Tsunami
aid: Angry Eastern Muslims blast Govt.
By Latheef Farook
Traumatized and frustrated survivors of the devastating
tsunami disaster in the island's east coast are seething with anger
with the government, politicians and even foreign donors over their
alleged indifference towards their sufferings.
They
complain that little or nothing has been done to alleviate their
sufferings while foundation stones are laid on a daily basis for
various rehabilitation projects in the south.
Thousands
of angry Muslims demonstrated in the mosque grounds in a number
of villages in and around Kalmunai this week, protesting the government's
alleged indifference towards their plight and the discriminatory
manner in which the tsunami aid is being distributed. "Where
are the state agencies, politicians and the much talked about relief
assistance? Massive aid started flowing into the country from the
first few days and plunged the dollar almost overnight from Rs 105
to Rs 98, but we are yet to receive even a cup of tea," said
a middle-aged man who had lost his entire family in the December
26 catastrophe at Marudamunai.
Even
top government officials have admitted that only around 30 to 35
percent of the relief items have been utilized while victims continue
to languish in refugee camps. It is against this backdrop that Japanese
special envoy Yasushi Akashi emphasized the need to distribute aid
in an equitable, transparent and accountable manner without any
corruption or inefficiency.
Speaking
to survivors in the worst-hit villages such as Akbar, 40 House Scheme
and Islamabad around Kalmunai, one could realize the growing anger
at all levels. They all accuse the government of ignoring them and
concentrating relief and rehabilitation activities in the south.
"We
do agree that south and other areas devastated by tsunami need to
be helped and developed. But why neglect the worst-affected east
coast villages?" asked a victim who, like other villagers,
is yet to recover from the shock of this unprecedented tragedy.
The
villagers said they managed to survive the early days only due to
the generosity of some Muslim individuals and organizations that
rushed there with food and used clothing. Losing almost everything,
they found shelter in the homes of relatives and friends and in
temporary refugee camps, but they do not want to be a burden to
anyone and are impatient to restart their lives.
This
is the time they need help and guidance. But the question is: where
is the much-talked-about and widely-publicized aid that flowed into
the country in the form of grants and donations both from abroad
and local sources? It is more than a month and half since the tragedy
yet there was hardly any initiative to deal with their problems.
They are fast losing confidence in their own politicians -- one
of whom was prevented from addressing a gathering in a mosque at
Sainthamaruthu. According to the villagers, there is hardly any
government assistance even in clearing debris. The debris was cleared
by Muslim social and religious organizations with the active support
of the JVP.
Highlighting
their plight they pointed out that though no final agreement was
reached the government and the LTTE continued to discuss about a
mechanism to deal with relief and rehabilitation efforts.
Representatives
of foreign countries even visited the north and held discussions
with the LTTE. But who represents the Muslims in all these discussions.
Where do the Muslims, who lost almost one percent of their population
in the tsunami stand now? Unfortunately the government has so far
not involved the Muslims in any of these discussions that should
be attended by affected people and not the officials who know nothing
about their sufferings.
Mr.
Akashi said last week in Colombo that he would be happy to see the
government and LTTE working on a joint distribution mechanism with
'some Muslim' participation. Why 'some Muslim' participation? As
the third most important community in the country and the worst-affected
community in the tsunami, Muslims should be given full participation.
Perhaps Mr. Akashi, who was busy in the Balkans as UN envoy while
Serbs freely slaughtered Bosnian, Kosovo and Albanian Muslims, may
not be aware that it was this discriminative treatment which forced
Tamils to take to arms which turned this paradise of an island into
one of Asia's worst killing fields. Under the circumstance, judging
from the feelings of east coast Muslims, ignoring their plight may
sow the seed for future conflicts and unrest.
Foreign
leaders and others visiting the country were taken to the south
and, so far, no one visited the east coast that, according to them,
even government officials from Ampara are yet to visit.
Citing
examples, they pointed out that the United Nations Secretary General
Kofi Annan visited Hambantota and Trincomalee, the government of
Netherlands is to help rebuild Galle city and already 100,000 euros
allocated for the master plan was handed over to southern province
governor, Turkish Prime Minister Recep Tayyip Erdogan laid the foundation
stone for a 500-unit housing project at Midigama, Matara and the
government plans to restore the day-to-day life of the people of
Matara, restructure the Matara town and initiated resettlement schemes
in Hambantota. But no attention was paid to develop the worst affected
east coast villages.
