Deepa
Mehta glad to do another film in Sri Lanka
By
Susitha R. Fernando
Deepa Mehta, one of India’s most controversial
and taboo-breaking filmmaker of the last two decades was in Sri
Lanka to work on her latest film “Water”. Having successfully
completed the shooting last week, she left for Canada, where she
is based. Although born and bred in India Mrs. Mehta began her filmmaking
career once she migrated to Canada in 1973.
She
started writing scripts for children’s films before moving
into television work as an editor, producer and director. In 1985,
she directed Travelling Light, a one-hour television documentary
on Dilip Mehta, a world-renowned photographer and in 1987 produced
and co-directed the television film Martha, Ruth and Edie. In 1990
Mehta made her feature film debut with Sam and Me, a poignant story
set in Canada about a friendship between an Indian immigrant and
an elderly Jewish man. The widely acclaimed film was followed in
1994 by Camilla, starring Jessica Tandy an Bridget Fonda.
Mehta’s
third feature Fire, produced in 1996, tells the story of two lower
middle class Indian women, both trapped in arranged marriages, who
form a lesbian relationship. The movie, which is set in contemporary
New Delhi, provoked hostile demonstrations by Hindu fundamentalists
who attempted to force the government to ban the film. Screenings
were stopped in several cities and the film was resubmitted to the
Indian censorship board. The Indian censorship board eventually
re-released the film.
Earth
Mehta’s fifth feature is a moving account of the partition
of India in August 1947 into a Muslim-controlled Pakistan and a
Hindu dominated India. Sikhs and others- were driven out of their
homes. Some reports put the death toll from communalist pogroms
and rioting at one million. The most numbers killed were in Punjab,
which was spilt in two. Tens of thousands died in weeks of carnage.
Her
latest film “Water” too provoked controversy in Uttar
Pradesh. Mehta was forced to suspend production after her set was
destroyed by Hindu extremists. This film dealt with the plight of
impoverished Indian widows was labelled as anti-Hindu. The producers
nearly lost $650,000. Mehta had to withdraw from Uttar Pradesh with
the government blaming her for civil disorder. When the governments
in West Bengal and Madhya Pradesh expressed interest in having the
film made in their states, the Hindu fundamentalists shifted their
approach. First they accused Mehta of plagiarism to blacken her
name and destroyed her credibility, then attacked the film script
for being not anti-Hindu but “anti-Gandhi”.
TV
Times and Entertainments interviewing Deepa Mehta at Colombo Plaza
heard her saying many things. Among them were; What did you want
to project when you started your career as a film director?
I
wanted to do films on people. Before coming to feature films I did
documentaries. All my documentaries were about people and about
the people that inspired me. They were about what people are and
what they do. My first feature ‘Sam and Me’ was about
a deep friendship between an elderly man and his servant boy. It
showed how friendship can be formed surpassing social and racial
barriers. I wanted to do films on vital issues concerning society
and about real people. My objective was real life situations and
issue oriented themes.
Do
you think you were successful in your choice to be a filmmaker?
I guess in fact I am. I don’t know how one measures
success. I measure success as the ability to do the next film. So
far I have been successful. I have overcome difficulties in direction
and production successfully. Directing a film is no easy task.
Why
is it difficult? Is it because you are an Indian and a woman filmmaker?
No it is a fact in the field. I am talking about the world.
And whether it is a man or a woman it is difficult to be a filmmaker.
To be a writer or an actor you have only one type of work but to
be a filmmaker is not so. It is a very collaborative medium. Filmmaker
has to handle many areas such as filming, lighting, acting, editing,
dubbing, music directing and so on and so forth. To do all these
you need not only skill but also money.
Did
you target the international community in making films?
No, not at all. Even though I was born in India and live
in Canada I never targeted particular audience. It is very difficult
to do that. You can’t make films separately for a yellow or
a red audience.
What
do you want to show in your films?
Different things in different films. I am not trying to
give messages from my films and I am not a deliverer of messages.
For example my film ‘Fire’ was about exploration of
women’s rights. And ‘Earth’ was about partition
of the sub-continent into India and Pakistan. I personally felt
the issue in this film as my parents had to face the repercussion
of partition. And they still do. And my latest is about politics
and religion.
There
was an allegation that you brought shame on India-via movies portraying
Indians as beggars and socially backward, so that you can make a
few bucks in the name of art? You have done films for cheap popularity
and or is it for commercial benefit? What have you got to say?
This allegation was ridiculous and I find this charge
is childish. I am an independent filmmaker and I don’t belong
to Hollywood or anywhere else. I make typical art movies. If anybody
knows about cinema they know that art films don’t make money.
This
type of allegation was there for my favourite filmmaker Satyajith
Rai who also was my hero. I could remember once Satyajith Rai was
interviewed by beautiful actress Nargis and she concluded that Satyajith’s
film should be banned from India because all he did in his films
was portraying the poverty in India. I think she did not understand
that she was talking about somebody who had lifted the profile of
Indian cinema.
With
regard to criticism it is very helpful to have criticism. But danger
comes when praise and criticism comes together. One day you become
a darling when you bring awards and on the next day you could get
the opposite of it. And in my view both of these are not true.
What
is the story in Water
The main subject in the film is about widows. The story is about
three women. The film is about a group of widows who are subjected
to the norms of behaviour as laid down by religion. Actually this
form of subjectivity is anathema to religion.
What
made you to select Sri Lanka as location?
When ‘Water’ was in Benares we got lot of
invitations from different parts of India. We also got invitations
from other countries like South Africa and Malaysia and I went all
over the world. And finally I came across one of my friends, an
actor Gulshan Grover who said ‘go to Mr. Chandran Rutnam in
Colombo’. I then realised I had reached my goal where location
was concerned.
What
do you think about our Film Location Services?
It is thoroughly effective. Yeh, of course. I was really
impressed with scenes here and it was a wonderful experience we
had in Sri Lanka. And I also was really impressed with Mr. Rutnam’s
team in Film Location Service. They were real professionals. I know
it is not an easy job for them but they lived up to expectation.
They empathised perfectly. This type of empathy is rare talent you
don’t get anywhere else.
And
I also was impressed with the talent in Sri Lanka. I was amazed
with the talent of the little girl Sarala from Galle who played
the most important role in “Water” whom I picked up
accidentally. She is a natural actress and she was wonderful. She
had a ‘star’ quality in her. She was one of the brilliant
actresses that I have come across during my career. In addition
I also was impressed with the talents of Sri Lankan artistes like
Iranganie Serasinghe and Buddhi Wickrema with whom I worked.
And
on the whole I think I made the right choice by selecting Sri Lanka
for my film and I would do anything to do another film in Sri Lanka.
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