Dealing with plots
and clean-up ops
We shared
the view of the communists that one reason for the backwardness of
China and the rest of Asia, except Japan, was that women had not been
emancipated. They had to be put on a par with the men, given the same
education and enabled to make their full contribution to society.
During the election campaign, we had used one of our allotted party
broadcasts in four languages - English, Malay, Mandarin and Tamil
- to put over our policy on women's rights.
But we could
not find a PAP woman member who was a good enough speaker to take
on the programme in English. After Choo had auditioned the wives
of two candidates in Lee office, she came into my room, where I
was in discussion with Keng Swee and Raja, to tell me that they
sounded too soft, not tough enough. When she left us, my two friends
suggested that she should do it. I asked her, and after a moment's
hesitation, she agreed. Raja wrote the first draft, which she amended
so that it would sound like her. It was cleared by the central executive
committee and translated into the other languages, and she delivered
it in English over Radio Malaya. One paragraph was crucial:
"Our society
is still built on the assumption that women are the social, political
and economic inferiors of men. This myth has been made the excuse
for the exploitation of female labour. Many women do the same kind
of work as men but do not get the same pay.... We are fielding five
women candidates in the election. .... Let us show them (the other
parties) that Singapore women are tired of their pantomime and buffoonery.
I appeal to women to vote for PAP. It is the only party with the
idealism, the honesty and ability to carry out its election programme."
This was a
serious commitment, or l would not have agreed to my wife making
it in a broadcast. I wanted to implement it early, although it meant
urgent work for the legal draftsmen in the attorney-general's chambers.
They searched for precedents in the legislation of other countries,
and drew up the Women's Charter, which we passed into law within
a year. It established monogamy as the only legal marital condition
and made polygamy, hitherto an accepted practice, a crime - except
among Muslims, whose religion allowed a man to have four wives.
The charter
was comprehensive and altered the status of women. But it did not
change the cultural bias of parents against daughters in favour
of sons. That has still not been achieved. There were, in addition,
several easy, popular points to be scored that required no planing,
including a series of "anti-yellow culture" prohibitions
imposed by Pang Boon as minister for home affairs.
"Yellow
culture" was a literal translation of the Mandarin phrase for
the decadent and degenerate behaviour that had brought China to
its knees in the 19th century: gambling, opium-smoking, pornography,
multiple wives and concubines, the selling of daughters into prostitution,
corruption and nepotism. This aversion to "yellow culture"
had been imported by school teachers from China, who infused into
our students and their parents the spirit of national revival that
was evident in every chapter of the text books they brought with
them, whether on literature, history or geography. And it was reinforced
by articles of left-wing Chinese newspaper journalists enthralled
by the glowing reports of a clean, honest, dynamic, revolutionary
China.
Pang Boom moved
quickly, outflanking the communists with puritanical deal he ordered
a clean-up of Chinese secret society gangsters, and outlawed pornography,
striptease shows, pin-table saloons, even decadent songs. It did
no harm apart from adding some-what to unemployment and making Singapore
less attractive to tourists.
But the Seamen
who had always been a part of Singapore's transient population soon
found their way to the amenities still offered in the more obscure
corners of the island to which we turned a blind eye. Prostitution
continued discreetly; we left it alone because we could not ban
it without taking silly and ineffective action.
Our most significant
programme was to give every child a place in school within a year.
My gum-making brother-in-law, Yong Nyuk Lin, now minister for education,
did us proud: in 12 months, he doubled the intake of students, converting
each school into two by splitting it to provide a morning and an
afternoon session.
He ran a crash
programme to train the teachers needed, and promoted many of the
seniors to be principals, headmasters and headmistresses. He also
started adult education classes to teach Malay, now the national
language, and launched a Chinese literacy drive, using Mandarin
as the common language of all Chinese dialect groups. People wanted
to feel they were improving themselves and their prospects, and
we gave them the means. We adopted the proven methods of our communist
adversaries.
