Trinco citizens
prepare for tit-for-tats
By Shimali Senanayake
Ali-Oluwa Trincomalee - The police have offered
shotguns to Sinhalese villagers to defend themselves against deadly
LTTE attacks but the move appears to have deepened the ethnic chasm.
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Taking aim: Villagers in Ali-Oluwa get lessons
on how to use guns in self-defense |
"I took up the offer purely to protect my
family," said Kumara, who declined to disclose his full name
for fear of being singled out.
He lives with his wife and two daughters on the
fringes of a thick forest that separates this little village from
Tamil-dominated ones.
The 46-year-old farmer is among several in Ali-Oluwa,
who opted for an 'armed option,' after suspected Tigers attacked
a nearby hamlet of Sinhalese villagers hacking a woman to death.
Ali-Oluwa was once threatened by elephants, hence
the village name. Now, the threat is different.
It was around 1:10 in the afternoon on April 24,
when Pushpa Kumari (28) sat down to feed her 1 ½-year-old
daughter on the steps of her mud hut in a village known as Block-C,
in Seruwawila, south of Trincomalee.
Kumari's home was situated at an isolated corner.
About 50 metres away was thick jungle. Her husband Chaminda, a home
guard had left to the field that morning. Fatigued from her morning
chores of cooking and cleaning, Kumari fell asleep while her baby
suckled at her breast.
Her neighbour Lanka, poked her head out of her
kitchen window when she heard her pet dog barking incessantly. To
her horror, she saw two men emerge from the jungle toward Kumari's
house. The men were armed with a rifle and an axe.
"The Tigers are coming to kill us,"
Lanka ran out of her home screaming. "Pushpa, Pushpa run."
Lanka ran until she reached a few houses about 500 yards away. Most
of the menfolk who serve as home guards during the evening were
out in the field, except for one.
Hearing gunshots and the screams of the woman,
the home guard fired into the air. The attackers evidently deterred
by the gunfire were seen retreating into the jungle. The villagers
are convinced that many more women would have been slaughtered if
not for the presence of the home guard.
When the villagers reached Kumari's house, they
found her limp body. Sharp axe stokes had left part of her neck
hanging. A blow to her spine, police say, may have been one of the
other fatal blows.
The baby by her side lay unhurt.
Tit-for-tat attacks
The attack sent shock waves throughout the area.
Two days later the terror spread.
This time it was in Thanga Nagar, translating
to city of gold, a Tamil border village, on the outskirts of Ali-Oluwa
and Block-C, all situated on a land route that leads to LTTE-held
Sampoor.
Joseph Baby (38) was seated on the floor and having
lunch with her family, when two men stormed her thatched hut.
They had masked their faces with black-cloth and
wore a mauve uniform, similar to those worn by home guards, she
said. One man carried a rifle. The other, a knife.
"The guards told us not to shout," Baby
said. "I don't know why they came for us, we live on a hand-to-mouth
existence."
Baby, her husband, her brother, her uncle and
her daughter were forced out of the house. "Your people are
hurting our people," the gunmen said before the men were shot
dead.
Baby and her two-year-old daughter were spared.
She showed no emotion as she recounted that day's
events that left her a destitute and widowed, as if in some eerie
way, it was expected and predicted. It may have also been because
this was not the first time she was victimized due to the conflict.
The attackers subsequently beat some villagers.
"We complained to the nearby army camp and the soldiers bundled
the injured in a tractor and took them to the Serunuwara hospital,"
Baby said.
Homeless and helpless
Baby, nursing her bullet-holed left thigh was
seated on a mat, leaning against a concrete pillar under a plastic
tent donated by the United Nations High Commission for Refugees
(UNHCR). This was the Kiliveddy village school, converted into a
camp after Tamil villagers started streaming in to the aftermath
of the violence.
Baby and her daughter shared the premises with
2,201 others from 656 families. They had emptied four Tamil villages;
Thanga Nagarm, Barathu Puram, Kumara Puram and Kiliveddy.
The conditions were squalid. The sweltering heat
outside didn't make things any better.
The school was not large enough to provide in-house
accommodation to all. Babies lay in cloth cradles hanging from wooden
beams along outside corridors.
A stones-throw away, some of the displaced burnt fire-wood to cook
an afternoon meal. Flies and insects buzzed the area.
Sarvodaya, provides the villagers with three-meals
or rations to prepare their own meals. Action Farm had provided
a water tank. It looked very much like the situation during the
height of the war or the post-tsunami period when thousands sought
refuge in schools, temples and churches.
