A most
fitting tribute to the guru
Who said Chitrasena is no more, one wondered watching 'The Art of
Chitrasena' - an excellent performance of the art he nurtured over
six decades. His pupils did him proud that night. Every one of them
- nearly fifty dancers and drummers - played to perfection at the
Lionel Wendt, where many a night we had watched the guru at his
best. There was ample evidence that the sweat and toil of Chitrasena
and wife Vajira had not been in vain. They have built up a generation
of talented young dancers. The discipline on stage was just one
striking example of the hard work they had put in.
For
Vajira it would have been an evening with mixed feelings. She sat
in a corner during the first half of the concert and moved over
to the stage and joined the rest of the family to pay a most moving
tribute to the great man in 'Guru Maga' conceived and directed by
granddaughter Heshma.
Upeka
stood out as the pivot around whom the new generation would rally
to show their colours. It was nice to see Ravibandu giving her all
the support and between the two of them the evening turned out to
be one of exceptional beauty in the forms of dancing that Chitrasena
nurtured.
Chitrasena's
colleagues were there to pay tribute to their erstwhile friend and
master. Somabandu, the one who looked after the artistic side both
in planning the stage décor and costumes in many a Chitrasena
play, though somewhat feeble had turned up. I spotted the master
drummer Piyasara Silpadhipati as well as versatile drummer Punchi
Gura. They watched the new generation continuing the good work.
Passing
the site where Chitrasena Kalayatanaya is to come up down Park Road
on the way to the show, it was encouraging to see that work has
begun in earnest.
As
Vajira reminds everyone, "Chitra rescued our dying art forms
while bringing them to the stage.” Yet his mission is not
complete. Sadly, we failed as a nation to rebuild his ashram in
his lifetime. We owe it to our children that we continue to create
and strengthen our traditional art forms through institutions like
the Kalayatanaya.
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