Paduma's
World By Nihal de Silva
Paduma misses the bus
There is a faint glow in the sky before them. People wake up, speaking
in soft voices, and stretch their cramped limbs. Some children begin
to cry. Paduma finds Mahi still asleep with his head on the lap
of an old woman, a stranger. Bothalay is curled up on the rock,
also asleep. He prods them roughly in the ribs.
Faintly
yellow at first but, as they rub the sleep from their eyes and watch,
the sky turns pink. The light increases slowly and they stare at
the brightest spot in the horizon, expecting the sun to peep through
at any moment. The forest and rocks below them begin to take shape.
The
sunrise fills Paduma with wonder. A great golden ball bursts through
the clouds; rays of light seem to rush over the forest towards him,
like floodwater racing through rice fields. The rapt faces of the
pilgrims are revealed, filled with awe and delight. It is to greet
this new day that they had spent a cold and uncomfortable night
on the mountaintop.
There
is movement on the peak now. People get to their feet, stretching
themselves and spitting, calling to their children and gathering
their goods. One woman says:
'Let's
get to the other side. I want to see the shadow.'
Shadow? Whose shadow?
Filled with curiosity, the boys follow the group keeping a wary
eye open for Patholay and the vedarala. They are fortunate, for
the crowd is so dense that no one will spot them at any distance.
They
follow their new friends as they circle the peak and come to the
back of the rock. There is a layer of hazy cloud below them and
on it, stretching out to the end of the world, is a black cone exactly
in the shape of the mountain. As they watch in stupefied awe, the
top of the cone begins, ever so slowly, to creep towards them. An
old man explains that they have been watching the shadow of the
sacred mountain falling in the clouds below.
Paduma knows that the time has come to turn back but that means
meeting Patholay, and worse still, the vedarala.
What
punishment have they planned?
'Let's go down by ourselves,' Bothalay suggests. 'By that time,
maybe, Uleris will not be so angry.'
'What about Patholay?' Mahi asks.
'We
mustn't let him catch us alone,' Paduma decides. 'Let's try to find
someone from our nadey and follow at a distance.'
'How to find them in this crowd?'
'We'll
go round the top,' Paduma answers. 'Sure to see someone.'
The pilgrims are milling about, some leave the crest; others who
had spent the night perched on the steps below push their way impatiently
to the peak. The boys keep looking up, hoping to see a known face
but the press is too great. They have made almost a full circle
when Paduma calls out.
'There, there, that's Uleris,' he says, pointing at the unmistakable
grey head in a group going down the steps. 'We'll follow him at
a distance.'
'Where's Patholay?' Mahi asks. There is fear in his voice.
'He's
sure to be hanging around the vedarala,' Paduma says. 'Don't worry
about him.'
'Mata hari badagini,' Mahi says plaintively after a while. 'Aliyekwath
kanna puluwani.'
I'm starving. I can eat an elephant.
'Umba
aliyek wagey karla thamai ohoma wuney,' Bothalay responds. 'Thava
aliyek gillothing …'
You are like this by eating like an elephant. If you were to swallow
another elephant …
Bothalay
skips aside thinking Mahi will attack him but the fat boy is too
downcast to take offence. They carry on doggedly, keeping the white
head of the vedarala in sight but safely ahead of them.
They
come to a clearing with a row of sheds on either side of the path.
Most of them have crude benches for pilgrims to rest on. A small
kiosk has food and drinks for sale. Mahi stares longingly at the
packets of biscuits stacked on a shelf.
A group
of pilgrims have stopped to rest and are preparing to have a meal.
Paduma leads the others to the shed. The banana leaves when opened
reveal mounds of boiled sweet potato, grated coconut and ground
chilli. The pilgrims serve themselves onto scraps of newspaper.
When they sit down to eat they notice three small boys standing
beside them, staring hungrily at the food.
This
is Sri Pada.
Paduma and his friends have eaten their fill; so much that Mahi
wants to stop and rest but the others will not hear of it. They
know that Uleris has gone ahead and they dare not delay too long.
The boys thank their smiling benefactors and dash off.
The
steps seem so much easier on the way down. They make good progress
till they see the butterflies.
As
if by magic the air around them is filled with little yellow butterflies,
thousands upon thousands of them. Some are clinging to the trees
and shrubs on either side, others have settled on moist patches
on the ground, as if to quench their thirst. But most of them are
in the air, dancing and circling in the sunlight, slowly climbing
towards the peak.
'Ahh,
ung yanney padey wandinna,' Bothalay says in a tone of wonderment.
'Eka thamai Samanala kanda kiyanney.'
Ah, they are going to worship Lord Buddha's footprint. That is why
they call this Samanala Kanda … butterfly mountain.
Paduma
feels a faint tremor of alarm. He remembers that, in their hurry
to view the shadow and then run after Uleris, they had neglected
to worship the sacred footprint on the rock. It was the purpose
of the pilgrimage. He wonders if he will be punished for his lapse
and shakes his head as if to banish the thought.