The
Sri Lanka Muslim Congress -- battered with internal conflicts and
not favoured by the government and helpless in the opposition -
has also accused the government of favouring the south.
Meanwhile
the Coordinating Center for Relief and Rehabilitation, CCRR, an
umbrella body of more than 50 Muslim organisations, had also voiced
its concern over lack of Muslim representation at decision-making
levels in the rehabilitation and rebuilding effort, drawing a parallel
to the Tokyo Conference which it said had failed to deal with the
importance of the Muslim dimension.
Meanwhile,
Alastair McKechnie, World Bank coordinator in the reconstruction
process, has warned that political tension is likely to increase
in Sri Lanka if aid is not distributed equitably.
By
sheer scale of destruction to life and property, Ampara district
has been the worst affected. In the Ampara, Batticaloa and Trincomalee
areas around 37,000 Muslim families were affected, 16,355 houses
completely destroyed, 10,801 houses partially damaged, 138 mosques,
36 schools and eight hospitals destroyed and damaged. In the Ampara
area alone 20,980 Muslim families were affected and 11,376 houses
completely destroyed and 5,970 houses partly damaged besides destructions
to 23 mosques, 20 schools and four hospitals.
More
than 11,000 people died in the coastal area between Neelavani and
Pottuvil and 95 percent of them were from the six villages of Marudhamunai,
Pandiruppu, Kalmunai, Kalmunaikudy, Saithamaruthu and Karaitivu.
More than 30,000 survivors were treated in the hospitals, an equal
number of houses were fully or partially destroyed and more than
200,000 displaced.
Therefore,
this district deserves the attention of the government, donors,
NGOs and all others involved. Emphasizing the urgent need for special
attention to the east coast Prof. M.A.M. Nuhman who hails from Kalmunai
said: "These six villages, located in a ten square kilometre
area between the beach and the main Kalmunai road, each with a population
of around 30,000, had been some of the most densely populated areas
in the island. With no more land for expansion for people in the
area an inch of land is more precious than even a kilo of gold as
they cannot move into adjoining equally-crowded Tamil areas.
"People
are reluctant to move to the Ampara town, because they feel they
are not welcome there due to ethnic reasons and their inability
register transfer deeds. As a result these unfortunate victims of
the tsunami were forced to build houses closer to the shore especially
in the villages of Marudamunai, Kalmunaikudi and Sainthamaruthu."
Dearth
of land and population density have been the two main burning problems
and source of ethnic friction in the Kalmunai area. Speaking to
them, one gets the feeling that they are not going to leave this
area and it is not going to be an easy task to remove them from
the 100 metre buffer zone from the seashore.
"Where
else can we go and what is the guarantee that life is going to be
safe beyond 100 or even 500 metres away from the sea as disaster
could come in the form of earthquakes, cyclones, volcanic eruptions,
landslides and other worse natural disasters?" they ask. The
survivors, both fisherfolk and others alike, suspect that quick
moves to settle them away from their traditional land is a move
to grab their land. They also point out the questionable actions
of the Urban Development Authority. The UDA, they say, had acquired
private owned lands and alleged to have distributed among influential
people. This is the reason why Muslims in the Ampara district have
warned the authorities that they would fast unto death if they are
not allowed to settle in their own lands most of which were located
within the 100-metre buffer zone. Under the circumstances, it is
better to initiate discussions with the people involved to find
a peaceful solution as the 100-metre buffer zone cannot be implemented
forcefully in these seaside villages where survivors have even prevented
officials from removing debris without solving their land and housing
problems.
Even
experts familiar with the environment issues in the east have warned
that relocation plan for tsunami victims in the east will trigger
environmental hazards. Eastern University Senior Lecturer Dr T Jayasingham
has pointed out that overnight decision to fill marshes is not advisable
as these areas in the east are vulnerable to floods during rainy
months and filling them would only aggravate the problem.
The
task ahead is enormous and complex. This is a national tragedy of
unprecedented proportions and destruction affecting all communities.
Thus all affected people need to be treated without any discrimination
unlike in the past when decisions were taken with eyes clearly fixed
on the next general election, and not on the next generation - a
policy which brought the country to what it is today. |