonment".
A large gathering honoured a patriot, not a traitor, at his funeral.
A 13-page petition of appeal by his widow Sujata Hewavitarne together with
petitions and affidavits by leading Buddhist monks and lay persons from
different communities, and by Mallika Hewavi-tarne (mother of Edmund and
the Anagarika) was sent to London addressed to the Secretary of State for
the Colonies, Andrew Bonar Law asking that Edmund Hewavitarne's name be
cleared. The petitions were upheld. Sir Robert Chalmers KCB the Governor
and Commander-in-Chief in and over the lsland of Ceylon was recalled to
Britain for his mishandling of the riots.
The new Governor, Sir Henry William Manning apologised on behalf of
the British Empire to Mrs. Edmund Hewavitarne for the miscarriage of British
justice. He and Lady Manning became personal friends of the Hewavitarne
family.
Blood-soaked chair, a warning
Nilika de Silva talks to family members of Edward Henry Pedris
" I ask to be executed by a firing squad composed of Punjabis as
they are non-Christians and Asians, not Europeans," said Edward Henry
Pedris as he faced death.
A noble son of Sri Lanka who fought for Independence from the British
rulers and laid down his life for his pride and patriotism, Edward Henry
Pedris, just twenty-six years at the time, was taken to his execution sans
his medals and decorations.
He was shot dead at 6 a.m., on July 7, 1915, his funeral was held under
martial law at midnight and his body was not handed over to his family.
It was the only burial not to be recorded in any official register, since
1910.
The Ceylon Observer of July 5, 1915 records the death sentence passed
on Pedris. He was charged with treason, shop-breaking, attempted murder
and wounding with intent to murder.
The only son of D.D. Pedris, one of the richest men in Ceylon during
the turn of the century, Edward Henry was born on August 16, 1888. He studied
at the Colombo Academy, known today as Royal College and S. Thomas' College.
Although his father hoped he would one day take over the family businesses,
the son insisted he wanted to join the Army. He joined the Town Guard and
due to his outstanding abilities soon became its leader.
Perhaps it was his horse Lally, (purchased from a visiting Russian Prince)
that irked the Britishers who resented his privileged position in life.
Perhaps the British felt that Edward and his brother-in-law Albert were
colluding with the Germans.
On May 27, 1915, the Muslim-Sinhala riots broke out in Gampola. A Buddhist
perahera which despite repeated warnings took a route past a mosque, was
said to have been attacked by Muslims. Rumours spread like wildfire first
to Kandy and then to Colombo that the Muslims were attacking the Dalada
Maligawa.
It was to quell the mob and maintain law and order that Edward Henry
is said to have opened fire, but the British used this as an excuse to
imprison him.
"What I admire about him is that at a time when he had a comfortable
life, he chose to be in the National Guard and sacrifice his life for what
he stood for," the great-great-grand-nephew of Edward Henry Pedris,
Chandrin Wimaladharma, an attorney-at-law said.
Today greatest among the monuments in his memory is the Isipathanaramaya
Temple in Colombo 5, built by his father D.D. Pedris.
Recalls the Chief Priest at the Isipathanaramaya, Kihimbiye Vijitha
Nayake Thera, "The then Chief Incumbent Dangedera Saranapala had requested
D.D. Pedris Mudalali to build a temple for the priests who came from Galle
to study at the Vidyodhaya Pirivena."
Edward Henry's mother Mallino became an upasika after the death of her
son. His father too lost interest in his ancestral home on Turret Road,
sold it and devoted his life to religious affairs.
Edward Henry's brother-in-law Albert Wijesekera died in Jaffna prison.
During the riots his brothers-in-law were also imprisoned with D.S. Senanayake
and Edmund Hewavitarne.
"After shooting my grand-uncle, they had left his blood-soaked
chair in front of those people to frighten them," Mani, the great-grandniece
of Edward Henry Pedris said.
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