"Some villagers just come to spend the night,"
said S. Vincent, who runs the camp. "Others just leave their
children for the night and go back to guard their homes."
The school gate closes at 7:30 pm, daily.
Living on the edge
For most of the villagers at the camp, this was
not the first time that they were driven out of their homes. But
it was the first in 16 years. The memories it brought back were
chilling.
"It feels like war," said Lakshaman
Balasubramanium (55), a labourer, now out of work. He said the Sinhalese
and Tamil villagers had interacted peacefully for many years now.
There was an exchange of labour during cultivation time and with
masonry and carpentry work.
"There were no problems, there was no tension,"
Balasunbramanium said. "Even if there was fighting between
the army and the LTTE, it didn't upset the relations between the
communities."
But since the beginning of the year, the situation
started to deteriorate, he said. The stark difference was the increasing
attacks targeting ordinary men and women from both communities.
The result is distrust and fears of an anti-Tamil pogrom similar
to 1983.
"Every time there is an LTTE attack now we
shudder, as we know retaliation will be on us."
"Now, the Sinhalese villagers are being given
guns, so how can we feel safe to go back home?"
Simmering tensions
Some villagers in Ali-Oluwa as well, had fled
for a few day after the violence. Kumara was among them. He returned
only after visiting the police station and picking up a shotgun
and ten cartridges.
"The gun gives me some mental strength against
the thought of my family being chopped, like Pushpa Kumari,"
Kumara said.
He had never used a gun before. But was convinced
he will be able to figure it out. "How difficult can it be
to learn?"
Kumara vowed the weapon was to fight off an LTTE
attack and not to be used against Tamil civilians in neighboring
villages.
"We need them," he said, recollecting
that it was only a few weeks ago that Tamil farmers from the neighboring
village helped him in the field. "It's common, we need each
other to survive."
Kumara said the offer to Sinhalese border villagers
was made soon after Kumari's neck was slit by suspected Tigers.
That was a bloody week.
A day before Kumari's killing, six villagers were
shot dead by suspected Tigers while tilling a field in Gomarankadawela,
a remote village, north of Trincomalee.
The butt and barrel
This was not the first time in Sri Lanka's bloody
history that civilians living in villages bordering areas controlled
by the LTTE were provided with fire-arms.
After attacks on Sinhalese villages following an outbreak of ethnic
clashes in 1983, an act was passed in Parliament in 1985, known
as the Supplementary Forces Act.
It allowed a volunteer force from villages to
enroll and train to guard their own villages, and thus the institution
of a 'home guard system.' As violence spiked, civilians in villages
where there were no border guards were also issued shotguns.
However, with the exception of some sporadic incidents,
post 1990 violence on border villages plummeted and there was no
distribution of fire-arms to villagers, according to a senior police
official in Trincomalee, who requested anonymity.
That changed two weeks ago. Some police stations
in the eastern region had shotguns that were distributed shortly
after the attacks. Some were rusty but still could be used. Police
said 210 guns were distributed in the Serunuwara area. Some 800
other guns were flown to the east from stocks in Colombo.
The security forces used a village network and
peace committee system to pass the word around.
"Civilians have been given guns for protection
during cultivation and also to protect themselves," Police
Chief Chandra Fernando told The Sunday Times.
He declined to say if there was a fresh large
scale distribution in recent weeks, but said there was an increase
in home guard recruitment, deployment and villagers had been provided
with sirens. Police posts were also increased in border villages.
"Earlier we had to protect the villagers
against four-legged animals, now we have to protect them from two-legged
animals," Mr. Fernando said.
Asked why Tamil border villages were not similarly
armed, the police chief said, some Tamil villages were, but could
not immediately name them. He said more Security forces personnel
had been deployed along with sirens.
However, he pointed out that there was a danger
of the LTTE mingling with these villagers and intimidating them
to hand over the weapons.
"This would amount to us arming the terrorists,"
Fernando said.
The LTTE for months have been systematically training
Tamil civilians for what they call, the final war.
"In a way, these innocent Tamil are caught
in between," he said. "The LTTE is using the Tamils they
say they are protecting, as a platform to attack Sinhalese villages."
Crucible of war
Evidently, these tit-for-tat attacks were among
several that have soared in recent weeks, polarizing communities
as the 2002 cease-fire appears to be all but non-existent.
Sinhalese villagers are either packing-up and
moving to what they consider safer spots or looking for some temporary
respite by huddling together for the night in a few homes close
to a military camp.Tamil villagers seem to be moving out in droves.
However, both communities seem to agree on one
aspect. This was the first time in 16 years that the communities
were being so sharply torn apart amid increasing fears that a war
was inevitable.
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