The
right to choose one’s religion
It is a fine line that divides
“unethical conversion” and “conviction”.
By Chris Deraniyagala
Sri Lanka has been traditionally known as the ‘Pearl of the
East’. She has been a nation blessed with natural endowments
and inhabited by a multi-ethnic, multi-religious population known
for its tolerance, equanimity, spirit of compassion and love towards
the needy and forlorn.
At this time
when a genuine attempt is being made by local and international
friends to help Sri Lanka to usher in a period of political and
economic stability built upon racial tolerance and harmony, it is
most discomforting to know that attempts are made to thwart the
peace moves in yet another sphere - namely the right to choose and
practise the religion of one's own choice.
Persecution
We have seen a new ‘terror campaign’ unleashed
on places of religious worship and the freedom of religious observances
has been interfered with, by interested parties who are trying to
bring religious intolerance and disharmony into play, when every
effort is being made to bring about racial amity and mutual co-operation.
This problem
needs to be brought under control soon by those in charge of the
governance of this nation. The crime rate is increasing steadily
in all quarters which reflects an erosion of public observance of
the rule of law.
There has been
a well conceived attempt to attack places of Christian worships
in recent times from the experiences seen at Ratgama, Kesbewa, Hikkaduwa,
Thanamalwila, Lunugamvehera, Horana and Ganemulla amongst others.
Furthermore, worship in homes has also been interfered with by threats
and violence. Religious leaders have been assaulted, publicly disgraced
and some even put to death.
Tolerance
A recent issue of the Buddhist Times (September 2003) has called
for "an alliance between Hindus and Buddhists to stop unethical
conversions by unscrupulous Christians for money and privilege".
In this article they have referred to the Christians in the most
despicable language calling them the ‘New Marauders’.
This is sad as Buddhism is a religion which teaches tolerance of
all religions but disgruntled adherents have given a different slant
to serve their hidden agendas.
Christianity
is not a mere religion, a programme, an adherence to rituals but
is a relationship with the Person of Jesus Christ. He taught, preached,
lived a sacrificial life and demonstrated His love to all of mankind.
He showed a ceaseless love even to those who misused, persecuted
and attempted to destroy others.
Persuasion
Christianity forbids conversion by force. It does not follow
the convenient label given today of ‘unethical conversion’
by the offering of inducements in kind. It is a fundamental tenet
of Christianity to share the good news with others. It does not
in any way force anyone to accept anything which he/she does not
agree with or do not wish to follow. It is not teaching for ‘filthy
lucre’.
If any Christian
seeks to do so by inducements offered by his/her own effort it will
end in failure. It is wrong. It is against the Bible. Conversion
is never the work of man. It is a work of God alone and results
in a change of heart - a regeneration experience - to lead a new
and holy life. Mankind should have the opportunity of hearing the
good news of the power of Christ to save, to transform lives which
is best seen not by precepts but by righteous living.
Christianity
is not a religion of the West as often made out to be. It is not
a device to pump Western funds to “buy people” through
unethical conversions. How long can foreign monies be pumped unabated?
This is a twist of the truth. Christ came from the East.
Buddhism is
not an indigenous religion. It too came from the East - India. During
the reign of King Devanampiyatissa, Emperor Asoka sent missionaries
to Sri Lanka to propagate Buddhism. Many accepted the Buddhist faith.
Is this “unethical conversion”, or is it “persuasion”?
Privilege
It is a fundamental right of a person to be able to accept
the faith of one's persuasion and conviction whether he/she be a
Buddhist, a Christian or a person of any other faith. It cannot
be muzzled by law. Christianity forbids coerciion to get people
to change their faith. But sharing is an absolute tenet of the Christian
faith. They have the right to share. People have a right to accept
or reject.
It is wrong
to conclude that once a Buddhist or a Christian or a person of any
other faith, you should always remain so. In a free market mechanism
under which consumers can buy their wares from wherever they want,
there are no proprietary rights enforced by law to get them to buy
from the same shop for life.
Today, Buddhism
is the foremost religion, enjoying state funds and privileges not
enjoyed by any other religion. In such a context there appears to
be a baseless fear of losing them. If a Buddhist is lost then whether
he was a Buddhist by conviction in the first place is questionable.
The same applies to the Christians.
Buddhists have
enjoyed the freedom to preach Buddhism in the West, Australia and
in other countries. There have been no restrictions placed on the
opening of Buddhist temples although we hear of complaints against
prayer halls in Sri Lanka and attacks on new churches. Evangelical
Christians are not new militant religious sects but emulators of
the Bible, Christians who love their Lord with a passionate heart.
Restriction
It is a fundamental right for every person to have the
freedom of thought, conscience and religion/belief of his choice.
This was clearly enshrined in Article 10 of our 1978 Constitution.
Further, Article 14 -1 C declares that every citizen has the right
to manifest his religion in worship, observance, practice and teaching.
Today there
are moves to surreptitiously introduce new laws in violation of
Article 10 and 14-1 C on the grounds that public order is affected
or a law is needed to prevent unethical conversions. This is a fabrication
of the truth to restrict religious freedom in this country and to
prevent the adherence of the basic tenets of an individual's faith.
“Unethical conversion” is a grey area. It is a fundamental
rule of law where retrospective legislation cannot be introduced.
It is a rationale for the rule of law that when a person does something,
he must know that he is committing an offence or not.
Every religion
has the right to propagate its beliefs by ethical means. Any religion
will say “to do good to all” - not only to persons of
your faith. Religious bodies have the right to preach, teach and
also to do good to all.
It is important
that the courts of law at the highest level in any country, the
Supreme Court in Sri Lanka, should not violate this unfettered right
to choose one’s religion conferred by the Constitution by
interpretations given out of context.
I recall that
Article 18 of the Universal Declaration of Human Rights of 1980
has ensured the “right to religious freedom”. The Sri
Lankan government in 1980 ratified the International Covenant on
Political Rights which includes Article 18 relating to religious
freedom.
Freedom
of choice
Christians have supported the government’s peace efforts,
prayed for national leaders and played an active part in healing
the wounds caused by mistrust. Good governance demands protection
of the rights and natural freedoms of all races and all creeds and
also ensuring that the law enforcement authorities take appropriate
action to prevent the escalation of violence in the racial and now
in the religious sphere.
Let me conclude
with the word of God that teaches Christians to say “No”
to ungodliness and worldly passions and to live self-controlled
and godly lives in this present age.
May this nation
enjoy the love and peace that passeth all understanding, given as
a gift by God in the regeneration experience of life. May all citizens
have the right to live with dignity and honour practising the language
and religion of their choice unfettered by public sentiment or legal
enactments. |