'Wild'
jungle-girl found in Cambodia
CAMBODIA Saturday (AP) Small groups of people come and go all day,
peering into the dirty, ramshackle house where Cambodia's 'jungle
woman' lives with the family that is claiming her as their long-lost
daughter. About 30 people gathered in this remote district in the
northeastern province of Rattanakiri early Saturday morning outside
the home of Sal Lou, poking their heads through the front door and
peering through windows for a glimpse of the dark-skinned, skinny
woman the family claims is Rochom P'ngieng, who would now be 27
years old.
The woman cannot speak any intelligible language, police say |
Their daughter went missing from the area at the
age of eight while herding buffalo in 1988. Sal Lou, a village policeman,
and his family insist the woman who emerged from the jungle a week
ago _ naked, grunting, and walking like a wild animal _ is their
daughter, identifiable by a scar on her arm.
But to many in this dirt-poor area of Cambodia,
there is more mystery than miracle to the case. No clues have emerged
from the woman herself, who can speak but shows no signs of being
able to speak any intelligible language. While few villagers will
hazard a guess about the woman's true story is, many are skeptical
she could survive on her own in the jungle. Nomadic people do live
in small isolated groups in this part of Cambodia, avoiding contact
with civilization. The woman could be one of them or have been taken
care of by them.
The possibility also exists that she cold be a
lost, traumatized refugee, since many members of hill tribe minorities
facing religious persecution in Vietnam's nearby Central Highlands
have fled through this area. The grown-up feral child spends her
days mostly sitting or lying on the floor, sleeping or staring glassy-eyed
at the visitors who gawk at her.
As she ate a breakfast of plain rice porridge
on Saturday, the onlookers considered her case. She was discovered
earlier this month after a villager noticed that food disappeared
from a lunch box he left at a site near his farm, said local police.
Concealing himself to catch the thief, he was astonished to see
it was a naked young woman. With the help of some friends, they
captured her on Jan. 13.
A big talking point among local villagers has
been the length of her hair, apparently already trimmed relatively
short when she was caught. ''It should have been very long by now.
I am very puzzled by her short hair,'' said Meng Chuon, 50, an onlooker
from the area.
There were many questions about how she could
have survived in the wild at all, especially for such a long time,
he noted.
''What did she eat? This area is very cold at night. She was naked
all the time. Also, this is malarial country.'' The beliefs of the
highly superstitious people in the area _ many of whom are animists
who revere nature _ caused him to hedge his doubts: ''Maybe, though,
the jungle spirit cut her hair for her,'' he suggested.
Sal Lou, 45, who is a member of the Pnong ethnic
minority, described the woman when he first saw her. ''She was naked
and walking in a bending-forward position like a monkey, exactly
like a monkey. She was bare-bones skinny.'' Her eyes were red like
a tiger's, he said, and he felt afraid. But he checked her right
arm. There he found a scar, just as his missing daughter had from
an accident with a knife before she disappeared.
''She looked terrible, but despite all of that,
she is my child,'' he said. Objective evidence for the relationship,
beyond a certain physical resemblance, is thin. Officials want to
take DNA samples from the parents and the woman to see if they match,
and the parents have agreed, said district police chief Mao San.
But Sal Lou is not the only family member claiming Rochom P'ngieng
has returned at last.
Rochom Khamphi, 25, said that the moment she arrived
at their house with Sal Lou he went to grab her right arm to check
for the scar. ''I saw the scar right away and I knew that she is
my sister,'' he said Friday. ''Then tears just rolled down from
my eyes. That's the proof. I remember it very clearly -- I'm not
making it up, because I was the one who caused the injury.''
The woman's thoughts are impossible to ascertain. On Thursday she
took off her clothes and acted as if she was about to go back into
the wild, Sal Lou said.
Restraining her, the family brought her to a nearby
Buddhist pagoda for a monk to give her a holy water blessing to
expel any evil spirits that may have possessed her, he said. For
members of the Pnong minority, who are generally animists, the move
was unusual.
''We worship no religion but we took the advice of some elderly
Khmer (ethnic Cambodian) people to have the holy water blessing
done to chase the evils souls from her body,'' said Sal Lou, as
his presumed daughter sat next to him, motionless as a stone.The
streak of wildness is also evident to a neighbor, Cheat Ki, and
it frightens her.
''When she looked at me, I dared not look at her.
and I had to turn my face away,'' said Cheat Ki, who runs a food
shop next door to Sal Lou's house. ''I was so scared, scared of
evil spirits that might have come with her,'' she said. ''At night
before we went to sleep, after seeing her, I told my children to
lock the door for fear that some evil might come and strangle us.''
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