Lessons
from the Easter Island’s end
“The New Yorker –The Critics” in a book review
of “Collapse” by Pulitzer Prize Winning Professor of
Cambridge, Jared Diamond, titled “The Vanishing” quotes
“But look, Diamond says, at Easter Island. Once, it was home
to a thriving culture that produced the enormous stone statues that
continue to inspire awe. It was home to dozens of species of trees,
which created and protected an ecosystem fertile enough to support
as many as thirty thousand people.
Today,
it’s a barren and largely empty outcropping of volcanic rock.
What happened? Did a rare plant virus wipe out the island’s
forest cover? Not at all. The Easter Islanders chopped their trees
down, one by one, until they were all gone. “I have often
asked myself, ‘What did the Easter Islander who cut down the
last palm tree say while he was doing it?’ ” Diamond
writes, and that, of course, is what is so troubling about the conclusions
of “Collapse.” Those trees were felled by rational actors—who
must have suspected that the destruction of this resource would
result in the destruction of their civilization.
The
lesson of “Collapse” is that societies, as often as
not, aren’t murdered.
They commit suicide: they slit their wrists and then, in the course
of many decades, stand by passively and watch themselves bleed to
death.”
Jared Diamond in the Discover Magazine in 1995 in an article titled
“Easter Island’s End” wrote “Eventually
Easter's growing population was cutting the forest more rapidly
than the forest was regenerating.
The
people used the land for gardens and the wood for fuel, canoes,
and houses-and, of course, for lugging statues. As forests disappeared,
the islanders ran out of timber and rope to transport and erect
their statues. Life became more uncomfortable-springs and streams
dried up, and wood was no longer available for fires. People also
found it harder to fill their stomachs, as land birds, large sea
snails, and many seabirds disappeared.
Because
timber for building seagoing canoes vanished, fish catches declined
and porpoises disappeared from the table. Crop yields also declined,
since deforestation allowed the soil to be eroded by rain and wind,
dried by the sun, and its nutrients to be leeched from it. Intensified
chicken production and cannibalism replaced only part of all those
lost foods. Preserved statuettes with sunken cheeks and visible
ribs suggest that people were starving. With the disappearance of
food surpluses, Easter Island could no longer feed the chiefs, bureaucrats,
and priests who had kept a complex society running. Surviving islanders
described to early European visitors how local chaos replaced centralized
government and a warrior class took over from the hereditary chiefs.
The
stone points of spears and daggers, made by the warriors during
their heyday in the 1600s and 1700s, still litter the ground of
Easter today. By around 1700, the population began to crash toward
between one-quarter and one-tenth of its former number. People took
to living in caves for protection against their enemies.
Around 1770 rival clans started to topple each other's statues,
breaking the heads off. By 1864 the last statue had been thrown
down and desecrated. As we try to imagine the decline of Easter's
civilization, we ask ourselves, "Why didn't they look around,
realize what they were doing, and stop before it was too late? What
were they thinking when they cut down the last palm tree?"
A United Nations study is estimating that by 2010 the world may
need to cope with as many as 50 million people who have fled their
homeland as a result of the environmental catastrophes. A new category
called environmental refugees the victims of deteriorating environments
will then arise.
The
Gobi desert in China is expanding by more than 3900 square miles
a year, mountain glaciers are shrinking faster each succeeding year,
the ten warmest years is after 1990, average atmospheric carbon
dioxide concentration up 35% since the industrial era and 160,000
die due to climatic changes and US energy related emissions rose
almost 16% and China 47% since 1990.
The UN Under-Secretary General says in the report “we should
prepare now, however, to define, accept and accommodate the new
breed of refugees”.
Even with this scenario around us why are “Environmental Issues”
not a part of election platforms, Chamber position papers, religious
leader’s sermons and MOU’s, and civil society leader’s
public agitations? Tuvalu Island has asked for accommodation against
rising sea levels from New Zealand and are we waiting to beg India
for accommodation?
The World Bank, Colombo Chief, Peter Harold recently showed the
way ‘It is time to bring back the Confucius system of values
that places more importance on the next generation.” And Chamber
leaders please take a lesson from Wanagari Mathai and campaign for
the private sector to reduce, repair, and recycle.
(The
writer could be reached at - wo_owl@yahoo.co.uk).
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