Point
of view
Message from Veediya Bandara to Don Juan...
By Manoj Akmeemana
Don Juan in his article ‘Meandering Monks and the Threat to
Buddhism’, published in The Sunday Times of 29.02.2004 has
given ten points which slander and misinterpret the true essence
of the Buddhist philosophy.
As
any history book would show, the very survival of the Buddha Sasana
and the Sinhala nation is a result of the roles played over time
by several of Don Juan's so called "minority lay-Buddhist monks"
such as the great Kudapola Thero - who organized and invigorated
Veera Puran Appu and the Great Thera Puttabaya - who shed his yellow
robe and fought bravely beside the great King Dutugemunu, to free
the motherland from foreign invaders!
The
Maha Sangha's role is not self-proclaimed as alleged by Don Juan.
If the writer had at least endeavoured to dig a little into the
history of this great country, he would have found revelations to
the contrary.
This
is definitely not the era of Prince Siddhartha, where the kings
and rulers were governed by the code of ‘Dasaraja Dharma’,
or that of the Lichchavies,who governed the land adhering to the
Sapta Aparihani Dharma. This is an era where the only qualification
required to become so-called national leaders and politicians is
the use of violence, oppression, unethical and demeaning behaviour
which is quite evident from the way parliamentarians conduct themselves
today.
Lord
Buddha at one time explained the 18 premonitions seen by King Kosala,
which foretold of the present bleak political scenario of India.
Perhaps it may even be possible that Lord Buddha had foreseen the
exact situation prevailing in Sri Lanka at present.
Therefore
it is justifiable that the utmost duty of the Maha Sangha today
is to lead the country not by merely counselling politicians, but
by coming to the forefront (even if it does mean entering the Parliament),
to lead the country on a righteous path. As Don Juan would agree
- the Dhamma and the counsel of the Sangha are meant only for the
learned.
Don
Juan has got his wires crossed when he explains that the Sanghika
Dana (almsgiving) is given for the Maha Sangha to attain Nirvana.
He should amend his notebook to read that the Sanghika dane is given
as a symbol to sustain the present and future Maha Sangha, and not
only liberate themselves, but also to sustain them throughout to
guide the people along the righteous path. Further it is an opportunity
for the giver to practise the Dana Paramitha.
Today
when people are in the grip of ‘Devadattas’, people
do not expect the Maha Sangha to attain nibbana, but to relieve
them from the evils of society even if these are in the form of
politicians.
Don
Juan may have probably witnessed the masses who shed tears at the
funeral bier of the Ven. Soma Thera, who vowed to lead this country
by contesting for the presidency should the need arise. These much
respected monks need not have their faces adorning the walls - as
they have already entered the hearts of the Sinhala Buddhist masses
through deeds and not mere empty words!
Don
Juan believes that political debates would invariably turn into
religious disharmony should members of the Maha Sangha enter Parliament
- a thought-provoking observation even at a time where the present
political debates reflect slander from every corner, without constructive
arguments. The Maha Sangha have never been racists nor have they
created religious disharmony. On the contrary, today even with threats
from Christian fundamentalist organizations, they are in the forefront
of creating religious harmony and equality.
The
younger generation of today has little respect or faith in our leaders.
In fact school visits to witness Parliamentary sessions have turned
out to be nightmarish experiences for them, with the state-media
highlighting the behaviour of the Parliamentarians. At least one
could hope that the presence of the much respected Buddhist monks
would create some respect for the institution.
Don
Juan's view on the issue of the Bhikkus' observation of the Vas
or Vassana period is amusing, especially at a time where, with many
thanks to the politicians, half of the natural forests have been
cut down resulting in severe droughts even during the vassana period!
To
conclude, a quote from the Dhammapada verses is appropriate: "
If a fool knows his folly, he may thereby become wise. But a fool
who thinks he is wise, is indeed called a fool." -
(Bala Vaggo) |