As with the
mass campaigns, we saw no reason why we should give the MCP a monopoly
of such techniques.
****
I had known
that a frustrated Ong Eng Guan was plotting with some of the assemblymen,
but paid little heed because I was confident he could never get
a majority to support him. But he had become reckless. If he could
not be in power, he would ruin us even if the MCP benefited. At
a party conference in June 1960, his Hong Lim branch introduced
16 resolutions, four of them designed to win him communist support.
In order to
dispel my suspicions, Lim Chin Siong and his comrades had earlier
protested that they would have no truck with Ong. The Trade Union
Congress had issued a statement that although the PAP had made mistakes,
they would not support him. But I believed it was not beyond them
to have got hold of his close friends to put him up to this. The
resolutions called for a more anti-colonial policy, the immediate
release of all detainees, and immediate constitutional revision.
In other words, internal self-government was not good enough. So
Ong, too, wanted independence. We were set for a showdown. He was
isolated in the party, and after two days of argument, the conference
suspended him and two assemblymen who backed him - S.U Lingam and
Ng Teng Kian, a Chinese-speaking Hokkien like Ong. All three men
then crossed the floor of the Assembly to sit with the opposition.
Ong was restive.
He had lost his star status and was not making the headlines. He
therefore set out to attract attention by doing the unexpected and
the eye-catching. In September, he tabled a motion calling on the
prime minister to fight in the Internal Security Council for the
unconditional release of all political detainees. This could not
help him. Once again, it would only help the communists although
they distrusted and despised him. But it would embarrass the government.
I was away in Sarawak, so Chin Chye moved an amendment to point
out that it was unlikely that the Federation government, which had
the deciding vote in the Internal Security Council, would agree
to release persons who it was convinced were promoting the cause
of the MCP. And since it was the government's business to advance
the welfare of the people of Singapore through merger with the Federation,
it had no intention of going against the Federation's stand. Ong's
strategy had been to show us up as lackeys of the imperialists,
and he now took this a step further. In October, he said George
Thomson, director of Information Services, was now my guide and
philosopher; I was "a ventriloquist's dummy and George Thomson
the ventriloquist". He wanted to diminish my standing with
the Chinese-speaking by portraying me as the mouthpiece of a colonial
speechwriter and mentor. He alleged that Val Meadows, whose office
he had demolished, and Alan Blades, the commissioner of police,
were similarly manipulating me. When I challenged him to repeat
these statements outside the Assembly, he kept silent.
Instead, at
the next Assembly meeting in December, he accused me of nepotism,
claiming that I had appointed Kwa Soon Chuan as deputy commissioner
of the Inland Revenue Department because he was my brother-in-law.
Again, I asked him to repeat what he had said outside Parliament.
When he did not do so, Chin Chye, as leader of the House, introduced
a motion to condemn him for his dishonourable conduct and to suspend
him until such time as he apologised to the Assembly. Ong tabled
a motion to claim that the Assembly had no power to condemn a Member.
He challenged me to resign with him and stand in by-elections in
our respective constituencies, renewed his charges against the PAP,
and said that the Public Service Commission was packed with PAP
supporters. He agreed to an investigation of these charges by a
committee of the whole House, but before the Assembly met on the
day fixed for it, he resigned his seat. We announced that a commission
of inquiry would be formed with a high court judge as chairman to
investigate his allegations, and that after the report had been
placed before the House and debated, a by-election would be held
in Hong Lim.
On 3 January
1961, Mr Justice F.A. Chua was appointed to head the commission,
which held ten sittings between 17 January and 1 February. My main
objective in the inquiry was to press him to substantiate all the
charges he had made against me. Chua's report, submitted in February,
found that there was no truth at all in any of the allegations,
that they were groundless and reckless, and that Ong was "not
a person to be believed". We debated it for two days in the
Assembly and condemned Ong for his dishonourable conduct. I had
exposed him as a liar and a petty, vicious person. I hoped that
this would shake his hold on the Chinese-speaking in Hong Lim. I
could not have been more wrong.
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