The
butterflies thin out and only a few stragglers are seen by the time
they come to the stream. Flat stones have been placed in a line
to enable pilgrims to cross in comfort but to the right of the path
is a wide pool that shimmers in the morning sunlight. Giant kumbuk
trees lean over the pool on the far bank. The boys climb onto an
overhanging rock to have a closer look.
'We didn't see this last night,' Bothalay says. 'We could have bathed
here.'
'We were running from Patholay,' Paduma replies, 'and it was dark.'
'I can see a long fish,' Bothalay says excitedly, peering over the
edge of the rock. 'See? See? It's moving.'
Mahi
rushes forward and peers over the lip.
'Where? Where?'
No word is spoken; just one quick look and they know what to do.
Paduma and Bothalay each place a hand behind Mahi's shoulders and
shove.
Mahi Bada's terrified scream ends in a mighty splash. The boys squat
on the rock with happy grins as they watch Mahi climb to his feet,
coughing and spitting water.
'Help
me up,' Mahi says with a shiver, wiping his eyes, 'I c … can't
climb up alone.'
Paduma had expected Mahi to attack them in a fury; he is pleased
that the boy has taken the ducking in good spirit. Bothalay and
Paduma reach out and grasp Mahi Bada's hands.
Once
he has a good grip on each hand Mahi's expression changes. Paduma
realises, too late, that Mahi has no intention of climbing out.
One strong tug and the two boys fly; head first, into the water.
Bothalay lands squarely on Mahi's chest making him yell in pain
before he is submerged again. They rise to their feet, gasping and
spluttering; they begin to splash each other. The forest rings with
the sound of their laughter.
The
wet clothes cling to Paduma's body making him shiver. The change
in his kitbag is still sodden from last night and useless; they
have to rely on the sun to dry them. Uleris and the rest must have
got well ahead; Paduma leads the way as they race down the steps.
They pass some pilgrims wending their way down. There is hardly
anyone going the other way.
Bothalay stops suddenly and points.
'Anna
divul gahak neydha?' he asks excitedly. 'Gedi thiyanawa wagey.'
Isn't that a diyul tree? Seems to have fruits too.
Divul grows wild in the forest near their village. The ripe fruit
is relished by wild animals, especially elephants … and children.
The boys step off the track to take a closer look.
The
tree is at the base of a large rock; it is heavy with white-brown
fruit about the size of a rubber ball they had once played with.
It certainly looks like divul.
They
are not hungry and they know the urgency of catching up with Uleris.
Still the thought that they should hurry on does not even occur
to them. This is a tree in fruit; they must have a share before
they move on.
The bare trunk is too difficult to climb so they begin to pelt stones
at the fruit laden branches. The missiles miss the mark and strike
the rock face behind the tree. Paduma notices some strange knobs
the size of jak fruits on the side of the rock face. He takes no
notice of them till a stone strikes one with a soggy thud.
A
black cloud erupts from the bulge and there is an angry buzz in
the air.
'Debaru enava,' Paduma screams. 'Duwapalla.'
Wasps are coming. Run.
They dash onto the track and turn to race down the steps. Paduma,
who is in the lead, slams straight into an old woman who has been
making her leisurely way with the aid of a stick.
'BUDU
AMMO-O-O.'
My sainted mother.
The old woman screams in shock and pain as she goes sprawling on
the grass. Paduma falls with her. The other two trip over Paduma's
feet and crash to the ground with yells of surprise. Mahi lands
on Paduma knocking the breath out of his body. The old woman is
convinced that a gang is attacking her.
'ANEY
DEIYANEY MAVA BEYRAGANNA.'
Please God, save me.
Paduma pushes the groaning Mahi away and tries to get his breath
back. He realises that there is no buzzing sound in the air. The
wasps have returned to their nest.
The
boys lift the trembling old woman and help her to sit on a step.
'Archchita thuwalaitha?' Paduma asks. Are you hurt, grandmother?
'Dhanissa wäduna bima,' she answers. I struck my knee on the
ground.
'Apita samavenna,' Paduma says. Forgive us.
'Karunavai,
puthey,' the old woman says. 'Yanna. Mama hemming ennang.'
I forgive you, son. You'd better go on. I will follow slowly.
Karunavai normally means kindness, but on Sri Pada the word signifies
forgiveness. Paduma, who had expected a tongue lashing, is moved
almost to tears by the old woman's generosity. It strikes him that
they have done nothing but create trouble from the time they set
out and, worst of all, they have failed to venerate the sacred footprint.
He has a feeling that some awful punishment is in store for them.
They
race down the steps thereafter, ignoring all distractions. It seems
a long way now that the sun is beating down; they pass many groups
before they finally spot the white head of the vedarala entering
an open area lined with parked buses. They hurry forward, determined
to take their punishment and get it over with.
Puduma
tugs at the man's sleeve and jumps back in horror and confusion.
The man who turns around is a total stranger. The questions fly
back and forth but in the end even Paduma understands what has happened.
They have followed the wrong route down and have ended up near a
town called Ratnapura. Their own group is at Maskeliya, miles and
miles away on the other side of the sacred mountain.
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