From
layman to monk for two weeks
Ordination
is for life, says Soma Thera
Not everyone shares the sentiments of Ven. Kirama Wimalajothi
Thera, the Director of the Buddhist Cultural Centre and on
whose directive that the programme was begun.
Ven Gangodawila
Soma Thera disputes the idea. "Lord Buddha never asked
that such a programme be put into practice. In fact it is
documented that when King Kosol once inquired as to why "temporary
ordination" was not a part of Buddhism as it is was in
other religions of the time Lord Buddha is to have said that
in Buddhism taking up robes was something that one was to
do for life.
It is a case of forsaking all worldly pleasures and not doing
so with the intention of ever going back to it."
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By Ruwanthi
Herat Gunaratne
Three hundred. There are more steps to be conquered to
reach the office. Ring ring. I reach back and knock the phone off
guiltily. For the sound seems to have disturbed the stillness. The
faint rustle of leaves provides the only background noise.
The Dekanduwela
Meditation centre is built encircling a rock. Situated in a little
known corner of Horana, the Centre has been in existence for the
past 11 years. Its a spiritual retreat for all those who wish
to meditate in quiet surroundings. No one has been informed of our
visit, as the center functions to its own time. There are no newspapers
strewn around the office, and no television exists to provide an
insight to life outside.
Laymen
in search of monkhood. Pic by: M. A. Pushpa Kumara
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The
Dekanduwela Meditation Centre comes under the purview of the Buddhist
Cultural Centre in Dehiwela. Up until last month, the existence
of the center was little known except amongst "Yogi Circles".
On December 15, 13 laymen were ordained at a ceremony headed by
the Chief Sangha Nayake of Singapore and Malaysia, Ven. Kirinde
Dhammananda Nayake Thera, and the Head of the Sri Kalyani Dharma
Maha Sangha Sabha Ven. Bellana Sri Gunawimala Thera to mark the
inaugural practice of "Temporary Ordainment" in this country.
Temporary Ordination has been a part and parcel of life in South
Eastern Countries for a number of years. It is said that in Thailand
the King cannot be crowned unless he has at some point of his life
been temporarily ordained. In such countries, this training is vital
even when on the job market and on the search for a suitable partner
in life.
The practice
of temporary ordination was introduced to Sri Lanka a few years
back by the Gangaramaya Temple in Colombo. But it never caught on
as a part of our everyday lives. So why re-introduce it once again?
"It is felt that firstly most temples in Sri Lanka are suffering
from a dearth of Buddhist monks. Through this programme we hope
to address this issue. Secondly Temporary Ordination is already
in practice in other Theravada Buddhist countries in the world.
It can change one's perspective in life. It creates somewhat of
an ideal human being. We feel that by introducing this we will create
a new interest in Buddha and his Teachings whilst also helping mould
the type of individual that society will benefit from," says
Ven Ohumiye Sumanasara Thera, the Head of the Dekanduwela Meditation
Centre.
The Temporary
Ordination Programme is open to all Buddhist males between 16 and
40. The regimen requires that they spend two weeks at the Centre,
meditating and following a previously established syllabus and timetable.
Why a period of two weeks? "This is our initial group and the
minimum time requirement to complete our syllabus is two weeks.
It is only according to the feedback of this group that we will
be able to increase the time period. Another reason is that laymen
find it difficult to get away from work or from their studies for
a period longer than two weeks."
The syllabus
includes an introduction to Buddhism and other practices which one
could benefit from when leading the life of a laymen.
The entrance
requirements are minimal but it is only after an intensive interview
that the final fifteen are chosen. "Our limited resources do
not permit us to encourage more than 15 participants at a time.
An application form has to be obtained, filled out and posted to
the Buddhist Cultural Centre. One's basic educational qualifications
and other information are then perused. By doing so we can ensure
that the right people are selected," adds Ehalahewese Dhammika
Thera, a resident monk at the Meditation Centre.
No one is permitted
to bring along any of their personal belongings. The Meditation
Centre provides the robes and all other necessities while the alms
are provided by nearby villagers and others who have visited the
meditation Centre during its eleven years of existence. A library
is available to all to peruse through volumes of work on Buddhism.
When we visited
the Meditation Centre last week, the programme was nearing its end.
And we were asked not to disturb any of the temporarily ordained
monks until the afternoon - this is their hour of an hour of rest
and relaxation.
Each day at
the centre begins at 5:00 a.m. From there onwards, the priests are
required to follow a set schedule. Everything is done as a group,
from walking to the "Bana Shalawa" or settling down for
meditation. The day ends at 10.00 p.m. The monk's relatives and
friends are not permitted to visit them, as that would hamper the
programme, by bringing in the mundane concerns of the outside world
to the haven of the Meditation Centre.
"What
we require is that one must be completely at ease in mind, body
and spirit. That is why we do not encourage anyone to visit these
monks during the period of ordination."
How have the
monks found the programme? "I needed to get away from everything
and find myself," says Pasyale Naradha Thera, a First year
student at the Arts Faculty of the Sri Jayawardhenepura University.
Having completed the required two weeks Naradha Thera has opted
to stay on for an additional two weeks to meditate further. "I
was always unable to control my temper and I could never focus on
one thing completely at a time. I believe that following this programme
has changed all that."
"I needed
to get away from society," says Mathugama Sujatha Thera, a
Third Year Management Student at the Sri Jayawardhenepura University.
"We possess people of great intelligence in this country. But
even in place where the cream of society meets, a range of problems
arises. Being a resident here for a period of two weeks and following
the programme has given me great spiritual relief."
For Bope Channa
Thera from Pannipitiya this opportunity was a dream come true. "From
the time of my early childhood I always wanted to study Buddhism
in a temple. In fact I had prepared my passport and obtained my
Visa to travel to Thailand and follow the programme there. I had
also contacted the Buddhist Cultural Centre there. But when I heard
of this programme I decided to come here instead." Channa Thera
who is twenty-one years of age has made a firm decision to stay
on at the Centre for life.
Will the public
lose its respect for Buddhist Monks through such programmes as these
monks disrobe after just a period of two weeks? "I disagree,"
adds Dhammika Thera. "The problem lies in the fact that the
relationship between the Village and the Temple is not what it was
fifty years ago. We believe that all those who complete the Temporary
Ordination programme will have the ability to go back into their
societies to combat that problem. For their knowledge of Buddhism
will then be adequate to do so."
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