Annual
walk of faith to Kataragama
Despite security concerns islandwide, the ancient
tradition of Pada Yatra continues to attract devotees
Ardent devotees from the northern and eastern districts
assembled last month at Verugal Kataragama Devale on the Trincomalee-Batticaloa
district border. On June 26, they recited their vows and headed
south, echoing the pilgrims’ spirited cry of ‘Haro Hara!’
all the way to Kataragama.
The month-long trek will reach Kataragama on July
26 to coincide with the Esala festival flag hoisting ceremony, said
Living Heritage Chairman Manik Sandrasagra, announcing details of
the annual Kataragama Pada Yatra or coastal foot pilgrimage to God
Skanda’s shrine in the far south. They were in Mandur, as
this edition went to press.The Pada Yatra this year started from
the famous Murugan temple at Verugal, rather than from Jaffna or
Mullaitivu or Trincomalee as in years past. This was due to mass
evacuation of villagers from the Muttur vicinity. At Verugal alone
some 700 villagers are living in tents as refugees. For many the
Pada Yatra is a lifetime opportunity to visit and worship ancient
remote shrines from the north to south in the company of veteran
devotees. Their long-trek takes them via Verugal and Kathiraveli
to famous ancient temples at Sittandy, Mamangam, Kokkatichcholai
and Mandur in the Batticaloa district. Through the Ampara district
they follow the coast via Pottuvil and Okanda through Yala National
Park to reach Kataragama.
Since 1988 the Living Heritage-affiliated Kataragama
Devotees Trust has annually organised the Pada Yatra by notifying
societies and temples all along the east coast. This facilitates
dana, the ritual offering of food and hospitality, which is essential
to the pilgrims, since most are poor and none can carry food for
weeks.
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Kataragama Pada Yatra pilgrims on July 4 crossed
Kallady Bridge at the mouth of Batticaloa Lagoon. The pilgrims
wear traditional pilgrim's dress and go barefoot across jungles
and hot roads. Yet most enjoy the experience so much that they
walk in the Yatra year after year. |
All along the route, villagers await their chance
to offer annadanam to the growing bands of pilgrims, who are mostly
in their 50s, 60s and 70s – and a few even in their 90s.
Some pilgrims may be seen carrying the God’s
bright red and yellow cock banner. Others wave peacock feathers,
while senior swamis bear aloft the vel or lance, the symbol of the
God’s invincibility.
Traditional dress
Traditional pilgrims wear authentic pilgrim’s dress only:
vettis and shawl for men, saris for women. Trousers, shirts, or
shoes are considered unacceptable dress for pilgrims. Pilgrims sleep
out of doors at night or in temples, but not in private homes.
Elder pilgrims, especially, enjoy the respect
of villagers and pilgrims alike, who consider them as treasuries
of age-old oral traditions. Consumption of alcohol is strictly prohibited.
Many villagers take vows to join the Pada Yatra, as it passes through
their own villages, so the parties of pilgrims tend to grow, as
they proceed from village to village. With weeks still remaining
before the flag-hoisting ceremony on July 26, hundreds of pilgrims
are expected to join the bands of pilgrims, as they pass through
the Batticaloa and Ampara districts.
Revival
The age-old tradition of Pada Yatra fell into abeyance
with the 1983 civil disturbances, but was revived in 1988 under
the Kataragama Devotees Trust patronage. The number of pilgrims
had been growing steadily. In 2004 Wildlife Department officials
counted over 30,000 pilgrims entering the Yala East National Park
on the final 100-kilometre stretch before Kataragama.
This year due to security concerns fewer pilgrims
are expected. Living Heritage has also developed a website for Kataragama
devotees at www.Kataragama.org (Dead Link). Even the Pada Yatra
now has its own website at www.PadaYatra.org (Dead Link).
“We are a network of devotees from all over
the world,” says Sandrasagra, noting that the popular website
also plays a role in attracting foreign devotees and international
media, including The Discovery Channel.
Even today in neighboring countries like India,
religious processions and pilgrimages are sources of communal friction
and even violence. But the Kataragama Pada Yatra is a source of
consensus and communal harmony, a fact that Sri Lankans may reflect
upon and be grateful for.
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