Rites and
rituals of the Esala perahera
By Udumbara Udugama
The Esala perahera season began with the Aluthnuwara
Devale pageant, which was concluded on July 23. Thereafter in keeping
with the Sinhala almanac at the nekath (auspicious time) of 5.45
a.m. on July 26, the Kap was planted (Kap situweema) at the Maha
Vishnu Devale in Kandy.
The four devalas in Kandy – Natha, Vishnu,
Kataragama and Pattini planted the Kapa at this same auspicious
time on the 26th. This marked the beginning of the Kandy Dalada
Perahera.
Vannaku Rala, a descendent from the family that
has the rajakariya (official duty) to conduct the rituals at the
Maha Vishnu Devale said that on July 25 he cut a branch from a jak
tree, and prepared a Kapa to be brought from Aluthnuwara to the
Maha Vishnu Devale in Kandy. It was placed at the Devale until the
26th morning, when it was his duty to place it in the Ehela Ge.
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Getting ready to plant the Kapa (a stump from
a Jak tree) at the auspicious time |
The Kapa is cut from a tree such as Rukattana
or Jak, which has a milky sap, he explains. The tree should not
have borne any fruit before, and should be about one-and-a-half
feet in height.
It was wrapped in a white cloth and placed in
the Maha Vishnu Devale until the morning of July 26 when it was
ceremonially placed in the Ehela Ge, which is situated within the
premises of the Devale.
At the same time the Chief Kapurala of the devale
brought the Vishnu deity’s abarana (insignia) and a small
procession with two flag bearers of the Hathara Korale and the Buddhist
flag, two drummers playing the thammettama and the daula, and another
blowing the horanewa paraded round the devale. This was conducted
for five days within the premises of the devale until July 30.
There are five families at Aluthnuwara who do
this rajakariya during the Esala perahera season on the Thattu maruwa
basis (taking turns), says Vannaku Rala. Each family has a different
duty to perform. Vannaku Rala’s family received a paddy field
for performing these duties.
On the night of July 31, the first Kumbal Perahera
(procession) circled the temple square. On this day people take
their young children to view the procession believing that it brings
them good luck.
After completing five days of the Kumbal perahera
on August 5, the Randoli Perahera parades along a longer route.
The last day of the Randoli Perahera, which will be August 9, is
considered the most spectacular.
Early in the morning on August 10, the four Devale
peraheras will proceed to Getembe for the Diya Kepeema (water cutting
ceremony), and return to their respective devales.
The Kap which was planted in the devales will
be taken and thrown into the Mahaweli river at the time of the water
cutting ceremony.
Again at the auspicious time of 12.25 in the afternoon
on the same day, the four devalas will assemble near the Pillaiyar
Kovil at Katukele, and join the Sri Dalada Maligawa perahera to
parade the streets, and this will end this year’s Esala Perahera.
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