Keys
to the kingdom
By Ven. Dhammika
Looming above the small village of Bakkiella which sits on the main
road from Maha Oya to Ampara, is a rugged and thickly forested mountain
called Rajagala. The area is sparsely populated, more so since the
war, and the mountain sees few visitors. I have long known that
there are extensive ruins at Rajagala and recently had the opportunity
to explore the place carefully.
I
arrived at Bakkiella and went to the nearby shop to ask directions.
The lady there told me that I might find my way to the top of the
mountain but I would never find the ruins by myself and offered
to find a boy to show me where everything was. Soon the boy Gamini
turned up, gun slung over his shoulder, and we set off down the
unpaved road that very quickly became a barely discernible track.
A well constructed stairway once led up the mountain but over the
centuries tree roots have dislodged its stones and rains have washed
the earth from under them and now it is hard to make out. In places
the way leads over huge boulders with stairs cut into them.
A
view from the top
After about 45 minutes we were at the top, sweating and
panting. Even right up here there were signs of elephants everywhere
- droppings and freshly broken branches. It is astonishing to think
that elephants can climb so high and through such rugged terrain.
Soon
the jungle gave way to a vast area of bare rock gradually sloping
downwards and with clumps of mana grass and trees here and there.
There is a large natural pond with the remains of a wall around
it which must have been used for washing in ancient times.
The
view is out of this world. To the north is an endless carpet of
jungle, at the foot of the mountain is the old Divulana Tank and
to the west is the spectacular and appropriately named Friars Hood
peak pointing skywards for 658 metres.
We
walked down the slope to where there are the ruins of at least ten
temples, their pillars leaning at various angles and their steps,
balustrades and moonstones hidden in the grass. A little further
down are the more natural rock ponds with the ruins of a large stupa
and another temple next to them.
Incomplete
clues
We went down a long stairway cut into the side of a gradually
sloping boulder and plunged into the jungle again. There in a small
clearing is one of the most interesting and unusual objects I have
ever seen - a huge block of stone some 16 feet long with a Buddha
statue carved out of it. The unique thing about this image is that
it is half finished, it is only the outline of a Buddha. All the
lines of the statue are straight and at right angles to each other
and there are no details. It seems that apprentice sculptors did
the work up to this stage and the master was supposed to round it
off, fill in the details and do the finishing touches, only in this
case he never completed the job. One would think that this half-finished
statue would be of considerable interest to art historians as it
shows exactly how ancient sculptors worked but it remains unknown.
In
the jungle beyond this statue are more structures, in particular
a large stupa, probably the main one in the complex. As we approached
this stupa I saw fresh earth and bricks strewn all over the place.
Treasure hunters had been at work and have dug a huge hole in the
stupa right down to its foundations. Gamini asked me whether I had
a nidan vadula which indicates where treasure is hidden. I looked
at him disapprovingly and he lowered his eyes and kept walking.
Next
to the stupa is a large stone umbrella which was originally raised
above it and also a large asana, now also dislodged by treasure
hunters. On the side of the large boulder at the edge of this area
is an inscription from the reign of King Mahinda II (777-797) recording
land grants to Arittara Vehera, probably a reference to the nearby
stupa. From here a processional way curbed with large stones and
with temples on either side leads to what appears to have been a
large square.
A
large area of stone has another long inscription on it in letters
from the 8th century and on the far side near a huge rock is yet
another interesting object - a huge stone pattara or bowl. Right
up to the Kandyan period similar bowls, although usually made out
of clay or bronze, were commonly found in temples where the first
rice of the harvest was placed in them as an offering to the Buddha.
This bowl is beautifully worked and is no more than 2 inches thick.
Near to it are the fragments of a second bowl of similar size.
Etched
in stone
Next we fought our way through the jungle to have a look
at some of the numerous caves around Rajagala. Twenty of these caves
have inscriptions in them dating from the 2nd and 1st centuries
BCE and five of them mention two of the sons of King Saddhatissa
(161-137). The oldest of these sons, Maha Aya, later became King
Lanjatissa (119-110). One inscription, slightly mutilated, bears
the name of the place and seems to read Dhanatisa Pavata. This might
be a hint to Rajagala's ancient identity.
The
Dipavamsa says that Gothabhava, the ruler of Rohana and the grandfather
of King Saddhatissa, founded a monastery named Dana Pabbata and
this may well refer to what we now known as Rajagala. Other than
this there is no mention of either Rajagala or Dana Pabbata in any
ancient records.
Monks
lived at Rajagala for centuries and judging by its numerous and
imposing remains it must have been a place of some note. But all
that is left of these monks’ lives and their achievements
is silence.
There
were other ruins that I wanted to see but the sun was getting low
and Gamini was anxious that we get out of the jungle before dark.
As we proceeded back up the mountain we came to a large area of
exposed rock with yet another long inscription on it. Much of the
rock was covered with burnt wood, charcoal and large chunks of rock.
Treasure
hunters have burnt the rock hoping that it would crack open and
reveal gold and jewels. Fortunately none of the inscriptions had
been damaged. These treasure hunters are not just very stupid in
thinking that treasure could be hidden in solid rock but in their
stupidity they are destroying Sri Lanka's priceless heritage. We
climbed up the mountain, down the other side, had a refreshing wash
in the spring at the foot of the mountain and arrived back in Bakkiella
just as the sun set. |